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  1. Genius, Method, and Morality: Images of Newton in Britain, 1760–1860.Richard Yeo - 1988 - Science in Context 2 (2):257-284.
    The ArgumentFocusing on the celebrations of Newton and his work, this article investigates the use of the concept of genius and its connection with debates on the methodology of science and the morality of great discoverers. During the period studied, two areas of tension developed. Firstly, eighteenth-century ideas about the relationship between genius and method were challenged by the notion of scientific genius as transcending specifiable rules of method. Secondly, assumptions about the nexus between intellectual and moral virtue were threatened (...)
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  • Species Transformation and Social Reform: The Role of the Will in Jean-Baptiste Lamarck’s Transformist Theory.Caden Testa - 2023 - Journal of the History of Biology 56 (1):125-151.
    Jean-Baptiste Lamarck is well known as a pre-Darwinian proponent of evolution. But much of what has been written on Lamarck, on his ‘Lamarckian’ belief in the inheritance of acquired characters, and on his conception of the role of the will in biological development mischaracterizes his views. Indeed, surprisingly little in-depth analysis has been published regarding his views on human physiology and development. Further, although since Robert M. Young’s signal 1969 essay on Malthus and the evolutionists, Darwin scholars have sought to (...)
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  • The Discovery of a Vocation: Darwin’s Early Geology.James A. Secord - 1991 - British Journal for the History of Science 24 (2):133-157.
    When HMS Beagle made its first landfall in January 1832, the twenty-two-year-old Charles Darwin set about taking detailed notes on geology. He was soon planning a volume on the geological structure of the places visited, and letters to his sisters confirm that he identified himself as a ‘geologist’. For a young gentleman of his class and income, this was a remarkable thing to do. Darwin's conversion to evolution by selection has been examined so intensively that it is easy to forget (...)
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  • Politics and vocation: French Science, 1793–1830.Dorinda Outram - 1980 - British Journal for the History of Science 13 (1):27-43.
    French science of the period between 1793 and 1830 is now a major focus of study. The large body of work produced since the nineteenth century, particularly in the field of institutional history, has provided the background for important attempts in the last ten or fifteen years to apply tools of sociological analysis to this field of enquiry. Particularly important have been theories of professionalization and institutionalization. It is the purpose of this paper to examine the consequences of the use (...)
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  • Italian Science.Dorinda Outram - 1982 - British Journal for the History of Science 15 (3):293-301.
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  • Distributing Discovery' between Watt and Cavendish: A Reassessment of the Nineteenth-Century 'Water Controversy.David Philip Miller - 2002 - Annals of Science 59 (2):149-178.
    Contention about who discovered the compound nature of water (the 'water controversy') occurred in two phases. During the first phase, in the 1780s, the claimants to the discovery (Antoine Lavoisier, Henry Cavendish, and James Watt) produced the work on which their claims were based. This phase of controversy was relatively short and did not generate much heat, although it was part of the larger debates surrounding the 'chemical revolution'. The second phase of controversy, in the 1830s and 1840s, saw heated (...)
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  • Botany and Provincial Enlightenment in Montpellier: Antoine Banal Père and Fils 1750–1800.James Livesey - 2005 - History of Science 43 (1):57-76.
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  • Was Sir William Crookes epistemically virtuous?Ian James Kidd - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:67-74.
    The aim of this paper is to use Sir William Crookes‘ researches into psychical phenomena as a sustained case study of the role of epistemic virtues within scientific enquiry. Despite growing interest in virtues in science, there are few integrated historical and philosophical studies, and even fewer studies focusing on controversial or ‗fringe‘ sciences where, one might suppose, certain epistemic virtues (like open-mindedness and tolerance) may be subjected to sterner tests. Using the virtue of epistemic courage as my focus, it (...)
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  • Was Sir William Crookes epistemically virtuous?Ian James Kidd - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:67-74.
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  • From Aperspectival Objectivity to Strong Objectivity: The Quest for Moral Objectivity.Jennifer Tannoch-Bland - 1997 - Hypatia 12 (1):155 - 178.
    Sandra Harding is working on the reconstruction of scientific objectivity. Lorraine Daston argues that objectivity is a concept that has historically evolved. Her account of the development of "aperspectival objectivity" provides an opportunity to see Harding's "strong objectivity" project as a stage in this evolution, to locate it in the history of migration of ideals from moral philosophy to natural science, and to support Harding's desire to retain something of the ontological significance of objectivity.
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