Switch to: References

Add citations

You must login to add citations.
  1. Islamic Perspectives on CRISPR/Cas9-Mediated Human Germline Gene Editing: A Preliminary Discussion.Noor Munirah Isa, Nurul Atiqah Zulkifli & Saadan Man - 2020 - Science and Engineering Ethics 26 (1):309-323.
    The recent development of CRISPR/Cas9 technology has rekindled the ethical debate concerning human germline modification that has begun decades ago. This inexpensive technology shows tremendous promise in disease prevention strategies, while raising complex ethical concerns about safety and efficacy of the technology, human dignity, tampering with God’s creation, and human genetic enhancement. Germline gene editing may result in heritable changes in the human genome, therefore the question of whether it should be allowed requires deep and careful discussion from various perspectives. (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • “God is the giver and taker of life”: Muslim beliefs and attitudes regarding assisted suicide and euthanasia.Chaïma Ahaddour, Stef Van den Branden & Bert Broeckaert - 2018 - AJOB Empirical Bioethics 9 (1):1-11.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • When can Muslims withdraw or withhold life support? A narrative review of Islamic juridical rulings.Afshan Mohiuddin, Mehrunisha Suleman, Shoaib Rasheed & Aasim I. Padela - 2020 - Tandf: Global Bioethics 31 (1):29-46.
    When it is ethically justifiable to stop medical treatment? For many Muslim patients, families, and clinicians this ethical question remains a challenging one as Islamic ethico-legal guidance on such matters remains scattered and difficult to interpret. In light of this gap, we conducted a systematic literature review to aggregate rulings from Islamic jurists and juridical councils on whether, and when, it is permitted to withdraw and/or withhold life-sustaining care. A total of 16 fatwās were found, 8 of which were single-author (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The strange case of Mr. H. Starting dialysis at 90 years of age: clinical choices impact on ethical decisions.Giorgina Barbara Piccoli, Andreea Corina Sofronie & Jean-Philippe Coindre - 2017 - BMC Medical Ethics 18 (1):1-9.
    Starting dialysis at an advanced age is a clinical challenge and an ethical dilemma. The advantages of starting dialysis at “extreme” ages are questionable as high dialysis-related morbidity induces a reflection on the cost- benefit ratio of this demanding and expensive treatment in a person that has a short life expectancy. Where clinical advantages are doubtful, ethical analysis can help us reach decisions and find adapted solutions. Mr. H is a ninety-year-old patient with end-stage kidney disease that is no longer (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Kommentar II zum Fall: „Heparin für Muslime – Wissenslücke: nicht vegan und nicht halal“.Michael Coors - 2019 - Ethik in der Medizin 31 (1):87-89.
    Download  
     
    Export citation  
     
    Bookmark  
  • Between quality of life and hope. Attitudes and beliefs of Muslim women toward withholding and withdrawing life-sustaining treatments.Chaïma Ahaddour, Stef Van den Branden & Bert Broeckaert - 2018 - Medicine, Health Care and Philosophy 21 (3):347-361.
    The technological advances in medicine, including prolongation of life, have constituted several dilemmas at the end of life. In the context of the Belgian debates on end-of-life care, the views of Muslim women remain understudied. The aim of this article is fourfold. First, we seek to describe the beliefs and attitudes of middle-aged and elderly Moroccan Muslim women toward withholding and withdrawing life-sustaining treatments. Second, we aim to identify whether differences are observable among middle-aged and elderly women’s attitudes toward withholding (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations