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  1. Are theories of imagery theories of imagination? An active perception approach to conscious mental content.Nigel J. T. Thomas - 1999 - Cognitive Science 23 (2):207-245.
    Can theories of mental imagery, conscious mental contents, developed within cognitive science throw light on the obscure (but culturally very significant) concept of imagination? Three extant views of mental imagery are considered: quasi‐pictorial, description, and perceptual activity theories. The first two face serious theoretical and empirical difficulties. The third is (for historically contingent reasons) little known, theoretically underdeveloped, and empirically untried, but has real explanatory potential. It rejects the “traditional” symbolic computational view of mental contents, but is compatible with recentsituated (...)
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  • Die Entwicklung der Medizingeschichte seit 1945.Volker Roelcke - 1994 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 2 (1):193-216.
    During the last decades, medical historiography has undergone considerable changes. This review attempts an outline of the developments since 1945. The first section sketches the institutional background of the discipline focusing on the characteristic features which emerged in different national traditions. The following sections—essentially restricted to the German speaking context—describe the development of the fields in research and teaching, ranging from the history of ideas to the social history of medicine, from philogical and editorial work to the philosophy and sociology (...)
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  • On the history and prehistory of CO2.Jens Soentgen - 2010 - Foundations of Chemistry 12 (2):137-148.
    I will trace the little known prehistory and parts of the better known history of CO2 by investigating some of the names it has been given from Antiquity to the present day. In Antiquity, the words pneuma or spiritus letalis designated both a supernatural force and an exhalation that emanated from certain caves. We will see how CO2 gradually came to be regarded as something natural, a gas and then substance.
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  • ‘Mathematics Made No Contribution to the Public Weal’: Why Jean Fernel (1497-1558) Became a Physician.John Henry - 2011 - Centaurus 53 (3):193-220.
    This paper offers a caution that emphasis upon the importance of mathematics in recent historiography is in danger of obscuring the historical fact that, for the most part, mathematics was not seen as important in the pre-modern period. The paper proceeds by following a single case study, and in so doing offers the first account of the mathematical writings of Jean Fernel (1497–1558), better known as a leading medical innovator of the 16th century. After establishing Fernel's early commitment to mathematics, (...)
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  • Origin of the Concept Chemical Compound.Ursula Klein - 1994 - Science in Context 7 (2):163-204.
    The ArgumentMost historians of science share the conviction that the incorporation of the corpuscular theory into seventeenth-century chemistry was the beginning of modern chemistry. My thesis in this paper is that modern chemisty started with the concept of the chemicl compound, which emerged at the end of the seventeenth and the beginning of the eighteenth century, without any signifivant influence of the corpuscular theory. Rather the historical reconstruction of the emergence of this concept shows that it resulted from the reflection (...)
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  • The rise and decline of character: humoral psychology in ancient and early modern medical theory.Jacques Bos - 2009 - History of the Human Sciences 22 (3):29-50.
    Humoralism, the view that the human body is composed of a limited number of elementary fluids, is one of the most characteristic aspects of ancient medicine. The psychological dimension of humoral theory in the ancient world has thus far received a relatively small amount of scholarly attention. Medical psychology in the ancient world can only be correctly understood by relating it to psychological thought in other fields, such as ethics and rhetoric. The concept that ties these various domains together is (...)
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  • Paracelsus and Roman censorship – Johannes Faber’s 1616 report in context.Lyke de Vries & Leen Spruit - 2018 - Intellectual History Review 28 (2):225-254.
    This article analyses a central episode in the response of the Catholic bodies of doctrinal control to the emergence of Paracelsianism. More specifically, it discusses the censorial report written in 1616 by the physician Johannes Faber for the Congregation for the Index about the works of Paracelsus. This report was written in a time that Paracelsianism had become increasingly popular, but also a source of fierce debates. The complex context surrounding the report is investigated, with particular attention to the broader (...)
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  • “Sooty Empiricks” and Natural Philosophers: The Status of Chemistry in the Seventeenth Century.Antonio Clericuzio - 2010 - Science in Context 23 (3):329-350.
    ArgumentThis article argues that during the seventeenth century chemistry achieved intellectual and institutional recognition, starting its transition from a practical art – subordinated to medicine – into an independent discipline. This process was by no means a smooth one, as it took place amidst polemics and conflicts lasting more than a century. It began when Andreas Libavius endeavored to turn chemistry into a teaching discipline, imposing method and order. Chemistry underwent harsh criticism from Descartes and the Cartesians, who reduced natural (...)
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  • The fragmentation of Renaissance occultism and the decline of magic.John Henry - 2008 - History of Science 46 (1):1-48.
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  • Why and How Do I Write the History of Science?Roger Smith - 2013 - Science in Context 26 (4):611-625.
    I make a large claim for the intellectual and institutional centrality of the history of science as critical reason. The reality on the ground, of course, does not always exhibit this. I trace the vicissitudes of my own way of thought in relation to developments in the field, leading to an interest, first, in relating intellectual history (with its philosophical orientation) to mainstream (evidence based) history, and second, to finding a place for the human sciences in the history of science. (...)
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  • The Chemical Workshop Tradition and the Experimental Practice: Discontinuities within Continuities.Ursula Klein - 1996 - Science in Context 9 (3):251-287.
    The ArgumentThe overall portrayal of early modern experimentation as a new method of securing assent within a philosophical discourse sketched in many of the recent studies on the historical origin of experimentation is questioned by the analysis of the experimental practice of chemistry at the Paris Academy. Chemical experimentation at the Paris Academy in the late seventeenth and early eighteenth century originated in a different tradition than the philosophical. It continued and developed the material culture of the chemical work shops (...)
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  • Nature as Spectacle; Experience and Empiricism in Early Modern Experimental Practice.Mark Thomas Young - 2017 - Centaurus 59 (1-2):72-96.
    This article aims to challenge the thesis of the craft origins of scientific empiricism by demonstrating how the empirical practices of early experimentalism differed in significant ways from the activities of artisans. Through a phenomenological analysis of instrumental observation and experimental demonstrations, I aim to show how experimentalism privileged modes of experience that were foreign to craft traditions and which facilitated a newfound estrangement of human subjects from the objects of their knowledge. Firstly, we will review concerns surrounding the promotion (...)
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