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  1. Crítica da arrogância pura: A filosofia mais perto da pura retórica que da ciência dura.Alberto Oliva - 2009 - Prometeus: Filosofia em Revista 2 (3).
    O conhecimento científico tem ficado a meio caminho entre a episteme - ou a veram &certam scientiam postulada por Descartes - e a doxa. Entre os cientistas é cada vez maior oreconhecimento de que mesmo que a verdade tenha sido alcançada não se tem como saberenquanto a pesquisa prosseguir. Na aparência, a filosofia é em alguns autores e em determinadosmomentos de sua história explicativamente mais pretensiosa que em outros. A tese que defendemosé a de que, no fundo, a hybris explicativa (...)
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  • Review: Prejudice and Its Vicissitudes. [REVIEW]Jon Mills - 1998 - Human Studies 21 (2):187 - 196.
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  • Why Kant is a Weak Conceptualist.Ruslanas Baranovas - 2019 - Problemos 95:81-93.
    [full article, abstract in English; abstract in Lithuanian] The question whether Kant is a conceptualist has attracted significant attention of Kant scholars in recent decades. I present all three dominant positions in the debate and argue that strong conceptualism and nonconceptualism are less plausible interpretations of Kant’s philosophy. I argue that the first cannot explain Kant’s commitments related to the incongruents, animals, and infants. The second one, meanwhile, cannot explain Kant’s argument on causation against Hume. At the end of the (...)
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  • The paradox of beginning: Hegel, Kierkegaard and philosophical inquiry.Daniel Watts - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (1):5 – 33.
    This paper reconsiders certain of Kierkegaard's criticisms of Hegel's theoretical philosophy in the light of recent interpretations of the latter. The paper seeks to show how these criticisms, far from being merely parochial or rhetorical, turn on central issues concerning the nature of thought and what it is to think. I begin by introducing Hegel's conception of "pure thought" as this is distinguished by his commitment to certain general requirements on a properly philosophical form of inquiry. I then outline Hegel's (...)
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  • To be and not to be: Dialectical tense logic.Graham Priest - 1982 - Studia Logica 41 (2-3):249 - 268.
    The paper concerns time, change and contradiction, and is in three parts. The first is an analysis of the problem of the instant of change. It is argued that some changes are such that at the instant of change the system is in both the prior and the posterior state. In particular there are some changes from p being true to p being true where a contradiction is realized. The second part of the paper specifies a formal logic which accommodates (...)
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  • Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381–408.
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  • On the interaction of opposites in psychological processes.Ivana Marková - 1987 - Journal for the Theory of Social Behaviour 17 (3):279–299.
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  • The Kantian origin of Adorno's concept of metaphysical experience.Farshid Baghai - forthcoming - European Journal of Philosophy.
    Metaphysical experience is one of the most obscure concepts in Adorno's Negative Dialectics. The obscurity stems partly from the way in which metaphysical experience is antinomic. To describe the antinomic character of metaphysical experience, Adorno situates it in relation to Kant's first Critique. He distinguishes two conceptions of antinomy in the first Critique: first, the explicit conception of antinomy that the transcendental dialectic exposes and resolves; and second, the implicit conception of antinomy that remains insoluble and structures the first Critique (...)
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  • John Dewey's Objective Semiotics: Existence, Significance, and Intelligence.Joseph Dillabough - 2024 - The Pluralist 19 (2):1-22.
    In lieu of an abstract, here is a brief excerpt of the content: There is an abundance of scholarship on John Dewey. Dewey's writings are vast, so scholars try to find the crux that connects their many themes into a distinctive vision for philosophy and life. Many claim that the democratic way of life is the center of Dewey's philosophical vision. Others claim that Dewey's response to Darwin was the impetus for a philosophical experimentalism that could envision a better life (...)
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  • (1 other version)The Language of Hegel’s Speculative Philosophy.Angelica Nuzzo - 2006 - In Jere O'Neill Surber (ed.), Hegel and Language. State University of New York Press. pp. 75-91.
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  • Pippin's The Culmination, ‘logic as metaphysics’, and the unintelligibility of Dasein.Denis McManus - 2024 - European Journal of Philosophy 32 (3):926-936.
    April 15, 2024: This article published in Early View in error. The article will republish shortly.
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  • (1 other version)The Difference Between Analytical and Synthetic in the Philosophy of Georg Friedrich Hegel.Elnur Yusifzada - 2024 - Metafizika 7 (1):77-90.
    The main goal of the article is to briefly review the difference between analytical and synthetic in Hegel's philosophy, as well as to determine whether this philosopher was a follower of Kant's philosophy or not. First, in the "Introduction" section, the difference between analytical and synthetic in Kant's philosophy is shown; moreover, Kant's influence on Hegel and, generally, on the period in question and the conclusions of both scientists on this issue are analyzed. In the article, the main features of (...)
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  • ‘Comprehended history’: Hegelian and Judaic conceptions of the embodiment of exile.Terrin Winkel - 2023 - International Journal of Philosophy and Theology 84 (3):255-274.
    This paper explores the structural similarities between Hegel’s conception of spirit and the Jewish medieval text, the Zohar’s, figuration of Shekhinah. The formal logic of spirit’s self-actualization is historically exemplified by Shekhinah in her existence as divinity’s indwelling presence in the world and her mythic embodiment of Jewish history. This study reads Shekhinah’s journey towards union with God as analogous to spirit’s passage towards absolute knowledge, a passage which concludes with what is often referred to as spirit’s ‘return to its (...)
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  • Nishitani’s Critique of Hegel in Prajñā and Reason.Edward Kwok & Gregory S. Moss - 2024 - Journal of East Asian Philosophy 3 (1):115-143.
    In Prajñā and Reason Nishitani presents a powerful vision of philosophy as Absolute knowing. Nishitani’s conclusions are striking: Absolute knowing can only fulill its potential by beginning without any presuppositions and affirming the truth of contradiction. Because Hegel’s philosophy also purports to be a science of Absolute knowing, in Prajñā and Reason Nishitani develops his own account of the Absolute in conversation with Hegel’s philosophy. We reconstruct Nishitani’s reading and various critiques of Hegel, and thereafter evaluate its merits. Our inquiry (...)
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  • The significance of the relation of the logical and the historical in Ilyenkov’s approach to dialectics.Giannis Ninos - 2024 - Studies in East European Thought 76 (3):389-405.
    This article offers a detailed analysis of Ilyenkov’s conception of the relationship between the logical and the historical. It posits that Ilyenkov, by overcoming the theoretical impasses of mainstream Soviet Marxism, was the first thinker to recognize the centrality of this relationship in dialectics. Through a brief overview of the official conception of Diamat, I explain that the latter broadly understood the relation of the logical and the historical in a rather superficial way. I then argue that Ilyenkov’s approach to (...)
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  • The Transcendental Deduction of Categories as Philosophical Proof.Elena Ficara - 2023 - Kantian Journal 42 (3):74-96.
    My aim is to reconstruct the basic steps and the fundamental idea of Kant’s transcendental deduction of categories as well as Hegel’s interpretation and reframing of Kant’s idea. Hegel’s reading is crucial for two reasons: first, for fixing the basic form of the Kant­ian argument and secondly, for understanding its metaphilosophical relevance. For Hegel, philosophical proof has a specific nature, which distinguishes it from scientific proof and brings it closer to a juridical one. In this perspective the transcendental deduction, which (...)
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  • Hegel’s Logic and Metaphysics, by Jacob McNulty.Stephen Houlgate - forthcoming - Mind.
    Hegel’s Science of Logic is not usually thought to make a significant — or indeed any — contribution to logic. It is more often conceived as a work of outdated.
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  • Hegel and the Problem of Beginning. Scepticism and Presuppositionlessness, written by Robb Dunphy.Joris Spigt - forthcoming - International Journal for the Study of Skepticism:1-7.
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  • (1 other version)From Rechtsphilosophie to Staatsökonomie : Hegel and the philosophical foundations of political economy.Bernardo Ferro - 2022 - European Journal of Philosophy 31 (1):80-96.
    Although Hegel is increasingly recognized as an important figure in the history of political economy, his economic views are never strictly economic. In contrast to other modern thinkers, his primary concern is not the economic efficacy of different practices or institutions but the extent to which they enable and promote the development of human freedom. In this article, I argue that Hegel's pioneering critique of modern liberal economy plays out simultaneously at a more empirical level, corresponding to the properly economic (...)
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  • Dialetheism in Deleuze's event.Corry Shores - 2023 - Southern Journal of Philosophy 61 (4):638-654.
    Deleuze never explicitly formulates his philosophy of logical truth‐values. It thus remains an open question as to the number and types he held there to be. Despite his explicit comments on these matters, additional textual evidence suggests that in his thinking on the event, he favored a third truth‐value, holding either the analetheic view that some truth‐bearers can be truth‐valueless or the dialetheic view that some truth‐bearers can be both true and false. I first argue that taking a logical approach (...)
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  • Hegel’s Logic of Self-Predication.Gregory S. Moss - 2023 - History and Philosophy of Logic 44 (2):151-168.
    1. Hegel’s Doctrine of the Concept advances a theory of conceptual determinacy. As I will demonstrate, Hegel’s theory of conceptual determinacy leads him to endorse self-predication and existential...
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  • A Lack of Form in Hegel’s Logic? Hegel and the Trans-classical Logic of Gotthard Günther.Valentin Pluder - 2023 - History and Philosophy of Logic 44 (2):184-199.
    […] their mistake is not that they are only form, but that form is missing. (Hegel 1986, 239)1. As far as the ‘association of friends’ edition1 can be believed, Hegel makes this judgment about the...
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  • Intuitionist and Classical Dimensions of Hegel’s Hybrid Logic.Paul Redding - 2023 - History and Philosophy of Logic 44 (2):209-224.
    1. Does Hegel’s The Science of Logic (Hegel 2010) have any relation to or relevance for what is now known as ‘the science of logic’? Here a negative answer is as likely to be endorsed by many conte...
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  • The owl of Minerva and the dialectic of human freedom: A heterodox reading.Bernardo Ferro - forthcoming - Philosophy and Social Criticism.
    In the preface to the Philosophy of Right, Hegel compares the philosopher’s work to the flight of the owl of Minerva: just as the latter begins only with the fall of dusk, so too is philosophy bound to ‘come on the scene’ too late to teach ‘what the world ought to be’. This well-known passage has been read in many quarters as a heavy, if not fatal blow to philosophy’s critical role. While some interpreters regard Hegel’s metaphor as an outright (...)
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  • The Other Social Science: Three centuries of common heterodoxy.Peter Lenco - 2023 - Thesis Eleven 175 (1):3-26.
    This paper starts with the observation that at least for the last century there has been an orthodoxy in the social sciences characterized by sui generis structures of various kinds but also (paradoxically) by the unique role of individuals in their ability to intervene in the flow of events. This paper argues that there is a commonality to a number of challenges to orthodoxy that dates back to the beginnings of the social sciences themselves with Vico. Although many connections have (...)
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  • Embedded agency: A critique of negative liberty and free markets.Senem Saner - 2025 - Philosophy and Social Criticism 51 (1):98-131.
    The concept of negative liberty as non-interference is operative in the concept of a free market and stipulates that market relations remain outside the purview of social control. As a purported self-regulating system, however, the market functions as a system of necessity that facilitates and rules social life. I argue that Isaiah Berlin’s defense of negative liberty leads to a paradox as it entails subjection to the external necessity of a self-regulating market. The argument for the self-defeating nature of negative (...)
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  • Heidegger and Gadamer on Hegel’s Greek Conception of Being and Time in an Unpublished 1925/26 Seminar.Francisco Gonzalez - 2022 - Archiv für Geschichte der Philosophie 104 (4):735-758.
    In the Winter semester of 1925/26 Heidegger gave what appears to have been his first seminar on Hegel. Still unpublished in any form, this neglected seminar is of extraordinary importance, and not only for the in-depth and critical reading it pursues of Hegel’s Logic I, a critique that charges Hegel with not knowing how or where to begin. The seminar is also important for its attempt to demonstrate that Hegel’s philosophy was thoroughly Greek. In the class of 25 November 1925, (...)
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  • The Future of Hegel: Plasticity, Temporality, Dialectic 1.Catherine Malabou - 2000 - Hypatia 15 (4):196-220.
    At the center of Catherine's Malabou's study of Hegel is a defense of Hegel's relation to time and the future. While many readers, following Kojève, have taken Hegel to be announcing the end of history, Malabou finds a more supple impulse, open to the new, the unexpected. She takes as her guiding thread the concept of “plasticity,” and shows how Hegel's dialectic—introducing the sculptor's art into philosophy—is motivated by the desire for transformation. Malabou is a canny and faithful reader, and (...)
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  • The discursive form of human understanding as the source of the transcendental illusion.Florian Ganzinger - 2023 - European Journal of Philosophy 31 (3):639-654.
    Kant famously claims that pure reason is subject to a transcendental illusion in which the subjective validity and the regulative use of a principle of reason are conflated with its objective validity and constitutive use. His doctrine of transcendental illusion is puzzling for he insists that this illusion is natural as well as necessary. The two dominant interpretation strategies cannot make sense of this puzzle because they turn out to be either too strong or too weak: they either struggle to (...)
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  • An Institutional Approach to Alterity: Thinking Love in Levinas and Hegel.Christopher D. DiBona - 2022 - Journal of Religious Ethics 50 (3):462-487.
    Emmanuel Levinas's early work inaugurated a tradition of thinking about alterity as at odds with generalized forms of knowledge that characterize political institutions. However, in his later work Levinas broaches but leaves underdeveloped the provocative idea that institutional modes of reasoning can provide a welcome home for alterity if they follow the wisdom of love. Against this backdrop, I argue that reading G. W. F. Hegel's early writings on neighbor love alongside his mature philosophy of the state offers us important (...)
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  • Chance and Necessity: Hegel’s Epistemological Vision.J. Nescolarde-Selva, J. L. Usó-Doménech & H. Gash - 2024 - Foundations of Science 29 (2):351-375.
    In this paper the authors provide an epistemological view on the old controversial random-necessity. It has been considered that either one or the other form part of the structure of reality. Chance and indeterminism are nothing but a disorderly efficiency of contingency in the production of events, phenomena, processes, i.e., in its causality, in the broadest sense of the word. Such production may be observed in natural and artificial processes or in human social processes (in history, economics, society, politics, etc.). (...)
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  • “Vergangenheitsbewältigung” revisited: Distinguishing two paradigms of working through the past.Johannes Schulz - 2024 - Philosophy and Social Criticism 50 (2):391-415.
    Social movements like BLM and Rhodes Must Fall have recently re-emphasized the need for “working through” our collective past. I argue that we must be careful to distinguish two distinct and sometimes conflicting understandings of what it means to work through the past. An “idealist” understanding which sees “working through” as a process of self-enlightenment and moral learning through uncovering and acknowledging past moral failures and incorporating them into our collective self-image. The “materialist paradigm”, in contrast, understands “working through” as (...)
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  • V. seseman’s “pure knowledge” concept.Vladimir Belov - 2022 - HORIZON. Studies in Phenomenology 11 (1):190-207.
    Although the concept of “pure knowledge” is one of the most interesting and singular concepts in the philosophical work of Vasily Seseman, it can only be presented after a comprehensive analysis of the philosopher’s numerous works devoted to ontological, epistemological and logical problems. Seseman believes that the main philosophical trends at the beginning of the twentieth century, namely neo-Kantianism, intuitionism and phenomenology, could not present this concept, although they did try. According to the philosopher, the main reason for the inability (...)
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  • With What Must Transcendental Philosophy Begin? Kant and Hegel on Indeterminacy and Nothing.Nicholas Stang - 2021 - In Gerad Gentry (ed.), Kantian Legacies in German Idealism. New York, NY: Routledge. pp. 102–134.
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  • On the Differences between the Classical and the “Western” Marxist Conceptions of Science.Zeyad El Nabolsy - 2022 - Marxism and Sciences 1 (1):193-217.
    This essay aims to provide an account of the differences between what I call the “Classical Marxist” conception of science which was adhered to by Marx and Engels and further developed by Boris Hessen and others on the one hand, and the conception of science which characterizes “Western Marxism” as it developed through the work of the theorists of the Frankfurt School on the other hand. I argue that Western Marxists such as Herbert Marcuse and Max Horkheimer did not in (...)
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  • (1 other version)Differentiation and Distinction: On the Problem of Individuation from Scotus to Deleuze.Gil Morejón - 2018 - Deleuze and Guatarri Studies 12 (3):353-373.
    In this paper I present an interpretation of Deleuze's concept of the virtual. I argue that this concept is best understood in relation to the problematic of individuation or differentiation, which Deleuze inherits from Duns Scotus. After analysing Scotus' critique of Aristotelian or hylomorphic approaches to the problem of individuation, I turn to Deleuze's account of differentiation and his interpretation of the calculus in chapter 4 of Difference and Repetition. The paper seeks thereby to explicate Deleuze's dialectics or theory of (...)
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  • (1 other version)Aesthetic Theory and the Philosophy of Nature.Said Mikki - 2021 - Philosophies 6 (3):56.
    We investigate the fundamental relationship between philosophical aesthetics and the philosophy of nature, arguing for a position in which the latter encompasses the former. Two traditions are set against each other, one is natural aesthetics, whose covering philosophy is Idealism, and the other is the aesthetics of nature, the position defended in this article, with the general program of a comprehensive philosophy of nature as its covering theory. Our approach is philosophical, operating within the framework of the ontology of the (...)
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  • 'From Time into Eternity': Schelling on Intellectual Intuition.G. Anthony Bruno - 2023 - Philosophy Compass 18 (4):e12903.
    Throughout his career, Schelling assigns knowledge of the absolute first principle of philosophy to intellectual intuition. Schelling's doctrine of intellectual intuition raises two important questions for interpreters. First, given that his doctrine undergoes several changes before and after his identity philosophy, to what extent can he be said to “hold onto” the same “sense” of it by the 1830s, as he claims? Second, given that his doctrine of intellectual intuition restricts absolute idealism to what he calls a “science of reason”, (...)
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  • Using the Concepts of Hermeneutical Injustice and Ideology to Explain the Stability of Ancient Egypt During the Middle Kingdom.Zeyad El Nabolsy - 2020 - Journal of Historical Sociology 2020:1-26.
    This paper argues that the relative stability of ancient Egyptian society during the Middle Kingdom (c.2055 – 1650 BC) can in part be explained by referring to the phenomenon of hermeneutical injustice, i.e., the manner in which imbalances in socio‐economic power are causally correlated with imbalances in the conceptual scheme through which people attempt to interpret their social reality and assert their interests in light of their interpretations. The court literature of the Middle Kingdom is analyzed using the concepts of (...)
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  • Quietism, Dialetheism, and the Three Moments of Hegel's Logic.G. Anthony Bruno - 2023 - In Robb Dunphy & Toby Lovat (eds.), Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge/Taylor & Francis Group.
    The history of philosophy risks a self-opacity whereby we overestimate or underestimate our proximity to prior modes of thinking. This risk is relevant to assessing Hegel’s appropriation by McDowell and Priest. McDowell enlists Hegel for a quietist answer to the problem with assuming that concepts and reality belong to different orders, viz., how concepts are answerable to the world. If we accept Hegel’s absolute idealist view that the conceptual is boundless, this problem allegedly dissolves. Priest enlists Hegel for a dialetheist (...)
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  • Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
    This article offers a reading of Sartre's phenomenological ontology in light of the pre-modern understanding of ‘transcendentals’ as universal properties and predicates of all determinate beings. Drawing on Sartre's transcendental account of nothingness in his early critique of Husserl as well as his discussion of ‘determination as negation’ in Being and Nothingness, this article argues that Sartre's universal predicate of ‘the not’ (le non) could be understood in a similar light to the medieval scholastic conception of transcendentals. But whereas the (...)
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  • Lukács: The antinomies of bourgeois philosophy and the absolute.Daniel Andrés López - 2020 - Thesis Eleven 157 (1):110-132.
    I reconstruct Lukács’s immanent critique of German Idealism, found within his essay ‘Reification and the Consciousness of the Proletariat’, in order to foreground his philosophical reflection on the concepts of mediation, logic, genesis and praxis. I situate this reflection within his philosophy of praxis as a whole before highlighting the dialectical development of these terms within it. They are posited initially as abstract, methodological demands and are subsequently concretised and enriched, via Lukács’s critical evaluation of the antinomies he discovers in (...)
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  • Extending Everything with Nothing.Filippo Costantini - 2020 - Philosophia 48 (4):1413-1436.
    In this paper we offer a new solution to the old paradox of nothingness. This new solution develops in two steps. The first step consists in showing how to resolve the contradiction generated by the notion of nothingness by claiming that the contradiction shows the indefinite extensibility of the concept of object. The second step consists in showing that, having accepted the idea of indefinite extensibility, we can have absolute generality without the emergence of the contradiction connected to the absolute (...)
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  • Rhetorical Hegemony: Transactional Ontologies and the Reinvention of Material Infrastructures.Catherine Chaput & Joshua S. Hanan - 2019 - Philosophy and Rhetoric 52 (4):339-365.
    ABSTRACT This article proposes rhetorical hegemony as a new materialist intervention into the production of alternative political economic futures. It problematizes contemporary theories of hegemony that assert affect as beyond rhetorical engagement, suggesting that these accounts fail to produce viable political economic alternatives because they use, but do not reinvent, the prevailing affective relations. Turning to and extending Foucault's middle and late work to forge a different model, the article discusses rhetorical hegemony as the entangled relationships between materiality and power. (...)
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  • What should the idealist critique of naturalism be? Hegel, Smithson, and liberal naturalism.Brandon Beasley - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (5):903-916.
    In this journal, Robert Smithson argues that considerations stemming from Kantian and post-Kantian idealism undermine naturalistic arguments that seek to debunk elements of the ‘manifest image’ in favour of the ‘scientific image’. The idealist tradition, on this view, holds that philosophy’s task is to uncover and clarify the principles and norms which underlie different forms of inquiry, and is thus well placed to dispel the apparent ‘placement’ problems that stem from the collision of our ordinary worldview with contemporary philosophical naturalism. (...)
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  • (1 other version)Spinoza's Thinking Substance and the Necessity of Modes.Karolina Hübner - 2016 - Philosophy and Phenomenological Research 92 (1):3-34.
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  • Resonances of the Unknown.Claudia Westermann - 2011 - Kybernetes 40 (7/8):1189-1195.
    Purpose – The purpose of this paper is to discuss the relevance of second-order cybernetics for a theory of architectural design and related discourse. -/- Design/methodology/approach – First, the relation of architectural design to the concept of “poiesis” is clarified. Subsequently, selected findings of Gotthard Günther are revisited and related to an architectural poetics. The last part of the paper consists of revisiting ideas mentioned previously, however, on the level of a discourse that has incorporated the ideas and offers a (...)
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  • The Gender Politics of Music and the Ineffable: On the Feminine in Jankelevitch and Levinas.Robin James - 2018 - Journal of Aesthetics and Phenomenology 5 (2):99-118.
    ABSTRACTTranslated into English in 2004, Vladimir Jankelevitch’s book Music and the Ineffable has made a significant impact in anglophone musicology. I argue that the figure of the feminine is central to his understanding of music and musical ineffability, and use feminist philosophers’ interpretations and critiques of the figure of the feminine in his close friend and colleague Emmanuel Levinas’s work to unpack the gender politics of Jankelevitch’s book and the secondary literature on it. I focus on the figure of the (...)
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  • Hegel, modal logic, and the social nature of mind.Paul Redding - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):586-606.
    ABSTRACTHegel's Phenomenology of Spirit provides a fascinating picture of individual minds caught up in “recognitive” relations so as to constitute a realm—“spirit”—which, while necessarily embedded in nature, is not reducible to it. In this essay I suggest a contemporary path for developing Hegel's suggestive ideas in a way that broadly conforms to the demands of his own system, such that one moves from logic to a philosophy of mind. Hence I draw on Hegel's “subjective logic”, understood in the light of (...)
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  • What Kind of an Idealist (If Any) Is Hegel?Markus Gabriel - 2016 - Hegel Bulletin 37 (2):181-208.
    In this paper, I first explore Hegel’s own distinctions between various types of idealism, most of which he explicitly rejects. I discuss his notions of subjective, transcendental and absolute idealism and present the outlines of his criticisms of the first two as well as the motivation behind his commitment to a version of absolute idealism. In particular, I argue that the latter does not share the defining features of what is now commonly called ‘idealism’, as Hegel neither denies the existence (...)
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