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God and Timelessness

Religious Studies 7 (4):383-385 (1971)

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  1. Elucidating Divine Atemporality.Joshua R. Sijuwade - 2024 - Metaphysica 25 (2):1-60.
    This article aims to provide a philosophical elucidation of the concept of divine atemporality (i.e. divine timelessness and immutability), found within the theological trajectory of Classical Theism, and a philosophical model – termed Aspectival Pluralism – that demonstrates its compatibility with the further notion of Divine Preservation. To achieve this end, an original interpretation of the concept is formulated within the Aspectival Account and the thesis of Theistic Ontological Pluralism, as extended by the temporal ontology of Priority Presentism, introduced by (...)
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  • Foreknowledge Without Determinism.Nathan Rockwood - 2019 - Sophia 58 (2):103-113.
    A number of philosophers and theologians have argued that if God has knowledge of future human actions then human agents cannot be free. This argument rests on the assumption that, since God is essentially omniscient, God cannot be wrong about what human agents will do. It is this assumption that I challenge in this paper. My aim is to develop an interpretation of God’s essential omniscience according to which God can be wrong even though God never is wrong. If this (...)
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  • Future Contingents and the Logic of Temporal Omniscience.Patrick Todd & Brian Rabern - 2019 - Noûs 55 (1):102-127.
    At least since Aristotle’s famous 'sea-battle' passages in On Interpretation 9, some substantial minority of philosophers has been attracted to the doctrine of the open future--the doctrine that future contingent statements are not true. But, prima facie, such views seem inconsistent with the following intuition: if something has happened, then (looking back) it was the case that it would happen. How can it be that, looking forwards, it isn’t true that there will be a sea battle, while also being true (...)
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  • Multiverse deism.Leland Royce Harper - unknown
    I argue that if one accepts the existence of a multiverse model that posits the existence of all possible realities, and also wants to maintain the existence of a God who exemplifies omnipotence, omnibenevolence and omniscience then the brand of God that he should ascribe to is one of deism rather than the God of classical theism. Given the nature and construct of such a multiverse, as well as some specific interpretations of the divine attributes, this points us to a (...)
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  • (1 other version)Philosophy of religion.Charles Taliaferro - 2008 - Stanford Encyclopedia of Philosophy.
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  • God’s Body at Work: Rāmānuja and Panentheism.Ankur Barua - 2010 - International Journal of Hindu Studies 14 (1):1-30.
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  • The Open Future: Why Future Contingents Are All False.Patrick Todd - 2021 - Oxford: Oxford University Press.
    This book launches a sustained defense of a radical interpretation of the doctrine of the open future. Patrick Todd argues that all claims about undetermined aspects of the future are simply false.
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  • Can a Timeless God Act in the World?Lubin Dean - 2016 - Open Journal of Philosophy 6 (1):29-35.
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  • Foreknowledge and Free Will.Linda Zagzebski - 2011 - Stanford Encyclopedia of Philosophy:online.
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  • Transcendent and Immanent Eternity in Anselm’s Monologion.Lesley-Anne Dyer - 2010 - Filosofia Unisinos 11 (3):261-286.
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  • Supervaluationism and the timeless solution to the foreknowledge problem.Pablo Cobreros - 2016 - Scientia et Fides 4 (1):61-75.
    If God knew I were going to write this paper, was I able to refrain from writing it this morning? One possible response to this question is that God's knowledge does not take place in time and therefore He does not properly fore-know. According to this response, God knows absolutely everything, it's just that He knows everything outside of time. The so-called timeless solution was one of the influential responses to the foreknowledge problem in classical Christian Theology. This solution, however, (...)
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  • Foreknowledge and Free Will.Hunt David & Zagzebski Linda - 2022 - Stanford Encyclopedia of Philosophy.
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