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Paul Natorp

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  1. Idealism and Greek Philosophy: What Natorp Saw and Burnyeat Missed.Sylvain Delcomminette - forthcoming - Archiv für Geschichte der Philosophie.
    In his paper “Idealism and Greek Philosophy: What Berkeley Missed and Descartes Saw,” Myles Burnyeat purports to show not only that idealism was not endorsed by any ancient philosopher, but also that it could not have been endorsed before Descartes; Greek philosophy was dominated by an “unquestioned, unquestioning assumption of realism.” By ‘idealism,’ Burnyeat means mainly Berkeley’s immaterialism, but he also extends his demonstration to something more akin to Kant’s transcendental idealism. After arguing that this last version has more historical (...)
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  • On going back to Kant.Andrew Chignell - 2008 - Philosophical Forum 39 (2):109-124.
    A broad overview of the NeoKantian movement in Germany, written as an introduction to a series of essays about that movement. -/- .
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  • Al encuentro con Platón: los primeros pasos de Gadamer en Marburgo.Facundo Bey - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):457-472.
    This article aims to readdress Hans-Georg Gadamer's first encounter with Plato's philosophy through his earlier academic journey, the direct and indirect influence exerted by his celebrated mentors at the University of Marburg, and his early publications. For this, I will resort not only to his intellectual biography, but also to neglected texts of Gadamer, such as his 1922 doctoral thesis, reviews and articles published between 1924 and 1928, correspondence, both edited and unpublished, philosophical interviews, as well as archive footage. I (...)
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  • Cohen and Natorp’s Philosophy of Religion: the Argument about the Boundary of Reason.V. N. Belov - forthcoming - Kantian Journal:54-71.
    The philosophy of religion as presented by Hermann Cohen and Paul Natorp, the founders and main representatives of the Marburg School of Neo-Kantianism, is an important and at the same time controversial part of their philosophical systems. The discussion around the problems of religion began within the Marburg School and still continues among those who study that School. The reason for this is that “fitting” philosophical thinking about the phenomenon of religion into the classical triad of any system of philosophy, (...)
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  • Notes on the Contributors.[author unknown] - 2005 - Angelaki 10 (1):219-220.
    r. lanier anderson is Associate Professor of Philosophy at Stanford University. He is author of a number of papers on eighteenth- and nineteenth-century philosophy, with particular focus on Kant, N...
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  • Editorial introduction.Damian Veal - 2005 - Angelaki 10 (1):1 – 31.
    The project behind this and the following1 special issue of Angelaki first assumed concrete form in the shape of a three-day international conference, “Continental Philosophy and the Sciences,” hel...
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  • Frameworks & foundations: Heidegger's critique of technology and natorp's theory of science.Alan Kim - 2005 - Angelaki 10 (1):201 – 218.
    (2005). Frameworks & foundations. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 201-218.
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  • Concepts of pedagogy as an applied philosophy: Paul Natorp, John Dewey and Sergius Hessen.Wojciech Hanuszkiewicz - 2019 - Argument: Biannual Philosophical Journal 9 (2):201-223.
    Paul Natorp, John Dewey and Sergius Hessen are usually considered to represent three different philosophical and pedagogical doctrines developed at the turn of the Twentieth century. These are, respectively: neo‐Kantianism, pragmatism and humanistic pedagogy widely rooted in Wil‐ helm Dilthey’s philosophy. Contrary to this common classification, Hessen himself described his own concept of pedagogy as an applied philosophy as a continuation of Natorp’s thought. However, Hessen also noted that an approach very similar to his one can be found in John (...)
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  • A Hermeneutic Phenomenology of Subjec-tive and Objective Spirit: Husserl, Natorp, and Cassirer.Sebastian Luft - 2004 - The New Yearbook for Phenomenology and Phenomenological Philosophy 4:209-248.
    In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929,entitled “Phenomenology of Knowledge,” Ernst Cassirer remarks that the meaning in which he employs the term ‘phenomenology’ is Hegelian rather than according to “the modern usage of the term.”1 What sense can it make, then, to invoke Edmund Husserl’s phenomenology in this context? Yet if, roughly speaking, phenomenology can be characterized as the logosof phenomena,that is, of being insofar as it appears (phainesthai)to a conscious (...)
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  • Paul Natorp.Alan Kim - 2003 - Stanford Encyclopedia of Philosophy.
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  • Philosophical Anthropology: Historical Perspectives.R. Martinelli - 2010 - Etica E Politica.
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  • Mensch und Geschichte: Zur ‘anthropologischen Wende’ im russischen Neukantianismus.Nina Dmitrieva - 2010 - Etica E Politica 12 (2):82-103.
    The paper focuses on the problem of the “anthropological turn” in Russian Neo- Kantianism. There are three sources of this “anthropological turn”. The first one is the concept of man in German Neo-Kantianism which was developed on the basis of Kant’s ethics. The second one is the influence of Russian culture and history. The third is the state of Russian philosophy at the end of the 19th and the beginning of the 20th century. The Russian Neo-Kantians reflected closely on the (...)
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  • Bildungsphilosophie. Wahrheitsfragen und kulturgeschichtilche Erläuterungen iher Anfänge.Jörg Ruhloff - 2015 - Topologik : Rivista Internazionale di Scienze Filosofiche, Pedagogiche e Sociali 17 (1).
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  • The Theory and Application of Critical Realist Philosophy and Morphogenetic Methodology: Emergent Structural and Agential Relations at a Hospice.Martin Lipscomb - unknown
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  • Germany's Metaphysical War. Reflections on War by Two Representatives of German Philosophy: Max Scheler and Paul Natorp.Sebastian Luft - unknown
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  • A Teoria do Objeto de Emil Lask.José de Rezende Júnior - 2005 - Dissertation, Puc-Sp, Brazil
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