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  1. Laws of nature.John W. Carroll - 1994 - Philosophy and Phenomenological Research.
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are inextricably (...)
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  • A classical way forward for the regularity and normalization problems.Alexander R. Pruss - 2021 - Synthese 199 (5-6):11769-11792.
    Bayesian epistemology has struggled with the problem of regularity: how to deal with events that in classical probability have zero probability. While the cases most discussed in the literature, such as infinite sequences of coin tosses or continuous spinners, do not actually come up in scientific practice, there are cases that do come up in science. I shall argue that these cases can be resolved without leaving the realm of classical probability, by choosing a probability measure that preserves “enough” regularity. (...)
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  • The fine-tuning argument.Neil A. Manson - 2009 - Philosophy Compass 4 (1):271-286.
    The Fine-Tuning Argument (FTA) is a variant of the Design Argument for the existence of God. In this paper the evidence of fine-tuning is explained and the Fine-Tuning Design Argument for God is presented. Then two objections are covered. The first objection is that fine-tuning can be explained in terms of the existence of multiple universes (the 'multiverse') plus the operation of the anthropic principle. The second objection is the 'normalizability problem'– the objection that the Fine-Tuning Argument fails because fine-tuning (...)
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  • The nomological argument for the existence of God.Tyler Hildebrand & Thomas Metcalf - 2021 - Noûs 56 (2):443-472.
    According to the Nomological Argument, observed regularities in nature are best explained by an appeal to a supernatural being. A successful explanation must avoid two perils. Some explanations provide too little structure, predicting a universe without regularities. Others provide too much structure, thereby precluding an explanation of certain types of lawlike regularities featured in modern scientific theories. We argue that an explanation based in the creative, intentional action of a supernatural being avoids these two perils whereas leading competitors do not. (...)
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