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  1. (1 other version)The Ptolemy-Copernicus transition: intertheoretic contexy.Nugayev Rinat M. - 2013 - Almagest (1):96-119.
    The Ptolemy-Copernicus transition is analyzed in the interdisciplinary context. It is argued that in Ptolemaic programme mathematical exactness diverged from the principles of Aristotelian physics well-grounded empirically. The Copernican revolution can be considered as a realization of the dualism between mathematical astronomy and Aristotelian qualitative physics and the corresponding gradual efforts to eliminate it. The works of Copernicus, Galileo, Kepler and Newton were all the stages of the mathematics descendance from skies to earth and reciprocal extrapolation of earth physics on (...)
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  • The Significance Of The Erosion Of The Prohibition Against Metabasis To The Success And Legacy Of The Copernican Revolution.Jason Aleksander - 2011 - Annales Philosophici 3:9-21.
    Although one would not wish to classify Copernicus’ own intentions as belonging to the late-medieval and Renaissance tradition of nominalist philosophy, if we are to turn our consideration to what was responsible for the eventual success of the Copernican Revolution, we must also attend to other features of the dialectical context in relation to which the views of Copernicus and his followers were articulated, interpreted, and evaluated. Accordingly, this paper discusses the significance of the erosion of the Aristotelian prohibition against (...)
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  • Byzantine Engagement with Islamicate Alchemy.Alexandre M. Roberts - 2022 - Isis 113 (3):559-580.
    This essay analyzes the known evidence for Byzantine engagement with what are conventionally termed “alchemical” texts, theories, and practices of the Islamic world. Much of the evidence is difficult to date. Nevertheless, the aggregated direct, indirect, and circumstantial evidence suggests at least some engagement by Greek-speaking scholars throughout the Middle Ages. This engagement took various forms, from the use of Arabic, Persian, and Turkish terminology to the adaptation of whole Arabic treatises in Greek. Sometimes the Byzantine texts emphasize their Islamicate (...)
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  • Nicolaus copernicus.Sheila Rabin - 2008 - Stanford Encyclopedia of Philosophy.
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