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A l'école de la phénoménologie

Librairie Philosophique Vrin (1986)

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  1. Une nouvelle ère de la phénoménologie de la religion? Sur les récents travaux de Natalie Depraz et Anthony J. Steinbock.Sylvain Camilleri - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (1):166-212.
    Phenomenology of religion is among the oldest branches of the discipline founded by Husserl. It has always been difficult to define its outlines: from the very first essays of Scheler, Reinach and Heidegger to the so-called “theological turn” of French phenomenology, one has always feared the transformation of the phenomenology of religion in a religious philosophy that would give up the sacred principle of neutrality. This situation is perhaps behind us thanks to the recent endeavors to renew the field of (...)
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  • Zwrot erotyczny w fenomenologii francuskiej?Piotr Karpiński - 2021 - Ruch Filozoficzny 77 (1):89.
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  • Retrouver la Lebenswelt, par-delà Husserl. Patočka et Ricœur, lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  • El fenómeno de la apelación.Patricio Mena Malet - 2015 - Co-herencia 12 (23):107-137.
    El presente artículo busca interrogar al fenómeno de la apelación. Para ello, se examinará el vínculo entre fenomenología y apelación preguntándonos qué es preciso entender por la máxima husserliana que conmina a un retorno a las cosas mismas; en segundo lugar, intentaremos dilucidar cómo la obediencia crítica a la consigna fenomenológica ha supuesto una recomprensión de fenómeno al punto de transformar la consigna husserliana en un verdadero “retorno de las cosas mismas”. Finalmente, nos proponemos interrogar la apelación del fenómeno, a (...)
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