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  1. The politics of explanation and the origins of ethnography.Mark Risjord - 2000 - Perspectives on Science 8 (1):29-52.
    : At the turn of the twentieth century, comparative studies of human culture (ethnology) gave way to studies of the details of individual societies (ethnography). While many writers have noticed a political sub-text to this paradigm shift, they have regarded political interests as extrinsic to the change. The central historical issue is why anthropologists stopped asking global, comparative questions and started asking local questions about features of particular societies. The change in questions cannot be explained by empirical factors alone, and (...)
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  • Reconstructing rational reconstructions: on Lakatos’s account on the relation between history and philosophy of science.Thodoris Dimitrakos - 2020 - European Journal for Philosophy of Science 10 (3):1-29.
    In this paper, I argue that Imre Lakatos’s account on the relation between the history and the philosophy of science, if properly understood and also if properly modified, can be valuable for the philosophical comprehension of the relation between the history and the philosophy of science. The paper is divided into three main parts. In the first part, I provide a charitable exegesis of the Lakatosian conception of the history of science in order to show that Lakatos’s history cannot be (...)
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  • Norms, normative principles, and explanation: On not getting is from ought.David Henderson - 2002 - Philosophy of the Social Sciences 32 (3):329-364.
    It seems that hope springs eternal for the cherished idea that norms (or normativeprinciples) explain actions or regularities in actions. But it also seems thatthere are many ways of going wrong when taking norms and normative principlesas explanatory. The author argues that neither norms nor normative principles—insofar as they are the sort of things with normative force—is explanatoryof what is done. He considers the matter using both erotetic and ontic models ofexplanation. He further considers various understandings of norms. Key Words: (...)
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  • Norms, invariance, and explanatory relevance.David Henderson - 2005 - Philosophy of the Social Sciences 35 (3):324-338.
    Descriptions of social norms can be explanatory. The erotetic approach to explanation provides a useful framework. I describe one very broad kind of explanation-seeking why-question, a genus that is common to the special sciences, and argue that descriptions of norms can serve as an answer to such why-questions. I draw upon Woodward’s recent discussion of the explanatory role of generalizations with a significant degree of invariance. Descriptions of norms provide what is, in effect, a generalization regarding the kind of historically (...)
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  • Erotetic contextualism, data-generating procedures, and sociological explanations of social mobility.Kareem Khalifa - 2004 - Philosophy of the Social Sciences 34 (1):38-54.
    Critics of the erotetic model of explanation question its ability to discriminate significant from spurious explanations. One response to these criticisms has been to impose contextual restrictions on a case-by-case basis. In this article, the author argues that these approaches have overestimated the role of interests at the expense of other contextual aspects characteristic of social-scientific explanation. For this reason, he shows how procedures of measuring occupational status and social mobility affected different aspects of one explanation that Peter Blau and (...)
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