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  1. A Reconsideration of the Harsanyi–Sen–Weymark Debate on Utilitarianism.Hilary Greaves - 2016 - Utilitas:1-39.
    Harsanyi claimed that his Aggregation and Impartial Observer Theorems provide a justification for utilitarianism. This claim has been strongly resisted, notably by Sen and Weymark, who argue that while Harsanyi has perhaps shown that overall good is a linear sum of individuals’ von Neumann-Morgenstern utilities, he has done nothing to establish any con- nection between the notion of von Neumann-Morgenstern utility and that of well-being, and hence that utilitarianism does not follow. The present article defends Harsanyi against the Sen-Weymark cri- (...)
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  • Two Models of Equality and Responsibility.Michael Blake & Mathias Risse - 2008 - Canadian Journal of Philosophy 38 (2):165-199.
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  • On Several Approaches to Equality of Opportunity.John E. Roemer - 2012 - Economics and Philosophy 28 (2):165-200.
    The formal theory of equality of opportunity emerged as a response – a friendly amendment – to Ronald Dworkin's (1981) characterization of resource egalitarianism, as defined by the allocation that would emerge from insurance contracts arrived at behind a thin veil of ignorance. This article compares several of the prominent versions of this response, put forth in the period 1993–2008. I argue that a generalization of Roemer's (1998) proposal is the most satisfactory approach. Inherent in that generalization is an indeterminism, (...)
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  • The Veil of Ignorance Violates Priority.Juan D. Moreno-Ternero - 2008 - Economics and Philosophy 24 (2):233-257.
    The veil of ignorance has been used often as a tool for recommending what justice requires with respect to the distribution of wealth. We complete Harsanyi's model of the veil of ignorance by appending information permitting objective comparisons among persons. In order to do so, we introduce the concept of objective empathy. We show that the veil-of-ignorance conception of John Harsanyi, so completed, and Ronald Dworkin's, when modelled formally, recommend wealth allocations in conflict with the prominently espoused view that priority (...)
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  • Economics and economic justice.Marc Fleurbaey - 2008 - Stanford Encyclopedia of Philosophy.
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  • Egalitarianism.Richard Arneson - 2008 - Stanford Encyclopedia of Philosophy.
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  • Rawls’s Self-Defeat: A Formal Analysis.Hun Chung - 2020 - Erkenntnis 85 (5):1169-1197.
    One of John Rawls’s major aims, when he wrote A Theory of Justice, was to present a superior alternative to utilitarianism. Rawls’s worry was that utilitarianism may fail to protect the fundamental rights and liberties of persons in its attempt to maximize total social welfare. Rawls’s main argument against utilitarianism was that, for such reasons, the representative parties in the original position will not choose utilitarianism, but will rather choose his justice as fairness, which he believed would securely protect the (...)
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