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  1. Descartes’ debt to Teresa of Ávila, or why we should work on women in the history of philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were a (...)
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  • Athanasius Kircher’s magical instruments: an essay on ‘science’, ‘religion’ and applied metaphysics.Koen Vermeir - 2007 - Studies in History and Philosophy of Science Part A 38 (2):363-400.
    In this paper I endeavour to bridge the gap between the history of material culture and the history of ideas. I do this by focussing on the intersection between metaphysics and technology—what I call ‘applied metaphysics’—in the oeuvre of the Jesuit scholar Athanasius Kircher. By scrutinising the interplay between texts, objects and images in Kircher’s work, it becomes possible to describe the multiplicity of meanings related to his artefacts. I unearth as yet overlooked metaphysical and religious meanings of the camera (...)
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  • (1 other version)Сумњати срцем: дуализам супстанција у светлу Персове критике "духа картезијанизма".Александар Д Ристески - 2021 - Collection of Papers of the Faculty of Philosophy of the University of Priština (2):363-386.
    У овом раду бавићемо се проблемом картезијанског дуализма супстанција у светлу Персове критике „духа картезијанизма“. Веру у интуитивно сазнање и наглашавање индивидуализма Перс види као два главна обележја тог духа, због чега ћемо највише пажње посветити управо њима. Полазна идеја рада јесте та да се картезијански дуализам, посматран у светлу прагматичке критике, испоставља првенствено као епистемолошки и методолошки проблем, а не као засебни метафизички проблем диспаратних супстанција.
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  • The Moral Formation of Descartes’ Meditations.Samuel A. Stoner - 2022 - The European Legacy 27 (3-4):321-334.
    Although Descartes’ Meditations on First Philosophy seems to be an especially theoretical work, this essay argues that reading the Meditations as a work of pure theory conceals an important dimensi...
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  • Teresa, Descartes, and de Sales: the art of Augustinian meditation.Wilson Underkuffler - 2020 - Intellectual History Review 30 (4):561-584.
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  • (1 other version)Сумњати срцем: дуализам супстанција у светлу Персове критике "духа картезијанизма".Aleksandar Risteski - 2021 - Collection of Papers of the Faculty of Philosophy of the University of Priština (2):363–386.
    To Doubt in Our Hearts: The Substance Dualism in the Light of Peirce’s Criticism of "the Spirit of Cartesianism" -/- In this article, the author addresses the problem of Cartesian dualism through the prism of Peirce’s criticism of the "spirit of Cartesianism". The faith in the intuitive knowledge and the strong emphasis on individualism Peirce sees as its two main features, therefore, they are the focus of the paper. The underlying idea is to show that, in the light of the (...)
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  • La Debatida Tesis de la Ruptura En Descartes Entre Método y Espiritualidad, Entre Filosofía y Forma de Vida.Jorge Álvarez Yágüez - 2023 - Ágora Papeles de Filosofía 42 (2).
    Es una tesis admitida y común la que sostiene que Descartes introdujo la forma moderna del método y del quehacer filosófico, caracterizados ambos por su desconexión del terreno de la espiritualidad, del cuidado de sí, de la ascesis y de toda una forma de vida. Se considera que Foucault compartía esa tesis, lo que en su momento criticaría Pierre Hadot. En el presente trabajo tratamos de mostrar que la forma en que Descartes elaboró su método y su propuesta no se (...)
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