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  1. Athanasius Kircher’s magical instruments: an essay on ‘science’, ‘religion’ and applied metaphysics.Koen Vermeir - 2007 - Studies in History and Philosophy of Science Part A 38 (2):363-400.
    In this paper I endeavour to bridge the gap between the history of material culture and the history of ideas. I do this by focussing on the intersection between metaphysics and technology—what I call ‘applied metaphysics’—in the oeuvre of the Jesuit scholar Athanasius Kircher. By scrutinising the interplay between texts, objects and images in Kircher’s work, it becomes possible to describe the multiplicity of meanings related to his artefacts. I unearth as yet overlooked metaphysical and religious meanings of the camera (...)
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  • La Debatida Tesis de la Ruptura En Descartes Entre Método y Espiritualidad, Entre Filosofía y Forma de Vida.Jorge Álvarez Yágüez - 2023 - Ágora Papeles de Filosofía 42 (2).
    Es una tesis admitida y común la que sostiene que Descartes introdujo la forma moderna del método y del quehacer filosófico, caracterizados ambos por su desconexión del terreno de la espiritualidad, del cuidado de sí, de la ascesis y de toda una forma de vida. Se considera que Foucault compartía esa tesis, lo que en su momento criticaría Pierre Hadot. En el presente trabajo tratamos de mostrar que la forma en que Descartes elaboró su método y su propuesta no se (...)
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  • Teresa, Descartes, and de Sales: the art of Augustinian meditation.Wilson Underkuffler - 2020 - Intellectual History Review 30 (4):561-584.
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  • The Moral Formation of Descartes’ Meditations.Samuel A. Stoner - 2022 - The European Legacy 27 (3-4):321-334.
    Although Descartes’ Meditations on First Philosophy seems to be an especially theoretical work, this essay argues that reading the Meditations as a work of pure theory conceals an important dimensi...
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  • Descartes’ debt to Teresa of Ávila, or why we should work on women in the history of philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were a (...)
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