I propose a notion of collective virtue that makes it easier to understand environmental harm, our biggest collective-action problem, as a moral problem for which we are all responsible. Following Larry May and Gregory Mellema, I distinguish individual from shared and from collective responsibility. I then introduce parallel distinctions between individual, shared and collective character. I explore the interaction between character traits at the individual and group levels, and finally show how these distinctions help to clarify how responsibility for collective (...) action and character forms part of individual environmental virtue. (shrink)

There has been considerable recent discussion of the social effects of “liberalism,” which are said to include a growth in out-of-wedlock childbirth, repudiation of traditions, a rise in populism, increased reliance on technocracy, inequality, environmental degradation, sexual promiscuity, deterioration of civic associations, a diminution of civic virtue, political correctness on university campuses, and a general sense of alienation. There is good reason for skepticism about these claims. Liberalism is not a person, and it is not an agent in history. Claims (...) about the supposedly adverse social effects of liberalism are best taken not as causal claims at all, but as normative objections that should be defended on their merits. These propositions are elaborated with reference to three subordinate propositions: liberalism, as such, does not lack the resources to defend traditions; liberalism, as such, hardly rejects the idea of “constraint,” though the domains in which liberals accept constraints differ from those of antiliberals, and vary over time; liberalism, as such, does not dishonor the idea of “honor.” There is a general point here about the difficulty of demonstrating, and the potential recklessness of claiming, that one or another “ism” is causally associated with concrete social developments. (shrink)

The resurgence of interest in collective behavior is in large part due to tools recently made available for conducting laboratory experiments on groups, statistical methods for analyzing large data sets reflecting social interactions, the rapid growth of a diverse variety of online self‐organized collectives, and computational modeling methods for understanding both universal and scenario‐specific social patterns. We consider case studies of collective behavior along four attributes: the primary motivation of individuals within the group, kinds of interactions among individuals, typical dynamics (...) that result from these interactions, and characteristic outcomes at the group level. With this framework, we compare the collective patterns of noninteracting decision makers, bee swarms, groups forming paths in physical and abstract spaces, sports teams, cooperation and competition for resource usage, and the spread and extension of innovations in an online community. Some critical issues surrounding collective behavior are then reviewed, including the questions of “Does group behavior always reduce to individual behavior?”“Is ‘group cognition’ possible?” and “What is the value of formal modeling for understanding group behavior?”. (shrink)

We demonstrate that many philosophers accept the following claim: When an aesthetic object is apprehended correctly, taking pleasure in said object is a reliable sign that the object is aesthetically successful. We undermine this position by showing that what grounds our pleasurable experience is opaque: In many cases, the experienced pleasure is attributable to factors that have little to do with the aesthetic object. The evidence appealed to is a form of Higher-Order Evidence (HOE) and we consider attempts to overcome (...) said evidence. We argue they are unsuccessful. We conclude by considering what this means for our practice of making aesthetic judgements. (shrink)

This paper explores two reddit communities that supported Bernie Sanders and Donald Trump, respectively, in the run up to the 2016 US Presidential election campaign. Much of the paper is dedicated to explaining how reddit functions, describing the behaviour of the subreddit communities in question and then asking whether these demonstrated collective intelligence. Subreddit communities submit and vote on content, through their votes they make collective decisions about which content will be broadcast to their community. Large subreddit communities that formed (...) rapidly to support a candidate in an election have not previously been observed on reddit—these offered an interesting context for the consideration of whether subreddit communities demonstrate collective intelligence. Voting is a key determinant of what happens on each subreddit and it is conducted anonymously, it is, therefore, not possible to understand the role that every individual plays in the functioning of the subreddit. The behaviour of these subreddit communities can only be understood as a collective of submitting, commenting, voting and moderating participants. Whether these collectives behave intelligently is a matter of how one defines intelligence—but it is clear that they can be effective in pursuing certain ends. These collectives encounter and sometimes oppose each other on reddit. The community of Trump supporters in particular were in conflict with a number of other high-profile communities on the site, and also the platform’s administrators. (shrink)