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  1. Instrumental reason's unreason.Sherratt Yvonne - 1999 - Philosophy and Social Criticism 25 (4):23-42.
    In this article I argue that Adorno makes an internal critique of instrumental reason. I depict Adorno's notion of instrumental reason by showing how he combines Freud's materialistic epistemology with his own German Idealist inheritance. I outline his argument for the decline of instrumental reason into mythic 'animism'. Key Words: Adorno • animism • enlightenment • Freud • instrumental reason • myth.
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  • Dialectic of the university: a critique of instrumental reason in graduate nursing education.Olga Petrovskaya, Carol McDonald & Marjorie McIntyre - 2011 - Nursing Philosophy 12 (4):239-247.
    Our analysis in this paper unfolds on two levels: a critique of the ‘realities’ of graduate nursing education and an argument to sustain its ‘ideals’. We open for discussion an aspect of graduate nursing education dominated by instrumental reason, namely the research industry, using an internal critique approach developed by Max Horkheimer and Theodor Adorno of the Early Frankfurt School. As we explain, internal critique arises out of, and relies on, the mismatch between goals, or ‘ideals’, and existing realities. Thinking (...)
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  • Aura: ■ the aesthetic of redemption?Sherratt Yvonne - 1998 - Philosophy and Social Criticism 24 (1):25-41.
    Adorno and Benjamin offer us an aesthetic concept, that of aura. The analysis of this has tended to circumnavigate the concept, that is, it has examined the historical dimension to aura, or turned to the texts of Adorno and Benjamin with a view to finding discrepancies between their theses. However, the important conceptual detail has not been explored with suf ficient rigour. My question is a simple one: what is aura? How do we piece together its various features such as (...)
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  • Aura: The aesthetic of redemption?Yvonne Sherratt - 1998 - Philosophy and Social Criticism 24 (1):25-41.
    Adorno and Benjamin offer us an aesthetic concept, that of aura. The analysis of this has tended to circumnavigate the concept, that is, it has examined the historical dimension to aura, or turned to the texts of Adorno and Benjamin with a view to finding discrepancies between their theses. However, the important conceptual detail has not been explored with suf ficient rigour. My question is a simple one: what is aura? How do we piece together its various features such as (...)
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