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  1. Anticipation and Prudential Concern.Clas Weber - forthcoming - Australasian Journal of Philosophy.
    There is an intimate connection between personal identity, prudential concern, and anticipation. But just how close is the connection? In this paper, I develop and motivate phenomenal accounts of both anticipation and prudential concern which suggest that the link between anticipation and personal identity and the one between anticipation and prudential concern is less tight than often assumed. I start by arguing against two influential accounts of anticipation, and present an alternative view based on the notion of phenomenal continuity, which (...)
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  • Pregnant Thinkers.David Mark Kovacs - forthcoming - Philosophical Quarterly.
    Do pregnant mothers have fetuses as parts? According to the “parthood view” they do, while according to the “containment view” they don’t. This paper raises a novel puzzle about pregnancy: if mothers have their fetuses as parts, then wherever there is a pregnant mother, there is also a smaller thinking being that has every part of the mother except for those that overlap with the fetus. This problem resembles a familiar overpopulation puzzle from the personal identity literature, known as the (...)
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  • Essays in Formal Metaphysics.Daniel Rubio - 2019 - Dissertation, Rutgers - New Brunswick
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  • Relativism and Two Kinds of Branching Time.Dilip Ninan - 2023 - Pacific Philosophical Quarterly 104 (2):465-492.
    This essay examines the case for relativism about future contingents in light of a distinction between two ways of interpreting the ‘branching time’ framework. Focussing on MacFarlane (2014), we break the argument for relativism down into two steps. The first step is an argument for something MacFarlane calls the "Non-Determination Thesis", which is essentially the view that there is no unique actual future. The second step is an argument from the Non-Determination Thesis to relativism. I first argue that first step (...)
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  • Fission theories of Original Guilt.Nikk Effingham - 2022 - International Journal for Philosophy of Religion 92 (1):15-30.
    One reading of the Doctrine of Original Sin has it that we are guilty of a sin committed by Adam, thousands of years ago. Fission theorists account for this by saying that Adam fissioned after he sinned and that each of us is one of his ‘fission successors’. This paper recaps the current discussion in the literature about this theory, arguing that the proposed version does not work for reasons already raised by Rea and Hudson. I then introduce a new (...)
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  • Diachronic Self-Making.David Mark Kovacs - 2020 - Australasian Journal of Philosophy 98 (2):349-362.
    This paper develops the Diachronic Self-Making View, the view that we are the non-accidentally best candidate referents of our ‘I’-beliefs. A formulation and defence of DSV is followed by an overview of its treatment of familiar puzzle cases about personal identity. The rest of the paper focuses on a challenge to DSV, the Puzzle of Inconstant ‘I’-beliefs: the view appears to force on us inconsistent verdicts about personal identity in cases that we would naturally describe as changes in one’s de (...)
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  • Hornets, pelicans, bobcats, and identity: the problem of persistence of temporal abstract objects.Strahinja Đorđević - 2023 - Philosophical Studies 180 (4):1373-1393.
    This paper introduces a persistence puzzle involving two sports clubs with a somewhat intertwined history. As one might assume, the implications of the puzzle go far beyond a mere plea for a precise metaphysical analysis of certain perplexing quandaries regarding sports clubs and represents a challenge for our everyday understanding of social groups. To overcome the supposed impediment to the puzzle, as a starting point, I will accept the assumption that these entities are both social groups and abstract artifacts and (...)
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  • Fission and anticipating having an experience.Douglas Ehring - 2020 - Synthese 198 (12):12223-12234.
    According to Parfit’s assessment of fission, the fissioner can have prudential concern for each of the post-fission people and that concern will be rational in virtue of some relation he bears to those post-fission people. Parfit suggests that it is plausible that the relation that grounds rational prudential concern is not identity, but some other relation. This argument can be challenged by reference to Velleman’s account of anticipating having an experience on the reasonable assumption that prudential concern with respect to (...)
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