We address an argument by Floridi (Synthese 168(1):151–178, 2009; 2011a), to the effect that digital and analogue are not features of reality, only of modes of presentation of reality. One can therefore have an informational ontology, like Floridi’s Informational Structural Realism, without commitment to a supposedly digital or analogue world. After introducing the topic in Sect. 1, in Sect. 2 we explain what the proposition expressed by the title of our paper means. In Sect. 3, we describe Floridi’s argument. In (...) the following three sections, we raise three difficulties for it, (i) an objection from intuitions: Floridi’s view is not supported by the intuitions embedded in the scientific views he exploits (Sect. 4); (ii) an objection from mereology: the view is incompatible with the world’s having parts (Sect. 5); (iii) an objection from counting: the view entails that the question of how many things there are doesn’t make sense (Sect. 6). In Sect. 7, we outline two possible ways out for Floridi’s position. Such ways out involve tampering with the logical properties of identity, and this may be bothersome enough. Thus, Floridi’s modus ponens will be our (and most ontologists’) modus tollens. (shrink)

Everything you always wanted to know about structural realism but were afraid to ask Content Type Journal Article Pages 227-276 DOI 10.1007/s13194-011-0025-7 Authors Roman Frigg, Department of Philosophy, Logic and Scientific Method, London School of Economics and Political Science, Houghton Street, London, WC2A 2AE UK Ioannis Votsis, Philosophisches Institut, Heinrich-Heine-Universität Düsseldorf, Universitätsstraße 1, Geb. 23.21/04.86, 40225 Düsseldorf, Germany Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 2.

It has been argued that in the context of Bohm’s approach to quantum mechanics, the postulation of a three-dimensional ontology (as opposed to a high-dimensional one) is presumed to be the only interpretation that may reliably support object-oriented realism by virtue of the fact that this ontology is approximately preserved through scientific change, at least in the classical–quantum transition. Based on an interpretative analysis of the Bohmian formulation, I shall critically evaluate the tenability of this argument. In so doing, I (...) shall argue that this formulation admits the postulation of an alternative ontology that is properly defined in a high-dimensional space, and is approximately preserved among this transition. As a result, both the three-dimensional and the high-dimensional worldviews shall form the basis of an equally reliable endorsement of object-oriented realism in the context of the Bohmian framework. I shall conclude that this argument becomes a problem of metaphysical underdetermination between a three and a high-dimensional Bohmian interpretation. (shrink)

I respond to the frequent objection that structural realism fails to sharply state an alternative to the standard predicate-logic, object / property / relation, way of doing metaphysics. The approach I propose is based on what I call a ‘math-first’ approach to physical theories (close to the so-called ‘semantic view of theories') where the content of a physical theory is to be understood primarily in terms of its mathematical structure and the representational relations it bears to physical systems, rather than (...) as a collection of sentences that attempt to make true claims about those systems (a ‘language-first’ approach). I argue that adopting the math-first approach already amounts to a form of structural realism, and that the choice between epistemic and ontic versions of structural realism is then a choice between a language-first and math-first view of metaphysics; I then explore the status of objects (and properties and relations) in fundamental and non-fundamental physics for both versions of math-first structural realism. (shrink)

Quantum entanglement poses a challenge to the traditional metaphysical view that an extrinsic property of an object is determined by its intrinsic properties. So structural realists might be tempted to cite quantum entanglement as evidence for structural realism. I argue, however, that quantum entanglement undermines structural realism. If we classify two entangled electrons as a single system, we can say that their spin properties are intrinsic properties of the system, and that we can have knowledge about these intrinsic properties. Specifically, (...) we can know that the parts of the system are entangled and spatially separated from each other. In addition, the concept of supervenience neither illuminates quantum entanglement nor helps structural realism. (shrink)

Ontic structural realism (OSR) claims that all there is to the world is structure. But how can this slogan be turned into a worked-out metaphysics? Here I consider one potential answer: a metaphysical framework known as generalism (Dasgupta, 2009, 2016). According to the generalist, the most fundamental description of the world is not given in terms of individuals bearing properties, but rather, general facts about which states of affairs obtain. However, I contend that despite several apparent similarities between the positions, (...) generalism is unable to capture the two main motivations for OSR. I suggest instead that OSR should be construed as a meta-metaphysical position. (shrink)

Ladyman and Ross argue that quantum objects are not individuals and use this idea to ground their metaphysical view, ontic structural realism, according to which relational structures are primary to things. LR acknowledge that there is a version of quantum theory, namely the Bohm theory, according to which particles do have denite trajectories at all times. However, LR interpret the research by Brown et al. as implying that "raw stuff" or haecceities are needed for the individuality of particles of BT, (...) and LR dismiss this as idle metaphysics. In this paper we note that Brown et al.'s research does not imply that haecceities are needed. Thus BT remains as a genuine option for those who seek to understand quantum particles as individuals. However, we go on to discuss some problems with BT which led Bohm and Hiley to modify it. This modified version underlines that, due to features such as context-dependence and non-locality, Bohmian particles have a very limited autonomy in situations where quantum effects are non-negligible. So while BT restores the possibility of quantum individuals, it also underlines the primacy of the whole over the autonomy of the parts. The later sections of the paper also examine the Bohm theory in the general mathematical context of symplectic geometry. This provides yet another way of understanding the subtle, holistic and dynamic nature of Bohmian individuals. We finally briefly consider Bohm's other main line of research, the "implicate order", which is in some ways similar to LR's structural realism. (shrink)

More often than not, recently popular structuralist interpretations of physical theories leave the central concept of a structure insufficiently precisified. The incipient causal sets approach to quantum gravity offers a paradigmatic case of a physical theory predestined to be interpreted in structuralist terms. It is shown how employing structuralism lends itself to a natural interpretation of the physical meaning of causal set theory. Conversely, the conceptually exceptionally clear case of causal sets is used as a foil to illustrate how a (...) mathematically informed rigorous conceptualization of structure serves to identify structures in physical theories. Furthermore, a number of technical issues infesting structuralist interpretations of physical theories such as difficulties with grounding the identity of the places of highly symmetrical physical structures in their relational profile and what may resolve these difficulties can be vividly illustrated with causal sets. (shrink)

Scientific progress in the 20th century has shown that the structure of the world is hierarchical. A philosophical analysis of the hierarchy will bear obvious significance for metaphysics and philosophy in general. Jonathan Schaffer’s paper, “Is There a Fundamental Level?”, provides a systematic review of the works in the field, the difficulties for various versions of fundamentalism, and the prospect for the third option, i.e., to treat each level as ontologically equal. The purpose of this paper is to provide an (...) argument for the third option. The author will apply Aristotle’s theory of matter and form to the discussion of the hierarchy and develop a theory of form realism, which will grant every level with “full citizenship in the republic of being.” It constitutes an argument against ontological and epistemological reductionism. A non-reductive theory of causation is also developed against the fundamental theory of causation. (shrink)

Carlo Rovelli's relational interpretation of quantum mechanics holds that a system's states or the values of its physical quantities as normally conceived only exist relative to a cut between a system and an observer or measuring instrument. Furthermore, on Rovelli's account, the appearance of determinate observations from pure quantum superpositions happens only relative to the interaction of the system and observer. Jeffrey Barrett ([1999]) has pointed out that certain relational interpretations suffer from what we might call the ‘determinacy problem', but (...) Barrett misclassifies Rovelli's interpretation by lumping it in with Mermin's view, as Rovelli's view is quite different and has resources to escape the particular criticisms that Barrett makes of Mermin's view. Rovelli's interpretation still leaves us with a paradox having to do with the determinacy of measurement outcomes, which can be accepted only if we are willing to give up on certain elements of the ‘absolute’ view of the world. (shrink)

Ontic structural realism claims that all there is to the world is structure. But how can this slogan be turned into a worked-out metaphysics? Here I consider one potential answer: a metaphysical framework known as ‘generalism’. According to the generalist, the most fundamental description of the world is not given in terms of individuals bearing properties, but rather, general facts about which states of affairs obtain. However, I contend that despite several apparent similarities between the positions, generalism is unable to (...) capture the two main motivations for OSR. I suggest instead that OSR should be construed as a meta-metaphysical position. 1Introduction 2Motivations 2.1Theory change 2.2Permutation invariance 3Metaphysics 4Generalism 4.1Quantifier generalism 4.2Algebraic generalism 5Why Generalism Is Not Ontic Structural Realism 6Ontic Structural Realism as Meta-metaphysics 7Conclusion. (shrink)

Aristotle’s main objection to Pythagorean number ontology is that it posits as a basic subject what can exist only as inherent in a subject. I then show how contemporary structural realists posit an ontology much like that of Aristotle’s Pythagoreans. Both take the objects of knowledge to be structure, not the subject of structure. I discuss both how pancomputationalists such as Edward Fredkin approach the Pythagorean account insofar as on their account all reality can in principle be expressed as one (...) (very big) number, made up of discrete units, and even more moderate varieties of structural realism, like that of Floridi, share with pancomputationalism the aspect of “Pythagorean” ontology that Aristotle finds so objectionable: positing structure or form with no substrate. I conclude by arguing that Aristotle himself is drawn to something close or (identical) to a structural realist ontology in Metaphysics 7.3. (shrink)

Ontic Structural Realism is a version of realism about science according to which by positing the existence of structures, understood as basic components of reality, one can resolve central difficulties faced by standard versions of scientific realism. Structures are invoked to respond to two important challenges: one posed by the pessimist meta-induction and the other by the underdetermination of metaphysics by physics, which arises in non-relativistic quantum mechanics. We argue that difficulties in the proper understanding of what a structure is (...) undermines the realist component of the view. Given the difficulties, either realism should be dropped or additional metaphysical components not fully endorsed by science should be incorporated. (shrink)

I discuss some problems related to extreme mathematical realism, focusing on a recently proposed “shut-up-and-calculate” approach to physics. I offer arguments for a moderate alternative, the essence of which lies in the acceptance that mathematics is a human construction, and discuss concrete consequences of this—at first sight purely philosophical—difference in point of view.

Ontic structural realism constitutes a promising take on scientific realism, one that avoids the well‐known issues that realist stances have with underdetermination and theory change. In its most radical versions, ontic structural realism proposes a type of eliminativism about theoretical entities, ascribing ontological commitment only to the structures, and not to the objects appearing in our theories. More moderate versions of ontic structural realism have also been proposed, allowing for ‘thin’ objects in the ontology. This work connects these takes on (...) structural realism with the independent notion that there are two categorically different kinds of scientific theories, namely those that deal with interactions and those that deal with structural constraints – what are known as interaction and framework theories, respectively. By taking this classification seriously, one can arrive at a selective version of ontic structural realism which is better adapted to our scientific knowledge, in which eliminativist ontic structural realism constitutes a natural fit to framework theories, whereas the moderate version is connected to interaction theories. (shrink)