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  1. Graduate Employability and the Principle of Potentiality: An Aspect of the Ethics of HRM. [REVIEW]Bogdan Costea, Kostas Amiridis & Norman Crump - 2012 - Journal of Business Ethics 111 (1):25-36.
    The recruitment of the next generation of workers is of central concern to contemporary HRM. This paper focuses on university campuses as a major site of this process, and particularly as a new domain in which HRM's ethical claims are configured, in which it sets and answers a range of ethical questions as it outlines the 'ethos' of the ideal future worker. At the heart of this ethos lies what we call the 'principle of potentiality'. This principle is explored through (...)
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  • Mysticism and War: Reflections on Bergson and his Reception During World War I.Donna V. Jones - 2016 - Journal of French and Francophone Philosophy 24 (2):10-20.
    Once we grasp Bergson’s new conception of an intuitive metaphysics premised on a distance from action, it seems unlikely that a connection could be found between this metaphysics and an activist philosophy of war. In this essay I shall revisit Bergson’s metaphysics to see how they could have been understood to provide support for war. I discuss how Bergson’s metaphysics by way of its number theoretical understanding of oneness was thought to mirror or express the limit experience of war that (...)
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  • Bearers of Transience: Simmel and Heidegger on Death and Immortality.Ryan Coyne - 2018 - Human Studies 41 (1):59-78.
    This article reconsiders the relationship between Simmel and Heidegger. Scholars commonly argue that Simmel’s work on the topic of death and mortality influenced the early Heidegger’s work on the same topic, as evidenced in Being and Time. I argue however that Simmel’s work particularly in the Lebensanschauung should be read as challenging the basic presuppositions of Heidegger on death. I then compare the two on the issue of immortality in order to show that Simmel is much closer to the subsequent (...)
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  • The temporal horizon of ‘the choice’.Tom Campbell - 2013 - Thesis Eleven 118 (1):19-32.
    ‘Time’ has been central to Zygmunt Bauman’s theory of modernity and his subsequent account of its solid and liquid variants. The experience of time in these accounts announces the coming of new opportunities, but it also signals a corrosion of our moral sensitivity. In this article, I assess Bauman’s contribution to the sociology of time and the centrality of our temporal character for his philosophical anthropology. There is a unique chance to be moral in liquid modernity, by unshackling the outdated (...)
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  • What is Culture? Kant and Simmel.Peter Kyslan - 2016 - Con-Textos Kantianos 4:158-166.
    Immanuel Kant and Georg Simmel both lived in different cultural atmospheres. While the former is the one who reflects upon the enlightenment era with criticism and hope, the latter evaluates capitalism and the industrial era with apathetic criticism. However, both of them have managed to philosophically grasp the phenomenon of culture in its universality and true meaning. This text aims at identifying the parallels between the spirits of both eras.
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  • Political Ambivalence as Praxis: The Limits of Consensus in Habermas's Theory of the Public Sphere.Jordan McKenzie - 2018 - Critical Horizons 19 (1):35-48.
    This paper argues that ambivalence can serve as a proxy for consensus-based debates in public discourse as it allows for individuals to maintain flexible and analytic perspectives on matters that otherwise appear contradictory. In particular, an affirmative understanding of ambivalence will be presented to supplement the highly influential Habermasian approach by drawing from sociological theories of ambivalence found in the work of Simmel, Bauman and Kołakowski. While the theme of ambivalence is not completely absent from Habermas’s work on the public (...)
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  • Yuly Aykhenvald: in search of aesthetic and historiosophical harmony.Elena A. Takho-Godi - 2020 - Studies in East European Thought 72 (3-4):313-331.
    This article explores the question of literary criticism in the context of interactions between literature and philosophy. The best example of such interaction is the legacy of the early twentieth century Russian literary critic, Yuly Aykhenvald. This article gives a brief overview of his works of literary criticism and their thematic repertoire. Aykhenvald’s philosophical background, professional education, and personal connections with renowned Russian thinkers, including Vladimir Solovyov, Fyodor Stepun, and Semyon Frank, are included in an evaluation of Aykhenvald’s position on (...)
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  • Why Aesthetic Patterns Matter: Art and a “Qualitative” Social Theory.Eduardo Fuente - 2014 - Journal for the Theory of Social Behaviour 44 (2):168-185.
    This paper argues that an explanation of the role of aesthetic patterning in human action needs to be part of any “qualitative” social theory. It urges the social sciences to move beyond contextualism and to see art as visual, acoustic and other media that lead to heightened sensory perception and the coordination of feelings through symbols. The article surveys the argument that art provides a basic model of how the self learns to interact with external environments; and the complementary thesis (...)
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  • Society as the mode of redemption: the individual in Georg Simmel's early sociological writings.Efraim Podoksik - 2015 - Intellectual History Review 25 (4):413-431.
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  • (1 other version)Teorija selekcije Georga Simmela.Marko Škorić - 2013 - Filozofska Istrazivanja 33 (2):331-342.
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