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Coherentist Epistemology and Moral Theory

In Walter Sinnott-Armstrong & Mark Timmons (eds.), Moral knowledge?: new readings in moral epistemology. New York: Oxford University Press (1996)

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  1. Resisting Moral Conservatism with Difficulties of Reality: a Wittgensteinian-Diamondian Approach to Animal Ethics.Konstantin Deininger, Andreas Aigner & Herwig Grimm - 2022 - Journal of Value Inquiry 57.
    In this paper, we tackle the widely held view that practice-oriented approaches to ethics are conservative, preserving the moral status quo, and, in particular, that they do not promote any change in our dealings with animals or formulate clear principles that help us to achieve such change. We shall challenge this view with reference to Wittgensteinian ethics. As a first step, we show that moral thought and action rest on basic moral certainties like: equals are to be treated equally and (...)
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  • Intuitions in 21st-Century Ethics: Why Ethical Intuitionism and Reflective Equilibrium Need Each Other.Ernesto V. Garcia - 2021 - In Discipline filosofiche XXXI 2 2021 ( L’intuizione e le sue forme. Prospettive e problemi dell’intuizionismo). pp. 275-296.
    In this paper, I attempt to synthesize the two most influential contemporary ethical approaches that appeal to moral intuitions, viz., Rawlsian reflective equilibrium and Audi’s moderate intuitionism. This paper has two parts. First, building upon the work of Audi and Gaut, I provide a more detailed and nuanced account of how these two approaches are compatible. Second, I show how this novel synthesis can both (1) fully address the main objections to reflective equilibrium, viz., that it provides neither necessary nor (...)
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  • Expressivism, Minimalism and Moral Doctrines.Christine Tiefensee - 2010 - Dissertation, University of Cambridge
    Quasi-realist expressivists have developed a growing liking for minimalism about truth. It has gone almost unnoticed, though, that minimalism also drives an anti-Archimedean movement which launches a direct attack on expressivists’ non-moral self-image by proclaiming that all metaethical positions are built on moral grounds. This interplay between expressivism, minimalism and anti-Archimedeanism makes for an intriguing metaethical encounter. As such, the first part of this dissertation examines expressivism’s marriage to minimalism and defends it against its critics. The second part then turns (...)
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