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The New European Philosophy

In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute. pp. 165-170 (1993)

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  1. Why Polish Philosophy Does Not Exist.Barry Smith - 2006 - In J. Jadacki & J. Pasniczek (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities, vol. 89. Reidel. pp. 19-39.
    Why have Polish philosophers fared so badly as concerns their admission into the pantheon of Continental Philosophers? Why, for example, should Heidegger and Derrida be included in this pantheon, but not Ingarden or Tarski? Why, to put the question from another side, should there be so close an association in Poland between philosophy and logic, and between philosophy and science? We distinguish a series of answers to this question, which are dealt with under the following headings: (a) the role of (...)
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  • The Neurath-Haller Thesis: Austria and the Rise of Scientific Philosophy.Barry Smith - 1997 - In Keith Lehrer & Johann Christian Marek (eds.), Austrian Philosophy Past and Present. Kluwer Academic Publishers. pp. 1-20.
    The term ‘Continental philosophy’ designates not philosophy on the continent of Europe as a whole, but rather a selective slice of Franco-German philosophy. Through a critical analysis of the arguments advanced by Otto Neurath, the paper addresses the issue of why Austrian philosophers in particular are not counted in the pantheon of Continental philosophers. Austrian philosophy is marked by the predominance of philosophical analysis and of the philosophy of science. The paper concludes that it is not Austria which is the (...)
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