I propose a notion of collective virtue that makes it easier to understand environmental harm, our biggest collective-action problem, as a moral problem for which we are all responsible. Following Larry May and Gregory Mellema, I distinguish individual from shared and from collective responsibility. I then introduce parallel distinctions between individual, shared and collective character. I explore the interaction between character traits at the individual and group levels, and finally show how these distinctions help to clarify how responsibility for collective (...) action and character forms part of individual environmental virtue. (shrink)

People who speak up about the unpleasant realities of environmental degradation, capitalist exploitation and the growth economy are likely to be criticised for 'negative framing' - while corporations undermine truths by casting them as social constructs with no objective validity. Environmentalists increasingly conform to the idea of telling nice stories using abstract metaphors rather than seeking to identify, specify and name systemic problems and their causes. Psychological pressures faced by scientists and activists, and personal strategies for coming to terms with (...) and combating harsh realities, are themes that run through this issue of Environmental Values. This reveals the necessity of radical activism and the expression of a more general concern over ethics and justice as counters to the stiflingly narrow hegemonic economic discourse that prevails in official circles. (shrink)

Environmental commodification, trading and offsetting are business as usual approaches to environmental policy. There is also consensus across political divides about the need for economic growth. Many environmental NGOs have become apologists for corporate self-regulation, market mechanisms, carbon pricing/trading and biodiversity offsetting/banking, while themselves commercialising species 'protection' as eco-tourism. In this issue of Environmental Values the state and direction of the environmental movement are at the fore. D'Amato et al. contrast pragmatism with the need for revolutionary change and consider which (...) will achieve social ecological transformation. Parry raises the issue of how animal activists should operate within an idealised deliberative democracy and what they could then legitimately justify doing to further their cause. Quist and Rinne are concerned with the challenges that disenfranchised groups face in building shared agendas and expressing themselves in their struggles to protect the environment and their ways of life. How natural resource extraction issues are framed by the media is the concern of Davies et al. Issues of power, inclusion and representation in the environmental movement are also raised in the paper by Fenney, which addresses the challenges specifically faced by disabled people. Societal change is an inherently value laden and political issue. Environmental policy is no more a win-win than any other policy; this journal issue shows how different polices change winners and losers. (shrink)

The concept of transformation has become a buzzword within the last few years. This has to do, first, with the ever broader recognition of the profound character of the environmental crisis, secondly, with increasingly obvious limits to existing forms of (global) environmental governance, thirdly, with the emergence of other dimensions of the crisis since 2008 and, fourthly, with intensified debates about required profound social change, especially of societal nature relations. However, the term transformation itself is contested. It largely depends on (...) theoretical assumptions as well as the plausibility and applicability of the arguments which are made. In this paper, a historical-materialist approach to social-ecological transformation is outlined by referring to a theoretically sophisticated understanding of ‘subject(s)’ of transformation as well as the ‘object(s)’ of what is to be transformed. Theoretical concepts like the capitalist mode of production, regulation and hegemony, a critical understanding of the state and governance as well as the term societal nature relations are key. Such a perspective contributes to a more sophisticated understanding of the obstacles and requirements of real-world transformation. Finally, the argument has implications for visions and strategies, i.e., an emancipatory and democratic shaping of social relations and societal nature relations. (shrink)

The Green Economy is a strategic development concept of the United Nations incorporating a broad array of potential meanings and implications. It is subject to academic conceptualisation, operationalisation, reflection and criticism. The aim of our paper is to conceptualise a subset of the multi-faceted and at times polarised debate around the implications and applications of the Green Economy concept, and to provide reflective grounds for approaches towards the concept. By using qualitative content analysis and a participatory approach, we investigate perceptions (...) of young researchers from various disciplines working on issues related to the Green Economy. The spectrum of disparate perceptions observed among the respondents is accommodated within a two-dimensional model. The dimensions are 1) the degree and nature of desired societal change in relation to the current economic model and set of institutions; and 2) the role of research in delivering such change. We discuss the model in light of the existing literature. (shrink)