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  1. Hegemony Critique and the Crisis of the European Union.Claudio Corradetti - forthcoming - Jus Cogens.
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  • Without Foundation or Neutral Standpoint: Using Immanent Critique to Guide a Literature Review.K. Robert Isaksen - 2018 - Journal of Critical Realism 17 (2):97-117.
    ABSTRACTLiterature reviews have traditionally been a simple exercise in reporting the current relevant research, both to provide an overview of the current status of the field, and perhaps to draw attention to controversies. From the perspective of positivist research traditions, it was important to neutrally report all the relevant research, which was assumed to be foundational. In this article, written for the Applied Critical Realism special issue of Journal of Critical Realism, I use my own research to illustrate how a (...)
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  • Social Criticism as Medical Diagnosis? On the Role of Social Pathology and Crisis Within Critical Theory.Peter J. Verovšek - 2019 - Thesis Eleven 155 (1):109-126.
    The critical theory of the Frankfurt School starts with an explanatory-diagnostic analysis of the social pathologies of the present followed by anticipatory-utopian reflection on possible treatments for these disorders. This approach draws extensively on parallels to medicine. I argue that the ideas of social pathology and crisis that pervade the methodological writings of the Frankfurt School help to explain critical theory’s contention that the object of critique identifies itself when social institutions cease to function smoothly. However, in reflecting on the (...)
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  • Keep Score and Punish: Brandom’s Concept of Responsibility.Frieder Vogelmann - forthcoming - Philosophy and Social Criticism:019145371986624.
    Although seldom examined and not explained by Robert Brandom himself, the concept of responsibility is as important as the concept of inference for Brandom’s account of discursivity. Whereas ‘inference’ makes explicit the propositional content of concepts as the inferentially structured totality of their relations of material incompatibility, ‘responsibility’ makes explicit the normative force of these relations. ‘Responsibility’ thus becomes the paradigm of understanding normativity’s binding force – and my critical reading demonstrates that it fosters a moralizing, juridifying and economizing understanding (...)
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  • Marx's Critique of Ideology for Discourse Analysis: From Analysis of Ideologies to Social Critique.Benno Herzog - 2018 - Critical Discourse Studies 15 (4):402-413.
    ABSTRACTThe notion of ideology is related to social and material reality and especially to the processes of social reproduction. Therefore, the analysis of ideology seems to fall into the domain of discourse analysis. The analysis of language and practices of signification in social contexts constitutes the basic triangle of discourse analysis. However, the Marxist concept of ideology always refers to some kind of falsity, that ultimately enables the researcher to not only analyse but also to criticize ideologies. Ideologies are always (...)
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  • Suffering as an Anchor of Critique. The Place of Critique in Critical Discourse Studies.Benno Herzog - 2018 - Critical Discourse Studies 15 (2):111-122.
    ABSTRACTIf we engage in reflection on standards of critique, we are entering the terrain of metaethics, or the question of which ethical standards we should accept. The question is not only, in the sense of self-awareness, what we as individual researchers or as a critical discourse analysis community think or feel about a specific social phenomenon. The metaethical question is about what we should think or feel.The aim of this article is to argue for a specific perspective on critique, namely, (...)
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  • Was ist orthodoxe Kritische Theorie?Fabian Freyenhagen - 2017 - Deutsche Zeitschrift für Philosophie 65 (3):456-469.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 3 Seiten: 456-469.
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  • Talk Ain’T Cheap: Political CSR and the Challenges of Corporate Deliberation.Cameron Sabadoz & Abraham Singer - 2017 - Business Ethics Quarterly 27 (2):183-211.
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