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  1. (1 other version)Gaps, gluts, and theoretical equivalence.Carlo Nicolai - 2022 - Synthese 200 (5):1-22.
    When are two formal theories of broadly logical concepts, such as truth, equivalent? The paper investigates a case study, involving two well-known variants of Kripke–Feferman truth. The first, \, features a consistent but partial truth predicate. The second, \, an inconsistent but complete truth predicate. It is known that the two truth predicates are dual to each other. We show that this duality reveals a much stricter correspondence between the two theories: they are intertraslatable. Intertranslatability, under natural assumptions, coincides with (...)
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  • (1 other version)Gaps, Gluts, and Theoretical Equivalence.Carlo Nicolai - manuscript
    When are two formal theories of broadly logical concepts, such as truth, equivalent? The paper investigates a case study, involving two well-known variants Kripke-Feferman truth. The first, KF+CONS, features a consistent but partial truth predicate. The second, KF+COMP, an inconsistent but complete truth predicate. It is well-known that the two truth predicates are dual to each other. We show that this duality reveals a much stricter correspondence between the two theories: they are intertraslatable. Intertranslatability under natural assumptions coincides with definitional (...)
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  • (1 other version)Hypatia's silence.Martin Fischer, Leon Horsten & Carlo Nicolai - 2021 - Noûs 55 (1):62-85.
    Hartry Field distinguished two concepts of type‐free truth: scientific truth and disquotational truth. We argue that scientific type‐free truth cannot do justificatory work in the foundations of mathematics. We also present an argument, based on Crispin Wright's theory of cognitive projects and entitlement, that disquotational truth can do justificatory work in the foundations of mathematics. The price to pay for this is that the concept of disquotational truth requires non‐classical logical treatment.
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  • On a Purported Proof that the Mind Is Not a Machine.Peter Koellner - 2018 - Thought: A Journal of Philosophy 7 (2):91-96.
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