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The virtues of will-power: self-control and deliberation

In David Carr & Jan Willem Steutel (eds.), Virtue ethics and moral education. New York: Routledge. pp. 129--142 (1999)

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  1. Searching for character and the role of schools.Joan F. Goodman - 2018 - Ethics and Education 14 (1):15-35.
    ABSTRACTDespite a resurgence of interest in character education, just what ‘character’ means is contested. Two strands, while overlapping, diverge on several questions: Is character centrally about moral qualities or more inclusive? Does it consist of one or multiple traits? Does it regard virtue as independently or instrumentally good? Is character a set of dispositions or behaviors? Is it a matter of reflection and reason or habits and skills? Those aligned with the first part of each dichotomy I label purists, the (...)
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  • Countering the Vices: On the Neglected Side of Character Education.Tal Gilead - 2011 - Studies in Philosophy and Education 30 (3):271-284.
    Following the rise of virtue and character education, educational philosophers have recently given much attention to questions relating to virtue and the good. This, however, has not been paralleled by a similar interest in vice and evil, which, in this context, are examined only rarely. In this article, I use the work of the American philosopher John Kekes as a backdrop for discussing the role coping with vice and evil should play in virtue and character education. I show how Kekes’ (...)
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  • The Virtues of Will-Power – from a Philosophical & Psychological Perspective.Natasza Szutta - 2020 - Ethical Theory and Moral Practice 23 (2):325-339.
    Virtue ethics is currently one of the most widely known ethical theories. According to it, to act morally well, one needs to perfect one’s moral character by acquiring virtues. Among various virtues, we can distinguish the group of so-called virtues of will power to which, among others, belong self-control, decisiveness, patience, etc. As they are necessary for the effectiveness of human actions, they are also called executive virtues. It is doubtful, however, if they deserve the proper name of virtues because (...)
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