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  1. Civic and Cosmopolitan Friendship.Kerri Woods - 2013 - Res Publica 19 (1):81-94.
    This article draws out two implications for cosmopolitan or global friendship from an examination of a recent work on civic friendship in the domestic sphere: (1) Insofar as it is the case that civic friendship, as defined by Schwarzenbach (On civic friendship: Including women in the state. Columbia University Press, New York, 2009) is necessary for justice in the state, it is also the case that the absence of global justice can be partially explained by the absence of what might (...)
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  • Global Solidarity.Patti Tamara Lenard, Christine Straehle & Lea Ypi - 2010 - Contemporary Political Theory 9 (1):99-130.
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  • Global Solidarity.Patti Lenard, Christine Straehle & Lea Ypi - 2010 - Contemporary Political Theory 9 (1):99-130.
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  • Cosmopolitan Sentiment: Politics, Charity, and Global Poverty.Joshua Hobbs - 2020 - Res Publica 27 (3):347-367.
    Duties to address global poverty face a motivation gap. We have good reasons for acting yet we do not, at least consistently. A ‘sentimental education’, featuring literature and journalism detailing the lives of distant others has been suggested as a promising means by which to close this gap. Although sympathetic to this project, I argue that it is too heavily wed to a charitable model of our duties to address global poverty—understood as requiring we sacrifice a certain portion of our (...)
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  • A vindication of transnational democratic education – replies to Michael Festl, Martin Beckstein and Michael Geiss.Julian Culp - 2020 - Ethics and Global Politics 13 (3):155-174.
    In Democratic Education in a Globalized World (Routledge, 2019) I defend a discourse theory of global justice as the appropriate normative1 ground for conceiving educational justice and citizenship education under conditions of economic and political globalization. In addition, I articulate democratic conceptions of global educational justice and citizenship education that recognize a moral-political right to democratically adequate education and call for the creation of transnational democratic consciousness. Based on these conceptions I spell out school practices such as historically informed, cross-cultural (...)
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