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  1. Agnes Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology.Marios Constantinou - 1999 - Thesis Eleven 59 (1):29-52.
    By dovetailing the classical concepts of virtue, beauty, harmony and happiness with the cardinal values of modern imagination, life and freedom, Agnes Heller galvanizes modernity's anthropological reflexivity and hints at the prospect of a classicism pertinent to the present. Beyond nostalgia for an ancient past or apology for a contemporary present, her moral anthropology is approached via a dialectical elucidation of aspects of epicurean theory attuned to modernity's complexity. Under the contemporary condition of waning postmodern challenges, escalating confusion and cynicism, (...)
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  • Apology as Self-Repair.Marc A. Cohen - 2018 - Ethical Theory and Moral Practice 21 (3):585-598.
    Bernard Williams briefly discusses agent regret in his broader account of moral luck. The present paper first outlines one way to develop Williams’s notion with reference to the unintended harm; it then suggests that agent regret can be counteracted by externalizing the action that caused unintended harm, in Harry Frankfurt’s sense of externalization; and then the present paper argues that apology is a mechanism by which a person can externalize an offending action/effect—in that way counteracting agent regret. This function for (...)
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  • A Body Worth Having.Ed Cohen - 2008 - Theory Culture and Society 25 (3):103-129.
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  • Robot rights? Towards a social-relational justification of moral consideration.Mark Coeckelbergh - 2010 - Ethics and Information Technology 12 (3):209-221.
    Should we grant rights to artificially intelligent robots? Most current and near-future robots do not meet the hard criteria set by deontological and utilitarian theory. Virtue ethics can avoid this problem with its indirect approach. However, both direct and indirect arguments for moral consideration rest on ontological features of entities, an approach which incurs several problems. In response to these difficulties, this paper taps into a different conceptual resource in order to be able to grant some degree of moral consideration (...)
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  • Positivism and Inwardness: Schopenhauer's Legacy in Robert Musil's The Man Without Qualities.Kelly Coble - 2006 - The European Legacy 11 (2):139-153.
    Robert Musil's unfinished novel The Man Without Qualities is testimony that Arthur Schopenhauer's legacy in early-twentieth-century European culture cuts across the familiar opposition between neo-romantic irrationalism and scientific positivism. I adduce evidence in Musil's unfinished novel and contemporaneous essays and journal entries that his utopian vision of an integration of ethical inwardness and scientific objectivity, an integration productive of an existence without qualities, is symptomatic of a Schopenhauerian outlook that prevailed in Europe êntre deux guerres and yielded a crisis of (...)
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  • Narrative, Self-Realization, and the Shape of a Life.Samuel Clark - 2018 - Ethical Theory and Moral Practice 21 (2):371-385.
    Velleman, MacIntyre, and others have argued for the compositional view that lives can be other than equally good for the person who lives them even though they contain all and only the same moments, and that this is explained by their narrative structure. I argue instead for explanation by self-realization, partly by interpreting Siegfried Sassoon’s exemplary life-narrative. I decide between the two explanations by distinguishing the various features of the radial concept of narrative, and showing, for each, either that self-realization (...)
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  • Augustine, Arendt, and anthropy.Barry Clarke & Lawrence Quill - 2009 - Sophia 48 (3):253-265.
    Arendt’s theoretical influence is generally traced to Heidegger and experientially to the traumatic events that occurred in Europe during the Second World War. Here, we suggest that Arendt’s conception of politics may be usefully enriched via a proto-anthropic principle found in Augustine and adopted by Arendt throughout her writings. By appealing to this anthropic principle; that without a spectator there could be no world; a profound connection is made between the ‘cosmic jackpot’ of life in the universe and the uniquely (...)
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  • Bildung as Cultural Participation: The Prereflective and Reflective Self in Hegel’s Phenomenology.Nisar Alungal Chungath - 2024 - Journal of the Indian Council of Philosophical Research 41 (1):117-138.
    Contemporary poststructural and hermeneutical theories emphasize the prereflective opacity of the self and the consequent inarticulateness concerning the deep prereflective layers (‘prejudices’) of self-understanding. Some of such ontologically significant prejudices, some hermeneutical views hold, are inescapable and so the self cannot reflectively refuse or overcome them. This paper proposes the Hegelian notion of self-consciousness in the Phenomenology as the restless, unreflective–reflective negation of its own nothingness or contingent, open givenness as an alternative that both accepts the hermeneutical insight concerning the (...)
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  • Relational Autonomy and the Social Dynamics of Paternalism.John Christman - 2014 - Ethical Theory and Moral Practice 17 (3):369-382.
    In this paper I look at various ways that interpersonal and social relations can be seen as required for autonomy. I then consider cases where those dynamics might play out or not in potentially paternalistic situations. In particular, I consider cases of especially vulnerable persons who are attempting to reconstruct a sense of practical identity required for their autonomy and need the potential paternalist’s aid in doing so. I then draw out the implications for standard liberal principles of paternalism, specifically (...)
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  • On Living in Nirvana.Clifford G. Christians - 2010 - Journal of Mass Media Ethics 25 (2):139-159.
    I am called herewith a collaborator-in-chief, mountain climber, and prophet. They all arise from the writers' largesse, not facts on the ground. But I will embrace them momentarily and then turn to...
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  • Sovereignty is no longer sacrosanct: Codifying humanitarian intervention.Jarat Chopra & Thomas G. Weiss - 1992 - Ethics and International Affairs 6:95–117.
    Chopra and Weiss address perhaps the fundamental issue in international relations today: the sacrosanct sets of sovereignty. The word "sovereignty" explains why the international community has difficulty countering human rights violations.
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  • Re-evaluating concepts of biological function in clinical medicine: towards a new naturalistic theory of disease.Benjamin Chin-Yee & Ross E. G. Upshur - 2017 - Theoretical Medicine and Bioethics 38 (4):245-264.
    Naturalistic theories of disease appeal to concepts of biological function, and use the notion of dysfunction as the basis of their definitions. Debates in the philosophy of biology demonstrate how attributing functions in organisms and establishing the function-dysfunction distinction is by no means straightforward. This problematization of functional ascription has undermined naturalistic theories and led some authors to abandon the concept of dysfunction, favoring instead definitions based in normative criteria or phenomenological approaches. Although this work has enhanced our understanding of (...)
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  • The Unbounded Self: Peak Experiences and Border Crossings in Southern Indiana.Lucinda Carspecken - 2015 - Anthropology of Consciousness 26 (2):143-155.
    In early visits to Lothlorien—which is a loosely Pagan community of environmentalists in Indiana—I was confounded by attempts to categorize either the place or the people. As one of the founders said, “I tend to run from labels so I don't know what I am. It's safer that way.” In this paper I explore four members’ narratives about the emotional high points in their lives, where they often cross the usual boundaries of self and other. At the same time the (...)
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  • The VOICE Children's Nursing Framework: Drawing on childhood studies to advance nursing practice with young people.Franco A. Carnevale - 2022 - Nursing Inquiry 29 (4):e12495.
    Nursing scholars have called for nursing approaches with children that ensure the promotion of their childhood, contesting dominant adult-based approaches that are adapted for practice with children. Although the nursing literature includes many important advances in the promotion of child-centered approaches, there are still significant gaps in fully recognizing the complexities of childhood within nursing. Within this paper, I (a) outline some key advances in nursing approaches with children, sometimes referred to as “Children's Nursing” (shifting away from “Pediatric Nursing” conceptions (...)
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  • The Palliation of Dying: A Heideggerian Analysis of the “Technologization” of Death.Franco A. Carnevale - 2005 - Indo-Pacific Journal of Phenomenology 5 (1):1-12.
    The modern West has vigorously sought to overcome death, or at the very least minimize the suffering that it entails. Whereas the former has been predominantly pursued through modern scientific medicine, the minimization of the adversity of death and dying has been sought through ‘death technologies’. This technologization of death is analyzed in light of Martin Heidegger’s phenomenological philosophy. The analysis begins with an outline of the fundamental tenets of Heidegger’s ‘philosophy of Being’. In turn, his philosophical framework is utilized (...)
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  • Recognizing Children as Agents: Taylor’s Hermeneutical Ontology and the Philosophy of Childhood.Franco A. Carnevale - 2021 - International Journal of Philosophical Studies 29 (5):791-808.
    Within his earliest contributions to the human sciences, Charles Taylor challenged dominant behavioral views by advancing a hermeneutical conception of human agency. For Taylor, persons continually...
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  • Modern Democracy as the Cult of the Individual: Durkheim on religious coexistence and conflict.Paul Carls - 2019 - Critical Research on Religion 7 (3):292-311.
    After the demise of Christianity, Western society did not become secular, according to Emile Durkheim, but located foundations in a new religion he calls the “cult of the individual.” This religion holds the rational individual person as sacred, and corresponds to a multi-faceted, complex, and diverse society united around individual democratic rights and modern science. Different traditional religions can co-exist in the cult of the individual, but only if they accept a subordinate status in relation to it. Durkheim maintains, however, (...)
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  • Is having your computer compromised a personal assault? The ethics of extended cognition.J. Adam Carter & S. Orestis Palermos - 2016 - Journal of the American Philosophical Association 2 (4):542-560.
    Philosophy of mind and cognitive science have recently become increasingly receptive to the hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realizers of a person's cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorizing and practice must be updated by broadening our conception of personal assault so as to include intentional harm toward gadgets that have been (...)
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  • Christ Our Light: The Expectation of Seeing God in Calvin’s Theology of the Christian Life.Carsten Card-Hyatt - 2020 - Perichoresis 18 (1):25-40.
    The beatific vision plays a prominent role in the history of Christian ethics. Reformed ethics has an ambiguous relationship to this history, on two counts. First, it offers some qualified critiques of the role of vision in ordering ethical understanding, and second, on some accounts, Reformed ethics shares some responsibility for the loss of transcendence in the modern world, and the narrowing of the ethical field that has resulted from this loss. This essay argues that the vision of God in (...)
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  • Intercultural information ethics.Rafael Capurro - 2008 - In Elizabeth A. Buchanan (ed.), Case Studies in Library and Information Science Ethics. Mcfarland & Co.. pp. 10.
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  • Self-, Social-, or Neural-Determination?Lawrence Cahoone - 2019 - Journal of Philosophical Investigations 13 (28):95-108.
    Human “free will” has been made problematic by several recent arguments against mental causation, the unity of the I or “self,” and the possibility that conscious decision-making could be temporally prior to action. This paper suggests a pathway through this thicket for free will or self-determination. Doing so requires an account of mind as an emergent process in the context of animal psychology and mental causation. Consciousness, a palpable but theoretically more obscure property of some minds, is likely to derive (...)
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  • Ruptured selves: moral injury and wounded identity.Jonathan M. Cahill, Ashley J. Moyse & Lydia S. Dugdale - 2023 - Medicine, Health Care and Philosophy 26 (2):225-231.
    Moral injury is the trauma caused by violations of deeply held values and beliefs. This paper draws on relational philosophical anthropologies to develop the connection between moral injury and moral identity and to offer implications for moral repair, focusing particularly on healthcare professionals. We expound on the notion of moral identity as the relational and narrative constitution of the self. Moral identity is formed and forged in the context of communities and narrative and is necessary for providing a moral horizon (...)
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  • The Man Who Mistook his Wife for a Helot: Persons, Personae and the Mask of Citizenship.David Burchell - 1997 - Body and Society 3 (1):61-82.
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  • Narrative philosophy of religion: apologetic and pluralistic orientations.Mikel Burley - 2020 - International Journal for Philosophy of Religion 88 (1):5-21.
    Recent decades have witnessed a growing interest in narrative both in certain areas of philosophy and in the study of religion. The philosophy of religion has not itself been at the forefront of this narrative turn, but exceptions exist—most notably Eleonore Stump’s work on biblical stories and the problem of suffering. Characterizing Stump’s approach as an apologetic orientation, this article contrasts it with pluralistic orientations that, rather than seeking to defend religious faith, are concerned with doing conceptual justice to the (...)
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  • Negotiating the Relationship Between Addiction, Ethics, and Brain Science.Daniel Z. Buchman, Wayne Skinner & Judy Illes - 2010 - American Journal of Bioethics Neuroscience 1 (1):36-45.
    Advances in neuroscience are changing how mental health issues such as addiction are understood and addressed as a brain disease. Although a brain disease model legitimizes addiction as a medical condition, it promotes neuro-essentialist thinking and categorical ideas of responsibility and free choice, and undermines the complexity involved in its emergence. We propose a “biopsychosocial systems” model where psychosocial factors complement and interact with neurogenetics. A systems approach addresses the complexity of addiction and approaches free choice and moral responsibility within (...)
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  • Review of Sanneke de Haan, Enactive Psychiatry, Cambridge: Cambridge University Press, 2020. [REVIEW]Jelle Bruineberg - 2021 - Phenomenology and the Cognitive Sciences 22 (2):541-547.
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  • Knowing ourselves as embodied, embedded, and relationally extended.Warren S. Brown - 2017 - Zygon 52 (3):864-879.
    What does it mean to know oneself, and what is the self that one hopes to know? This article outlines the implications of an embodied understanding of persons and some aspects of the “self” that are generally ignored when thinking about our selves. The Cartesian model of body–soul dualism reinforces the idea that there is within us a soul, or self, or mind that is our hidden, inner, and real self. Thus, the path to self-knowledge is introspection. The alternative view (...)
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  • Neither ātman Nor anattā: Tapering Our Conception of Selfhood.Roman Briggs - unknown
    I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine, and by Jacques Lacan and María Lugones, respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in (...)
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  • The invention of trauma in German romanticism.Fritz Breithaupt - 2005 - Critical Inquiry 32 (1):77-101.
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  • Schleiermacher and the Ethics of Authenticity: The "Monologen" of 1800.Brent W. Sockness - 2004 - Journal of Religious Ethics 32 (3):477 - 517.
    Schleiermacher's "Soliloquies" not only represent a pivotal work in this classically modern theologian's development as a moral philosopher. They are also arguably the principal moral writing of the early German romantic movement and therefore a significant, if widely overlooked, contribution to the history of ethics in the West. This essay provides a comprehensive interpretation and modest retrieval of this unusual and difficult work by bringing Schleiermacher's early "ethics of individuality" into conversation with Charles Taylor's conception of "expressivist" understandings of human (...)
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  • Struggling Teachers and the Recognition of Effective Practice.Alison M. Brady - 2020 - Journal of Philosophy of Education 54 (1):183-200.
    Journal of Philosophy of Education, EarlyView.
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  • Body and self: an entangled narrative.Priscilla Brandon - 2016 - Phenomenology and the Cognitive Sciences 15 (1):67-83.
    In the past three decades a number of narrative self-concepts have appeared in the philosophical literature. A central question posed in recent literature concerns the embodiment of the narrative self. Though one of the best-known narrative self-concepts is a non-embodied one, namely Dennett’s self as ‘a center of narrative gravity’, others argue that the narrative self should include a role for embodiment. Several arguments have been made in support of the latter claim, but these can be summarized in two main (...)
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  • Book reviews. [REVIEW][author unknown] - 2004 - Ethics, Place and Environment 7 (3):203-219.
    The Children of NAFTA: Labor Wars on the US/Mexico Border David Bacon Berkeley, CA: University of California Press, 2004 348 pp., cloth $27.50 0520237781 More than 10 years have passed since the 1...
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  • Articles.C. A. Bowers, Vicky Newman, Paul Brawdy & Rita Egan - 2001 - Educational Studies 32 (4):401-452.
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  • The Ambiguity of the Modern Conception of Autonomy and the Paradox of Culture.Dominique Bouchet - 2007 - Thesis Eleven 88 (1):31-54.
    Grounded in newer French socio-political philosophy, this text deals with the paradoxical situation in which the interpretation of society as well as the relation between the individual and the social remains ambiguous even though autonomy and interrogation of the social emerges: Autonomy remains trapped between transcendence and immanence. Modernity is when society claims to know that it has to produce its own myths. Traditional societies did not relate to their myths as if they were their own products. Nevertheless, as soon (...)
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  • The Contemporary Aristotelian Museum: Exploring the Museum as a Site of MacIntyre's Tradition‐constituted Enquiry.Jenifer Booth - 2007 - Journal for Cultural Research 11 (2):141-159.
    The connection is made between the Royal Museum of Scotland and encyclopaedia, one of MacIntyre's three rival versions of moral enquiry. It is then asked how MacIntyre's other two methods, genealogy and tradition‐constituted enquiry, would function within a museum. It is proposed that the museum fulfils Haldane's criterion for tradition‐constituted enquiry in that it combines the immanence and open‐endedness of the methods of enquiry with transcendence in the objects of enquiry. The ethical judgments of the visitors constitute transcendent truth in (...)
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  • Eros and ironic intoxication: Profound longing, madness and discipleship in Plato’s Symposium and in modern life.Kieran Bonner - 2013 - History of the Human Sciences 26 (5):0952695113479358.
    The Symposium addresses the relation between desire, beauty and the good life, while indicating the fascination that strong teaching arouses in followers. For Plato, unlike for moderns, power, desire and ethics are interrelated. This article takes Socrates as a case study for the Platonic understanding of this interrelation and it will put into play the grounds involved in their modern separation. It focuses on the three speakers in the dialogue who were followers of Socrates as a way of addressing the (...)
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  • A contribution to the debate on science and faith by Christian students from abidjan.Klaas Bom & Benno Toren - 2017 - Zygon 52 (3):643-662.
    The science and faith debate is dominated by Western voices. In order to enrich this debate, the authors study the discourses of different groups of Christian academics and master's students in francophone Africa. This article describes the process of reconstructing and analyzing the discourse of a group of master's students from Abidjan with the help of group model building and focus groups. Three characteristic features that emerge from this discourse include the foundational position of faith, the central role of truth, (...)
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  • A Contribution to the Debate on Science and Faith by Christian Students From Abidjan.Klaas Bom & Benno van den Toren - 2017 - Zygon 52 (3):643-662.
    The science and faith debate is dominated by Western voices. In order to enrich this debate, the authors study the discourses of different groups of Christian academics and master's students in francophone Africa. This article describes the process of reconstructing and analyzing the discourse of a group of master's students from Abidjan (Ivory Coast) with the help of group model building and focus groups. Three characteristic features that emerge from this discourse include the foundational position of faith, the central role (...)
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  • Master Narratives, Self-Simulation, and the Healing of the Self.Ryan Bollier - 2024 - Journal of the American Philosophical Association 10 (1):153-167.
    Infiltrated consciousness occurs when a subject's sense of self comes to be strongly and negatively shaped by victimizing master narratives. Consider the stay-at-home dad who has internalized a harmful narrative of traditional masculinity and so feels ashamed because he is not the family's bread winner. One way master narratives infiltrate consciousness is through conditioning self-simulation by assigning a hierarchy of values to different social roles. Further, master narratives confine self-simulation by prescribing certain social roles to an individual and prohibiting others. (...)
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  • Critique as a technique of self: a Butlerian analysis of Judith Butler's prefaces.Tom Boland - 2007 - History of the Human Sciences 20 (3):105-122.
    This article considers `critique' as performative, being on the one hand a reiterative performance, that enacts the `critic' through the act of critique, and on the other hand reflecting the constitution of the subject. While this approach takes on the conceptual framework of Judith Butler's work, it differs by refusing critique — or its correlates; parody, subversion or similar — any special status. Like any other performance critique is taken here as a cultural practice, as a Foucauldian `technique of self', (...)
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  • No less a man: Reconstructing identity after prostate cancer.Barbara G. Bokhour, Lorrie L. Powel & Jack A. Clark - 2007 - Communications 4 (1):99-109.
    Few diagnoses present as great a challenge to one's life as cancer. Many men each year are confronted with a diagnosis of early stage prostate cancer and find themselves making decisions about treatment in the face of side effects that present often devastating effects, including problems controlling one's urine and an inability to perform sexually. In this paper, we explore the narratives of men who, having chosen and undergone treatment for early stage prostate cancer, are living with the consequences. Faced (...)
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  • Constitutive tension: A dialectical reading of intersectionality.Stefan Bird-Pollan - 2020 - Constellations 27 (3):423-437.
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  • A psychoanalytic conceptual framework for understanding populism.Stefan Bird-Pollan - 2023 - Philosophy and Social Criticism 49 (1):35-59.
    In this paper, I argue for two claims. The first is that all social and political thinking lies along a continuum and that the structure of each thought along the continuum is that of a basic desire for self-determination. Self-determination, I argued, occurs in a variety of ways including, importantly, at a variety of levels of intention. On the one hand, there are the relatively unreflective ways of understanding oneself as autonomous. I attributed this way of thinking of the Neo-Aristotelian (...)
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  • A psychoanalytic conceptual framework for understanding populism.Stefan Bird-Pollan - 2023 - Philosophy and Social Criticism 49 (1):35-59.
    In this paper, I argue for two claims. The first is that all social and political thinking lies along a continuum and that the structure of each thought along the continuum is that of a basic desire for self-determination. Self-determination, I argued, occurs in a variety of ways including, importantly, at a variety of levels of intention. On the one hand, there are the relatively unreflective ways of understanding oneself as autonomous. I attributed this way of thinking of the Neo-Aristotelian (...)
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  • A psychoanalytic conceptual framework for understanding populism.Stefan Bird-Pollan - 2023 - Philosophy and Social Criticism 49 (1):35-59.
    In this paper, I argue for two claims. The first is that all social and political thinking lies along a continuum and that the structure of each thought along the continuum is that of a basic desire for self-determination. Self-determination, I argued, occurs in a variety of ways including, importantly, at a variety of levels of intention. On the one hand, there are the relatively unreflective ways of understanding oneself as autonomous. I attributed this way of thinking of the Neo-Aristotelian (...)
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  • Facing the uncertainties of being a person: On the role of existential vulnerability in personal identity.Per-Einar Binder - forthcoming - Philosophical Psychology.
    This paper explores the role of existential vulnerability in the experience of personal identity and how identity is found and created. Existential vulnerabilities mark a boundary between what humans can bring about willfully or manipulate to their advantage and what is resistant to such actions. These vulnerabilities have their origin, on an ontological level, in fundamental conditions of human existence. At the same time, they have implications on a psychological level when it comes to self-experience and identity formation. Narrative and (...)
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  • How can consciousness be false? Alienation, simulation, and mental ownership.Matteo Bianchin - 2023 - Philosophy and Social Criticism 49 (6).
    Alienation has been recently revived as a central theme in critical theory. Current debates, however, tend to focus on normative rather than on explanatory issues. In this paper, I confront the latter and advance an account of alienation that bears on the mechanisms that bring it about in order to locate alienation as a distinctive social and psychological fact. In particular, I argue that alienation can be explained as a disruption induced by social factors in the sense of mental ownership (...)
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  • Discursive democracy and the limits of free speech.Gautam Bhatia - 2018 - Constellations 25 (3):344-358.
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  • Constructing the past: review symposium on Bevir's The Logic of the History of Ideas.Mark Bevir, Mark Erickson, Austin Harrington & Andreas Reckwitz - 2002 - History of the Human Sciences 15 (2):99-133.
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