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  1. Fear of a female planet: how John Harris came to endorse eugenic social engineering.Robert Sparrow - 2012 - Journal of Medical Ethics 38 (1):4-7.
    In this paper, I respond to criticisms by John Harris, contained in a commentary on my article “Harris, harmed states, and sexed bodies”, which appeared in the Journal of Medical Ethics, volume 37, number 5. I argue that Harris's response to my criticisms exposes the strong eugenic tendencies in his own thought, when he suggests that the reproductive obligations of parents should be determined with reference to a claim about what would enhance ‘society’ or ‘the species’.
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  • Looking for the Meaning of Dignity in the Bioethics Convention and the Cloning Protocol.Daniela-Ecaterina Cutas - 2005 - Health Care Analysis 13 (4):303-313.
    This paper is focused on the analysis of two documents (the Council of Europe's Bioethics Convention and the Additional Cloning Protocol) inasmuch as they refer to the relationship between human dignity and human genetic engineering. After presenting the stipulations of the abovementioned documents, I will review various proposed meanings of human dignity and will try to identify which of these seem to be at the core of their underlying assumptions. Is the concept of dignity proposed in the two documents coherent? (...)
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  • Healthy people and biochemical enhancement: A new paradigmatic approach to the enhancement of human beings?Martin Farbák & Zlatica Plašienková - 2021 - Ethics and Bioethics (in Central Europe) 11 (3-4):231-239.
    The authors analyse a new paradigmatic approach to the enhancement of human beings proposed in transhumanist visions. Transhumanist authors promote the biochemical enhancement of healthy people via the concepts of bio-happiness and bio-love. The paper is based on an assessment of the value attributed to the lives of disabled people vis-à-vis those of healthy people. The value imbalance in the transhumanist conception is criticized on the grounds that it is an incorrect response to the posthuman urge to redefine human beings. (...)
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  • One principle and a fourth fallacy of disability studies.John Harris - 2002 - Journal of Medical Ethics 28 (3):204-204.
    This brief paper shows that the idea of benefits to the subject compensating for the harms of disability is at best self defeating and at worst sinister. Equally benefits to third parties while real are dubious as compensating factors. This shows that disabilities are just that, a net loss and not a net gain.
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