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  1. Whose Body Is It? Technolegal Materialization of Victims’ Bodies and Remains after the World Trade Center Terrorist Attacks.Victor Toom - 2016 - Science, Technology, and Human Values 41 (4):686-708.
    This article empirically analyzes how victims’ remains were recovered, identified, repatriated, and retained after the World Trade Center terrorist attacks of September 11, 2001. It does so by asking the question whose body is it. This question brings to the fore issues related to personhood and ownership: how are anonymous and unrecognizable bodily remains given back an identity; and who has ownership of or custody over identified and unidentified human remains? It is in this respect that the article engages with (...)
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  • Brains and psyches: Child psychological and psychiatric expertise in a Swedish newspaper, 1980–2008.Peter Skagius - 2019 - History of the Human Sciences 32 (3):76-99.
    Most children and families have not had direct contact with child psychological and psychiatric experts. Instead they encounter developmental theories, etiological explanations and depictions of childhood disorders through indirect channels such as newspapers. Drawing on actor–network theory, this article explores two child psychological and psychiatric modes of ordering children’s mental health discernible in Sweden’s largest morning newspaper, Dagens Nyheter, during the years 1980 to 2008: a psychodynamic mode and a neuro-centered mode. In the article I show how these two relatively (...)
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  • Governing Corporeal Movement in India during the COVID-19 Pandemic.Pablo Holwitt - 2021 - Body and Society 27 (4):81-107.
    This article explores the impact of the COVID-19 pandemic on the relationship between bodies, risk and mobility. Drawing upon ethnographic data from India, it is argued that measures taken by the Indian government to contain the spread of the pandemic link mobile bodies to the notion of risk which has profound consequences for the way in which people access and engage with public spaces in Indian cities. In this process, a new type of body – the risky mobile body – (...)
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  • A code for care and control: The PIN as an operator of interoperability in the Nordic welfare state.Ilpo Helén & Marja Alastalo - 2022 - History of the Human Sciences 35 (1):242-265.
    Many states make use of personal identity numbers to govern people living in their territory and jurisdiction, but only a few rely on an all-purpose PIN used throughout the public and private sectors. This article examines the all-purpose PIN in Finland as a political technology that brings people to the sphere of public welfare services and subjects them to governance by public authorities and expert institutions. Drawing on documentary materials and interviews, it unpacks the history and uses of the PIN (...)
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  • On the Potentialities of Spaces of Care: Openness, Enticement, and Variability in a Psychiatric Center.Ariane D’Hoop - 2021 - Science, Technology, and Human Values 46 (3):577-599.
    Science and technology studies scholars have turned their attention to the materiality of objects and buildings in order to examine what they make users do in practice. Taking a close look at a therapeutic community in a psychiatric day care center for teenagers, this paper joins these discussions by exploring the materiality of “spaces of care” as part of the center’s everyday practice. The analysis incorporates the concepts of scripts and dispositifs to describe the conditions of possibility in which caregivers (...)
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  • Moving Circles: mobile media and playful identities.M. L. Langdee - unknown
    The mobile phone has become part of our everyday lives with astonishing speed. Over four billion people now have access to mobile phones, and this number keeps increasing. Mobile media technologies shape how we communicate with each other, and relate to the world. This raises questions about their influence on identity. Medium-specific properties and user-practices challenge the idea that we understand ourselves through stories. It is proposed that the notion of play sheds new light on how technologies shape identities. The (...)
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