Results for 'Ariane D’Hoop'

977 found
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  1. D. Dahlstrom, A. Elpidorou, W. Hoop. (edits.). Phenomenology and Philosophy of Mind: Conceptual and Empirical Approaches. Routledge 2016. [REVIEW]Diana Couto - 2016 - Revista de Filosofia da Faculdade de Letras da Universidade Do Porto 1:354-364.
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  2. (1 other version)Is the world made of loops?Alexander Afriat - 2013
    In discussions of the Aharonov-Bohm effect, Healey and Lyre have attributed reality to loops $\sigma_0$ (or hoops $[\sigma_0]$), since the electromagnetic potential $A$ is currently unmeasurable and can therefore be transformed. I argue that $[A]=[A+d\lambda]_{\lambda}$ and the hoop $[\sigma_0]$ are related by a meaningful duality, so that however one feels about $[A]$ (or any potential $A\in[A]$), it is no worse than $[\sigma_0]$ (or any loop $\sigma_0\in[\sigma_0]$): no ontological firmness is gained by retreating to the loops, which are just as flimsy (...)
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  3. Les antispécistes, ces idéalistes déçus qui haïssent l'humanité. [REVIEW]Valéry Giroux - 2020 - L'Amorce 1.
    Dans son livre "L’imposture antispéciste", Ariane Nicolas prétend montrer l’incohérence et la dangerosité de l’antispécisme. Ce qu’elle montre surtout, nous dit Valéry Giroux, c’est qu’elle comprend très mal le sujet qu’elle cherche désespérément – et peut-être même malhonnêtement – à discréditer. Compte rendu d’une lecture désolante.
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  4. Phonological Ambiguity Detection Outside of Consciousness and Its Defensive Avoidance.Ariane Bazan, Ramesh Kushwaha, E. Samuel Winer, J. Michael Snodgrass, Linda A. W. Brakel & Howard Shevrin - 2019 - Frontiers in Human Neuroscience 13.
    Freud proposes that in unconscious processing, logical connections are also (heavily) based upon phonological similarities. Repressed concerns, for example, would also be expressed by way of phonologic ambiguity. In order to investigate a possible unconscious influence of phonological similarity, 31 participants were submitted to a tachistoscopic subliminal priming experiment, with prime and target presented at 1ms. In the experimental condition, the prime and one of the 2 targets were phonological reversed forms of each other, though graphemically dissimilar (e.g., “nice” and (...)
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  5. (1 other version)Knowledge, Certainty, and Factivity: A Possible Rapprochement.Jeffrey Hoops - 2020 - Logos and Episteme 11 (2):237-243.
    In recent discussions in this journal, Moti Mizrahi defends the claim that knowledge equals epistemic certainty. Howard Sankey finds Mizrahi’s argument to be problematic, since, as he reads it, this would entail that justification must guarantee truth. In this article, I suggest that an account of the normativity of justification is able to bridge the gap between Mizrahi’s proposal and Sankey’s objections.
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  6. The physics of extended simples.D. Braddon-Mitchell & K. Miller - 2006 - Analysis 66 (3):222-226.
    The idea that there could be spatially extended mereological simples has recently been defended by a number of metaphysicians (Markosian 1998, 2004; Simons 2004; Parsons (2000) also takes the idea seriously). Peter Simons (2004) goes further, arguing not only that spatially extended mereological simples (henceforth just extended simples) are possible, but that it is more plausible that our world is composed of such simples, than that it is composed of either point-sized simples, or of atomless gunk. The difficulty for these (...)
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  7. Some comments on the emotional and motor dynamics of language embodiment.Ariane Bazan & David Van Bunder - 2005 - In Helena de Preester & Veroniek Knockaert (eds.), Body image and body schema. John Benjamins. pp. 65.
    In this paper a tentative neurophysiologically framed approach of the Freudian unconscious that would function on the basis of linguistic (phonological) organizing principles, is proposed. A series of arguments, coming from different fields, are taken together. First, clinical reports indicate that in a state of high emotional arousal linguistic fragments are treated in a decontextualized way, and can lead to the isolation of phoneme sequences which, independently of their actual meaning, are able to resort emotional effects. Second, phonological and neurophysiological (...)
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  8. Toward a Purely Axiological Scientific Realism.Timothy D. Lyons - 2005 - Erkenntnis 63 (2):167-204.
    The axiological tenet of scientific realism, “science seeks true theories,” is generally taken to rest on a corollary epistemological tenet, “we can justifiably believe that our successful theories achieve (or approximate) that aim.” While important debates have centered on, and have led to the refinement of, the epistemological tenet, the axiological tenet has suffered from neglect. I offer what I consider to be needed refinements to the axiological postulate. After showing an intimate relation between the refined postulate and ten theoretical (...)
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  9. The grand challenge for psychoanalysis – and neuropsychoanalysis: taking on the game.Ariane Bazan - 2011 - Frontiers in Psychology 2:220.
    As Ebbinghaus (1908) tells us in the opening words of his popular textbook of psychology, “psychology has a long past but only a short history.” In my opinion, there are three foundational moments in the history of psychology and, paradoxically, all three are moments of great advancement in biology. First, in the long past of psychology, psychology did not exist as such but was part of philosophy. It is extremely interesting to understand why it has been necessary, at one point (...)
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  10. Cognitive ontology in flux: The possibility of protean brains.Daniel D. Hutto, Anco Peeters & Miguel Segundo-Ortin - 2017 - Philosophical Explorations 20 (2):209-223.
    This paper motivates taking seriously the possibility that brains are basically protean: that they make use of neural structures in inventive, on-the-fly improvisations to suit circumstance and context. Accordingly, we should not always expect cognition to divide into functionally stable neural parts and pieces. We begin by reviewing recent work in cognitive ontology that highlights the inadequacy of traditional neuroscientific approaches when it comes to divining the function and structure of cognition. Cathy J. Price and Karl J. Friston, and Colin (...)
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  11. The Plant Ontology: A common reference ontology for plants.L. Walls Ramona, D. Cooper Laurel, Elser Justin, W. Stevenson Dennis, Barry Smith, Mungall Chris, A. Gandolfo Maria & Jaiswal Pankaj - 2010 - In Walls Ramona L., Cooper Laurel D., Justin Elser, Stevenson Dennis W., Smith Barry, Chris Mungall, Gandolfo Maria A. & Pankaj Jaiswal (eds.), Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.
    The Plant Ontology (PO) (http://www.plantontology.org) (Jaiswal et al., 2005; Avraham et al., 2008) was designed to facilitate cross-database querying and to foster consistent use of plant-specific terminology in annotation. As new data are generated from the ever-expanding list of plant genome projects, the need for a consistent, cross-taxon vocabulary has grown. To meet this need, the PO is being expanded to represent all plants. This is the first ontology designed to encompass anatomical structures as well as growth and developmental stages (...)
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  12. Theory on Duplicity of Finite Neutrosophic Rings.T. Chalapathi, K. Kumaraswamy Naidu, D. Harish Babu & Florentin Smarandache - 2023 - Neutrosophic Sets and Systems 55.
    This article introduces the notion of duplex elements of the finite rings and corresponding neutrosophic rings. The authors establish duplex ring Dup(R) and neutrosophic duplex ring Dup(R)I)) by way of various illustrations. The tables of different duplicities are constructed to reveal the comparison between rings Dup(Zn), Dup(Dup(Zn)) and Dup(Dup(Dup(Zn ))) for the cyclic ring Zn . The proposed duplicity structures have several algebraic systems with dissimilar consequences. Author’s characterize finite rings with R + R is different from the duplex ring (...)
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  13. A Defense of a Particularist Research Program.Uri D. Leibowitz - 2009 - Ethical Theory and Moral Practice 12 (2):181-199.
    What makes some acts morally right and others morally wrong? Traditionally, philosophers have thought that in order to answer this question we must find and formulate exceptionless moral principles—principles that capture all and only morally right actions. Utilitarianism and Kantianism are paradigmatic examples of such attempts. In recent years, however, there has been a growing interest in a novel approach—Particularism—although its precise content is still a matter of controversy. In this paper I develop and motivate a new formulation of particularism (...)
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  14. Contemplative Science: An Insider's Prospectus.W. B. Britton, A. C. Brown, C. T. Kaplan, R. E. Goldman, M. Deluca, R. Rojiani, H. Reis, M. Xi, J. C. Chou, F. McKenna, P. Hitchcock, Tomas Rocha, J. Himmelfarb, D. M. Margolis, N. F. Halsey, A. M. Eckert & T. Frank - 2013 - New Directions for Teaching and Learning 134:13-29.
    This chapter describes the potential far‐reaching consequences of contemplative higher education for the fields of science and medicine.
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  15. The Problem of Relevance and the Future of Philosophy of Religion.Thomas D. Carroll - 2016 - Metaphilosophy 47 (1):39-58.
    Despite the growth in research in philosophy of religion over the past several decades, recent years have seen a number of critical studies of this subfield in an effort to redirect the methods and topics of inquiry. This article argues that in addition to problems of religious parochialism described by critics such as Wesley Wildman, the subfield is facing a problem of relevance. In responding to this problem, it suggests that philosophers of religion should do three things: first, be critically (...)
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  16. Events, agents, and settling whether and how one intervenes.Jason D. Runyan - 2016 - Philosophical Studies 173 (6):1629-1646.
    Event-causal libertarians maintain that an agent’s settling of whether certain states-of-affairs obtain on a particular occasion can be reduced to the causing of events (e.g., bodily motions, coming to a resolution) by certain mental events or states, such as certain desires, beliefs and/or intentions. Agent-causal libertarians disagree. A common critique against event-causal libertarian accounts is that the agent’s role of settling matters is left unfilled and the agent “disappears” from such accounts—a problem known as the disappearing agent problem. Recently, Franklin (...)
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  17. Relational Solidarity and Climate Change.Michael D. Doan & Susan Sherwin - 2016 - In Cheryl Macpherson (ed.), Climate Change and Health: Bioethical Insights into Values and Policy. Springer. pp. 79-88.
    The evidence is overwhelming that members of particularly wealthy and industry-owning segments of Western societies have much larger carbon footprints than most other humans, and thereby contribute far more than their “fair share” to the enormous problem of climate change. Nonetheless, in this paper we shall counsel against a strategy focused primarily on blaming and shaming and propose, instead, a change in the ethical conversation about climate change. We recommend a shift in the ethical framework from a focus on the (...)
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  18. Emotion regulation in psychopathy.Helen Casey, Robert D. Rogers, Tom Burns & Jenny Yiend - 2013 - Biological Psychology 92:541–548.
    Emotion processing is known to be impaired in psychopathy, but less is known about the cognitive mechanisms that drive this. Our study examined experiencing and suppression of emotion processing in psychopathy. Participants, violent offenders with varying levels of psychopathy, viewed positive and negative images under conditions of passive viewing, experiencing and suppressing. Higher scoring psychopathics were more cardiovascularly responsive when processing negative information than positive, possibly reflecting an anomalously rewarding aspect of processing normally unpleasant material. When required to experience emotional (...)
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  19. Moral Deliberation and Ad Hominem Fallacies.Uri D. Leibowitz - 2016 - Journal of Moral Philosophy 13 (5):507-529.
    Many of us read Peter Singer ’ s work on our obligations to those in desperate need with our students. Famously, Singer argues that we have a moral obligation to give a significant portion of our assets to famine relief. If my own experience is not atypical, it is quite common for students, upon grasping the implications of Singer ’ s argument, to ask whether Singer gives to famine relief. In response it might be tempting to remind students of the (...)
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  20. The Grand Challenge for Psychoanalysis and Neuropsychoanalysis: A Science of the Subject.Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8:1259.
    In 2011 we proposed that the modern advances in neurosciences would eventually push the field of psychology to an hour of truth as concerns its identity: indeed, what is psychology, if psychological functions and instances can be tied to characterized brain patterns (Bazan, 2011)? As Axel Cleeremans opens this Grand Challenge with a comparable question1, and as there is growing disagreement with the “I am my brain” paradigm, we think that the topic is indeed, 5 years later, crucially at stake. (...)
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  21. Processing of a Subliminal Rebus during Sleep: Idiosyncratic Primary versus Secondary Process Associations upon Awakening from REM- versus Non-REM-Sleep.Jana Steinig, Ariane Bazan, Svenja Happe, Sarah Antonetti & Howard Shevrin - 2017 - Frontiers in Psychology 8.
    Primary and secondary processes are the foundational axes of the Freudian mental apparatus: one horizontally as a tendency to associate, the primary process, and one vertically as the ability for perspective taking, the secondary process. Primary process mentation is not only supposed to be dominant in the unconscious but also, for example, in dreams. The present study tests the hypothesis that the mental activity during REM-sleep has more characteristics of the primary process, while during non-REM-sleep more secondary process operations take (...)
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  22. Wittgenstein and Ascriptions of "Religion".Thomas D. Carroll - 2019 - In Gorazd Andrejč & Daniel H. Weiss (eds.), Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology, and Religious Studies. Leiden: Brill. pp. 54–72.
    Recent years have seen an increasing amount of studies of the history of the term “religion” and how it figures in conceptions of “the secular” and of cultural differences generally. A recurrent theme in these studies is that “religion” carries associations with Protestant Christianity and thus is not as universal a category as it might appear. The aim of this paper is to explore some resources in Wittgenstein’s philosophy to obtain greater clarity about the contexts of ascription of religion-status to (...)
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  23. Objectivity Sans Intelligibility. Hermann Weyl's Symbolic Constructivism.Iulian D. Toader - 2011 - Dissertation, University of Notre Dame
    A new form of skepticism is described, which holds that objectivity and understanding are incompossible ideals of modern science. This is attributed to Weyl, hence its name: Weylean skepticism. Two general defeat strategies are then proposed, one of which is rejected.
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  24. Best Test Theory of Extension.Robert D. Rupert - 1996 - Dissertation, University of Illinois at Chicago
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  25. The Propositional Logic of Frege’s Grundgesetze: Semantics and Expressiveness.Eric D. Berg & Roy T. Cook - 2017 - Journal for the History of Analytical Philosophy 5 (6).
    In this paper we compare the propositional logic of Frege’s Grundgesetze der Arithmetik to modern propositional systems, and show that Frege does not have a separable propositional logic, definable in terms of primitives of Grundgesetze, that corresponds to modern formulations of the logic of “not”, “and”, “or”, and “if…then…”. Along the way we prove a number of novel results about the system of propositional logic found in Grundgesetze, and the broader system obtained by including identity. In particular, we show that (...)
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  26. (1 other version)Elementary Canonical Formulae: A Survey on Syntactic, Algorithmic, and Modeltheoretic Aspects.W. Conradie, V. Goranko & D. Vakarelov - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 17-51.
    In terms of validity in Kripke frames, a modal formula expresses a universal monadic second-order condition. Those modal formulae which are equivalent to first-order conditions are called elementary. Modal formulae which have a certain persistence property which implies their validity in all canonical frames of modal logics axiomatized with them, and therefore their completeness, are called canonical. This is a survey of a recent and ongoing study of the class of elementary and canonical modal formulae. We summarize main ideas and (...)
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  27. The Paroxetine 352 Bipolar Study Revisited: Deconstruction of Corporate and Academic Misconduct.Leemon McHenry & Jay D. Amsterdam - 2019 - Journal of Scientific Practice and Integrity 1 (1):1-12.
    Medical ghostwriting is the practice in which pharmaceutical companies engage an outside writer to draft a manuscript submitted for publication in the names of “honorary authors,” typically academic key opinion leaders. Using newly-posted documents from paroxetine litigation, we show how the use of ghostwriters and key opinion leaders contributed to the publication of a medical journal article containing manipulated outcome data to favor the proprietary medication. The article was ghostwritten and managed by SmithKline Beecham, now GlaxoSmithKline (GSK) and Scientific Therapeutics (...)
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  28. Sebastian Izquierdo on Universals.Daniel D. Novotný - 2017 - American Catholic Philosophical Quarterly 91 (2):227-249.
    The paper deals with the theory of universals of Sebastian Izquierdo (1601–1681), a Spanish Jesuit author working in Rome, as he formulated and defended it in Disputation 17 of his major philosophical work The Lighthouse of Sciences (Pharus scientiarum), published in Lyon in 1659. Izquierdo’s discussion centers around three questions: What is universality? Is there some intellect-independent universality? What is the nature of the intellect-dependent universality? Izquierdo’s approach may be seen as a search for the third way between the (moderate) (...)
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  29. Main characteristics of business models and risk profile of Ukrainian banks.E. Zarutska, Roman Pavlov, Tatyana Pavlova, D. Pawliszczy & B. Kuchmacz - 2020 - Financial and Credit Activity: Problems of Theory and Practice 2 (33):15-22.
    The article investigates the main characteristics of the financial stability of Ukrainian banks, their risk profile, structure of assets, liabilities, income, expenses based on the monthly reporting data for 2004-2020 (number of observations – 3 813). The Kohonen self-organizing map (SOM) toolkit is used to form homogeneous groups of banks based on a large number of financial indicators. The selected toolkit provides a convenient visualization of the results. Each bank occupies a specific place on the SOM. The close location of (...)
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  30. Direct Inference from Imprecise Frequencies.Paul D. Thorn - 2017 - In Michela Massimi, Jan-Willem Romeijn & Gerhard Schurz (eds.), EPSA15 Selected Papers: The 5th conference of the European Philosophy of Science Association in Düsseldorf. Cham: Springer. pp. 347-358.
    It is well known that there are, at least, two sorts of cases where one should not prefer a direct inference based on a narrower reference class, in particular: cases where the narrower reference class is gerrymandered, and cases where one lacks an evidential basis for forming a precise-valued frequency judgment for the narrower reference class. I here propose (1) that the preceding exceptions exhaust the circumstances where one should not prefer direct inference based on a narrower reference class, and (...)
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  31. Science cannot determine human values.Brian D. Earp - 2016 - Think 15 (43):17-23.
    Sam Harris, in his book The Moral Landscape, argues that "science can determine human values." Against this view, I argue that while secular moral philosophy can certainly help us to determine our values, science must play a subservient role. To the extent that science can what we ought to do, it is only by providing us with empirical information, which can then be slotted into a chain of deductive reasoning. The premises of such reasoning, however, can in no way be (...)
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  32. Hormone research as an exemplar of underdetermination.P. D. Magnus - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (3):559-567.
    Debates about the underdetermination of theory by data often turn on specific examples. Cases invoked often enough become familiar, even well worn. Since Helen Longino’s discussion of the case, the connection between prenatal hormone levels and gender-linked childhood behaviour has become one of these stock examples. However, as I argue here, the case is not genuinely underdetermined. We can easily imagine a possible experiment to decide the question. The fact that we would not perform this experiment is a moral, rather (...)
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  33. The Extinction of Masculine Generics.Brian D. Earp - 2012 - Journal for Communication and Culture 2 (1):4-19.
    In English, as in many other languages, male-gendered pronouns are sometimes used to refer not only to men, but to individuals whose gender is unknown or unspecified, to human beings in general (as in ―mankind‖) and sometimes even to females (as when the casual ―Hey guys‖ is spoken to a group of women). These so-called he/man or masculine generics have come under fire in recent decades for being sexist, even archaic, and positively harmful to women and girls; and advocates of (...)
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  34.  83
    Kevin Mulligan: Wittgenstein et la philosophie austro-allemande. [REVIEW]Ariane Monteil - 2013 - RÉPHA, revue étudiante de philosophie analytique 7:111-124.
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  35. Kept in translation: Adivasi cultural tropes in the Pragat Purushottam Sanstha.Gregory D. Alles - 2016 - Argument: Biannual Philosophical Journal 6 (1):143-162.
    Academic study of religion, embracing what at the University of Dhaka is called World Religions and Culture, is a relatively new eld of scholarship in the world. It is only beginning to emerge in Bangladesh and other South asian countries. as distinguished om the theological study of reli‐ gion, which favours one’s own faith tradition, academic study of religion uses the same descriptive, analytic and critical academic criteria and methods to study any form of religious life, including one’s own. In (...)
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  36. O neophodnosti standardizovanja srpske ontološke terminologije.Časlav D. Koprivica - 2012 - Kultura (134):297-308.
    The in­ten­tion of this pa­per is to po­int out a tr­o­u­ble­so­me si­tu­a­tion in con­tem­po­rary Ser­bian on­to­lo­gi­cal ter­mi­no­logy, and al­so to in­di­ca­te the ways and pre-con­di­ti­ons in terms of hi­story of phi­lo­sophy, hi­story of lan­gu­a­ge and met­ho­do­logy in se­ar­ching for pos­si­ble so­lu­ti­ons. We are al­so trying to cast so­me light on the pr­o­blem of re­la­ti­on­ship bet­we­en lan­gu­a­ge and phi­lo­sop­hi­cal thin­king.
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  37. Enactivism and Cognitive Science: Triple Review of J. Stewart, O. Gapenne, and E. A. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science; Anthony Chemero, Radical Embodied Cognitive Science; and Mark Rowlands, The New Science of the Mind”. [REVIEW]Robert D. Rupert - 2016 - Mind 125 (497):209-228.
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  38. Review of Interpreting Nature: The Emerging Field of Environmental Hermeneutics. [REVIEW]Chandler D. Rogers - 2017 - Trumpeter: Journal of Ecosophy 32 (2):206-209.
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  39. Is It Bad to Prefer Attractive Partners?William D'Alessandro - 2023 - Journal of the American Philosophical Association 9 (2):335-354.
    Philosophers have rightly condemned lookism—that is, discrimination in favor of attractive people or against unattractive people—in education, the justice system, the workplace and elsewhere. Surprisingly, however, the almost universal preference for attractive romantic and sexual partners has rarely received serious ethical scrutiny. On its face, it’s unclear whether this is a form of discrimination we should reject or tolerate. I consider arguments for both views. On the one hand, a strong case can be made that preferring attractive partners is bad. (...)
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  40.  53
    Continuity, Allegiance and Community in Santayana.D. Seiple - manuscript
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  41.  52
    On First Looking into Santayana's Scepticism.D. Seiple - 2023 - Limbo 43:77-97.
    Readers new to Santayana may feel puzzled by aspects of Scepticism and Animal Faith (1923). A number of Santayana’s early critics were puzzled as well. Some found the relation between scepticism and common sense troublesome. Others were put off by Santayana’s indirect poetic style and his lack of “clarity.” In this paper I reflect on these topics, as well as the relation between his poetic style and his vision of philosophical truth and sublimity. This should illuminate his “discovery” of essence, (...)
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  42. Introspection.D. M. Armstrong - 1994 - In Quassim Cassam (ed.), Self-Knowledge. New York: Oxford University Press. pp. 109--117.
    This paper will argue that there is no such thing as introspective access to judgments and decisions. I t won't challenge the existence of introspective access to perceptual and imagistic states, nor to emotional feelings and bodily sensations. On the contrary, the model presented in Section 2 presumes such access. Hence introspection is here divided into two categories: introspection of propositional attitude events, on the one hand, and introspection of broadly perceptual events, on the other. I shall assume that the (...)
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  43. Subliminal unconscious conflict alpha power inhibits supraliminal conscious symptom experience.Howard Shevrin, Michael Snodgrass, Linda A. W. Brakel, Ramesh Kushwaha, Natalia L. Kalaida & Ariane Bazan - 2013 - Frontiers in Human Neuroscience 7.
    Our approach is based on a tri-partite method of integrating psychodynamic hypotheses, cognitive subliminal processes, and psychophysiological alpha power measures. We present ten social phobic subjects with three individually selected groups of words representing unconscious conflict, conscious symptom experience, and Osgood Semantic negative valence words used as a control word group. The unconscious conflict and conscious symptom words, presented subliminally and supraliminally, act as primes preceding the conscious symptom and control words presented as supraliminal targets. With alpha power as a (...)
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  44.  62
    The Spirit of Arthur Danto.D. Seiple - 2013 - In Arthur C. Danto, Ewa D. Bogusz-Boltuc, David Reed, Sean Scully, Thomas Rose & Gerard Vilar (eds.), The Philosophy of Arthur C. Danto. Library of Living Philosophers. pp. 671-700.
    This article, which appeared in the Library of Living Philosophers series, is a thought experiment that imagines Danto’s analytical framework reaching well beyond what he had called the “drab” state of philosophy in the early 2000s. It describes, in minimalist terms, what he saw as the fundamental project of all philosophy -- regardless of the specific theoretical content any particular philosopher might put forth. It discusses his central (and still underdeveloped) notion of representation, and his quasi-Hegelian view of how art (...)
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  45.  57
    Schleiermacher and Barth: Self-transcendence and Neo-liberalism.D. Seiple - 2006 - In Edith Lawler, Jeffery Kinlaw & Ruth Drucilla Richardson (eds.), _The State of Schleiermacher Scholarship Today_. Lewiston: The Edwin Mellen Press. pp. 181-206.
    This paper, written from the perspective of a liberal Protestant, addresses Karl Barth’s famous dispute with his predecessor Friedrich Schleiermacher. It claims that despite the vehemence he often employs against Schleiermacher, a careful assessment of Barth reveals an ever-shifting ambivalence. Barth’s dismissal was very much a heated reaction amidst post-war circumstances, and Schleiermacher served as a symbol for aspects of pre-war culture and theology that are not necessarily reflective of Schleiermacher’s original project. Later in his career, Barth seems to have (...)
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  46. The Handy Western Philosophy Answer Book: The Ancient Greek Influence on Modern Understanding.Ed D'Angelo - 2020 - Detroit, MI, USA: Visible Ink Press.
    From famous figures in the history of philosophy to questions in religious theology to the relationship between knowledge and power, The Handy Western Philosophy Answer Book: Ancient Greek to Its Influence on Philosophy Today takes the sometimes esoteric ideas and the jumble of names and makes them easy to understand, enriching readers' lives and answering the question "What do the ancient Greek philosophers have to teach us about contemporary culture?".
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  47. Conjunctive paraconsistency.Franca D’Agostini - 2021 - Synthese 199 (3-4):6845-6874.
    This article is a preliminary presentation of conjunctive paraconsistency, the claim that there might be non-explosive true contradictions, but contradictory propositions cannot be considered separately true. In case of true ‘p and not p’, the conjuncts must be held untrue, Simplification fails. The conjunctive approach is dual to non-adjunctive conceptions of inconsistency, informed by the idea that there might be cases in which a proposition is true and its negation is true too, but the conjunction is untrue, Adjunction fails. While (...)
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  48. Semantic Verbs Are Intensional Transitives.Justin D’Ambrosio - 2019 - Mind 128 (509):213-248.
    In this paper I show that we have strong empirical and theoretical reasons to treat the verbs we use in our semantic theorizing—particularly ‘refers to ’, ‘applies to ’, and ‘is true of ’—as intensional transitive verbs. Stating our semantic theories with intensional vocabulary allows us to partially reconcile two competing approaches to the nature and subject-matter of semantics: the Chomskian approach, on which semantics is non-relational, internalistic, and concerns the psychology of language users, and the Lewisian approach, on which (...)
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  49. Imagination, Fiction, and Perspectival Displacement.Justin D'Ambrosio & Daniel Stoljar - 2023 - Oxford Studies in Philosophy of Mind 3.
    The verb 'imagine' admits of perspectival modification: we can imagine things from above, from a distant point of view, or from the point of view of a Russian. But in such cases, there need be no person, either real or imagined, who is above or distant from what is imagined, or who has the point of view of a Russian. We call this the puzzle of perspectival displacement. This paper sets out the puzzle, shows how it does not just concern (...)
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  50. (1 other version)Legends in Marketing: Shelby D. Hunt, Volume 3–Marketing Theory: Philosophy of Science Controversies in Marketing.Roy D. Howell (ed.) - 2011 - Thousand Oaks, CA: Sage Publishing.
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