On 5 May 1957, Leopold Löwenheim passed away in a Berlin hospital following a short but severe illness, unnoticed by the community of mathematical logicians who believed that he had perished in a Nazi concentration camp in or shortly after 1940 (the year of publication in the Journal of Symbolic Logic of his last paper before the end of World War II). The 50th anniversary of his death seems an appropriate date for the posthumous publication of a paper that was (...) supposed to appear in Fundamenta Mathematicae in 1939, the galley proofs of which Löwenheim had already seen and corrected when German troops invaded Poland on 1 September 1939. Löwenheim managed to save the proofs through the War, despite the loss of most of his possessions during the bombing of Berlin in 1943 and 1944. By another lucky chance, a copy of the proofs survived in the present author's possession, when the originals were lost during a flat clearing in Berlin as part of the estate of Johannes Teichert (1904?1994), Löwenheim's step-son, when his widow moved into a nursing-home in May 1999. Later, I will expand these short remarks slightly but seize the present opportunity to resume (and in some places add to) the extant data on Löwenheim's life and writings. (shrink)

It is shown that Tarski’s set of ten axioms for the calculus of relations is independent in the sense that no axiom can be derived from the remaining axioms. It is also shown that by modifying one of Tarski’s axioms slightly, and in fact by replacing the right-hand distributive law for relative multiplication with its left-hand version, we arrive at an equivalent set of axioms which is redundant in the sense that one of the axioms, namely the second involution law, (...) is derivable from the other axioms. The set of remaining axioms is independent. Finally, it is shown that if both the left-hand and right-hand distributive laws for relative multiplication are included in the set of axioms, then two of Tarski’s other axioms become redundant, namely the second involution law and the distributive law for converse. The set of remaining axioms is independent and equivalent to Tarski’s axiom system. (shrink)

Some of the most important developments of symbolic logic took place in the 1920s. Foremost among them are the distinction between syntax and semantics and the formulation of questions of completeness and decidability of logical systems. David Hilbert and his students played a very important part in these developments. Their contributions can be traced to unpublished lecture notes and other manuscripts by Hilbert and Bernays dating to the period 1917-1923. The aim of this paper is to describe these results, focussing (...) primarily on propositional logic, and to put them in their historical context. It is argued that truth-value semantics, syntactic ("Post-") and semantic completeness, decidability, and other results were first obtained by Hilbert and Bernays in 1918, and that Bernays's role in their discovery and the subsequent development of mathematical logic is much greater than has so far been acknowledged. (shrink)

It is a commonplace that in the development of modern logic towards its actual shape at least two directions or traditions have to be distinguished. These traditions may be called, following the mo...

The discussions which follow rest on a distinction, first expounded by Husserl, between formal logic and formal ontology. The former concerns itself with (formal) meaning-structures; the latter with formal structures amongst objects and their parts. The paper attempts to show how, when formal ontological considerations are brought into play, contemporary extensionalist theories of part and whole, and above all the mereology of Leniewski, can be generalised to embrace not only relations between concrete objects and object-pieces, but also relations between what (...) we shall call dependent parts or moments. A two-dimensional formal language is canvassed for the resultant ontological theory, a language which owes more to the tradition of Euler, Boole and Venn than to the quantifier-centred languages which have predominated amongst analytic philosophers since the time of Frege and Russell. Analytic philosophical arguments against moments, and against the entire project of a formal ontology, are considered and rejected. The paper concludes with a brief account of some applications of the theory presented. (shrink)

The history of modern logic is usually written as the history of mathematical or, more general, symbolic logic. As such it was created by mathematicians. Not regarding its anticipations in Scholastic logic and in the rationalistic era, its continuous development began with George Boole's The Mathematical Analysis of Logic of 1847, and it became a mathematical subdiscipline in the early 20th century. This style of presentation cuts off one eminent line of development, the philosophical development of logic, although logic is (...) evidently one of the basic disciplines of philosophy. One needs only to recall some of the standard 19th century definitions of logic as, e.g., the art and science of reasoning (Whateley) or as giving the normative rules of correct reasoning (Herbart). In the paper the relationship between the philosophical and the mathematical development of logic will be discussed. Answers to the following questions will be provided: 1. What were the reasons for the philosophers' lack of interest in formal logic? 2. What were the reasons for the mathematicians' interest in logic? 3. What did "logic reform" mean in the 19th century? Were the systems of mathematical logic initially regarded as contributions to a reform of logic? 4. Was mathematical logic regarded as art, as science or as both? (shrink)

We offer an interpretation of the words and works of Richard Dedekind and the David Hilbert of around 1900 on which they are held to entertain diverging views on the structure of a deductive science. Firstly, it is argued that Dedekind sees the beginnings of a science in concepts, whereas Hilbert sees such beginnings in axioms. Secondly, it is argued that for Dedekind, the primitive terms of a science are substantive terms whose sense is to be conveyed by elucidation, whereas (...) Hilbert dismisses elucidation and consequently treats the primitives as schematic. (shrink)

Ernst Friedrich Ferdinand Zermelo transformed the set theory of Cantor and Dedekind in the first decade of the 20th century by incorporating the Axiom of Choice and providing a simple and workable axiomatization setting out generative set-existence principles. Zermelo thereby tempered the ontological thrust of early set theory, initiated the delineation of what is to be regarded as set-theoretic, drawing out the combinatorial aspects from the logical, and established the basic conceptual framework for the development of modern set theory. Two (...) decades later Zermelo promoted a distinctive cumulative hierarchy view of models of set theory and championed the use of infinitary logic, anticipating broad modern developments. In this paper Zermelo's published mathematical work in set theory is described and analyzed in its historical context, with the hindsight afforded by the awareness of what has endured in the subsequent development of set theory. Elaborating formulations and results are provided, and special emphasis is placed on the to and fro surrounding the Schröder-Bernstein Theorem and the correspondence and comparative approaches of Zermelo and Gödel. Much can be and has been written about philosophical and biographical issues and about the reception of the Axiom of Choice, and we will refer and defer to others, staying the course through the decidedly mathematical themes and details. (shrink)

Set theory is an autonomous and sophisticated field of mathematics, enormously successful not only at its continuing development of its historical heritage but also at analyzing mathematical propositions cast in set-theoretic terms and gauging their consistency strength. But set theory is also distinguished by having begun intertwined with pronounced metaphysical attitudes, and these have even been regarded as crucial by some of its great developers. This has encouraged the exaggeration of crises in foundations and of metaphysical doctrines in general. However, (...) set theory has proceeded in the opposite direction, from a web of intensions to a theory of extensionpar excellence, and like other fields of mathematics its vitality and progress have depended on a steadily growing core of mathematical structures and methods, problems and results. There is also the stronger contention that from the beginning set theory actually developed through a progression ofmathematicalmoves, whatever and sometimes in spite of what has been claimed on its behalf.What follows is an account of the development of set theory from its beginnings through the creation of forcing based on these contentions, with an avowedly Whiggish emphasis on the heritage that has been retained and developed by current set theory. The whole transfinite landscape can be viewed as the result of Cantor's attempt to articulate and solve the Continuum Problem. (shrink)

Set theory, it has been contended, developed from its beginnings through a progression ofmathematicalmoves, despite being intertwined with pronounced metaphysical attitudes and exaggerated foundational claims that have been held on its behalf. In this paper, the seminal results of set theory are woven together in terms of a unifying mathematical motif, one whose transmutations serve to illuminate the historical development of the subject. The motif is foreshadowed in Cantor's diagonal proof, and emerges in the interstices of the inclusion vs. membership (...) distinction, a distinction only clarified at the turn of this century, remarkable though this may seem. Russell runs with this distinction, but is quickly caught on the horns of his well-known paradox, an early expression of our motif. The motif becomes fully manifest through the study of functionsof the power set of a set into the set in the fundamental work of Zermelo on set theory. His first proof in 1904 of his Well-Ordering Theoremis a central articulation containing much of what would become familiar in the subsequent development of set theory. Afterwards, the motif is cast by Kuratowski as a fixed point theorem, one subsequently abstracted to partial orders by Bourbaki in connection with Zorn's Lemma. Migrating beyond set theory, that generalization becomes cited as the strongest of fixed point theorems useful in computer science.Section 1 describes the emergence of our guiding motif as a line of development from Cantor's diagonal proof to Russell's Paradox, fueled by the clarification of the inclusion vs. membership distinction. Section 2 engages the motif as fully participating in Zermelo's work on the Well-Ordering Theorem and as newly informing on Cantor's basic result that there is no bijection. Then Section 3 describes in connection with Zorn's Lemma the transformation of the motif into an abstract fixed point theorem, one accorded significance in computer science. (shrink)

One way to determine the quality and pace of change in a science as it undergoes a major transition is to follow some feature of it which remains relatively stable throughout the process. Following the chosen item as it goes through reinterpretation permits conclusions to be drawn about the nature and scope of the broader change in question. In what follows, this device is applied to the change which took place in logic in the mid-nineteenth century. The feature chosen as (...) the focal point is the categorical syllogism. (shrink)

Julius König is famous for his mistaken attempt to demonstrate that the continuum hypothesis was false. It is also known that the only positive result that could have survived from his proof is the paradox which bears his name. Less famous is his 1914 book Neue Grundlagen der Logik, Arithmetik und Mengenlehre. Still, it contains original contributions to logic, like the concept of metatheory and the solution of paradoxes based on the refusal of the law of bivalence. We are going (...) to discover them by analysing the content of the book. (shrink)