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Dictionnaire philosophique

Paris,: Garnier. Edited by Raymond Naves & Julien Benda (1827)

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  1. A Common Pitch and The Management of Corporate Relations: Interpretation, Ethics and Managerialism.Glen Lehman - 2006 - Journal of Business Ethics 71 (2):161-178.
    This paper examines how good management can repair fractured relationships within organisations, addressing problems that if left unattended will threaten the future existence of many of these companies. It analyses why there is a mood for change in management thinking, and what direction that change can take. Part of the challenge is how managers can best satisfy the objectives of corporate social responsibility initiatives, and repair organisational and fractured community relationships. A possible role for management is to examine alternative ways (...)
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  • The Hume Literature, 2010.James Fieser - 2011 - Hume Studies 37 (2):285-294.
    This bibliography covers the Hume literature for 2010, and follows upon the annual update begun by Rolland Hall for the years 1977 through 1985 and continued by William Edward Morris for 1986 through 2003. This installment, like previous ones, excludes items published in Hume Studies, which are indexed annually in each November issue. Readers of Hume Studies may contact me at [email protected] with additions or corrections to any previous year, which can be noted in future installments. I am grateful to (...)
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  • Voltaire, Diderot Y la historia de rusia en el siglo XVIII.Adrián Ratto - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 36:316-340.
    RESUMEN En las primeras páginas de la Histoire de l'empire de Russie sous Pierre le Grand, publicada entre 1759 y 1763, Voltaire presenta una serie de reflexiones acerca del método que se debería seguir al escribir un trabajo histórico y de las características que debería tener un historiador ideal. El objetivo de este trabajo es evaluar en qué medida el texto se ajusta a la metodología que Voltaire se propone seguir. Se intenta mostrar que el autor se aleja por momentos (...)
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  • Beauty and Civilisation. Buffon's considerations on human somatic features in Histoire Naturelle de l'Homme.Julia Jacob - 2021 - Aesthetic Investigations 4 (2):219-235.
    The presence of an aesthetic judgment in an anthropological, scientific study may seem incongruous. One would think that the human body should be approached only in terms of ‘objective’ criteria of functionality and measurable proportions. However, to our surprise, two adjectives keep coming up in Buffon’s description of the human body in his Histoire naturelle de l’Homme: ‘beautiful’ and ‘ugly’. To be sure, it is possible to determine that a person is beautiful through measurements and observations of bodily and facial (...)
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  • Sumienie według oświeceniowych filozofów.Zbigniew Drozdowicz - 2021 - Ruch Filozoficzny 76 (3):7.
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  • The enlightenment and its critics1.Michael A. Peters - 2018 - Educational Philosophy and Theory 51 (9):886-894.
    Volume 51, Issue 9, August 2019, Page 886-894.
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  • Den kjente og den glemte Hypatia.Kristin Sampson - 2018 - Norsk Filosofisk Tidsskrift 53 (2-3):53-65.
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  • Voltaire contra el ateísmo y contra sí mismo.Gustavo Adrián Ratto - 2017 - Endoxa 39:101.
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  • Un gallo para Asclepio. Del enigma del autoepitafio de sócrates al posthumanismo contemporáneo.Simón Royo Hernández - 2010 - Endoxa 25:43.
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  • Three Naive Questions: Addressed to the Modern Educational Optimism.Predrag Krstić - 2015 - Studies in Philosophy and Education 35 (2):129-144.
    This paper aims to question anew the popular and supposedly self-evident affirmation of education, in its modern incarnation as in its historical notion. The “naive” questions suggest that we have recently taken for granted that education ought to be for the masses, that it ought to be upbringing, and that it is better than ignorance. Drawing on the tradition that calls such an understanding of education into question, the author shows that the hidden costs of disregarding such reflection end up, (...)
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  • Hinter–Asien. L'interpretazione hegeliana delle dimensioni spirituali del lontano Oriente.Davide De Pretto - unknown
    Hinter–Asien. Hegel’s Interpretation of the spiritual dimensions of the Far East. The topic of this dissertation is Hegel’s interpretation of the Chinese, the Indian and the Buddhist civilizations. The first part handles the origin of some images of these civilizations in the Augustan and Romantic Age, and the interests and approaches of many European philosophers in order to understand them. Then we deal with Hegel’s philosophical attitude towards the “Other”: special attention is given to the speculative reasons of his position (...)
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  • Critique Without Critics?Marcelo Dascal - 1997 - Science in Context 10 (1):39-62.
    The ArgumentTwo dominant models of criticism are identified and analyzed. One is selfconsciously normative. It conceives of criticism as subject to strict logical rules. The other views itself as essentially descriptive and accounts for the critical activity in terms of social factors. In spite of their different origins and purposes, it is argued that both models share a reductionistic thrust, which minimizes the role of the critic qua agent. It is further agreed that neither provides an adequate account of critical (...)
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  • Une conséquence inattendue de la modification de l’article 16-3 du Code civil : la légalisation de la circoncision rituelle « médicalisée ». [REVIEW]P. Gourdon - 2003 - Médecine et Droit 2003 (59):43-48.
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  • Voltaire et le thé'tre comique : étaient-ils incompatibles?Georges L. Bérubé - 1996 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 15:17.
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  • O Cândido de Voltaire: militância e melancolia.Maria das Graças De Souza - 2012 - Doispontos 9 (3).
    Trata-se aqui de interpretar algumas passagens do Cândido no quadro das linhas de força do iluminismo francês, que dizem respeito ao modo de conceber a atividade do filósofo, orientado pela oposição entre as figuras do "filósofo de gabinete" e o "filósofo mundano." Do meu ponto de vista, esta oposição não encerra tão somente uma tomada de posição sobre a natureza da ação do filósofo, mas diz respeito mesmo a uma concepção do que é a "boa filosofia." Ao mesmo tempo, permitirá (...)
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  • O jogo do erro e da verdade nos diálogos filosóficos de Voltaire.Stéphane Pujol - 2012 - Doispontos 9 (3).
    Tudo se passa como se a escrita filosófica de Voltaire se desenvolvesse em uma dupla oposição: de um lado, ela visa denunciar o palavrório dos fazedores de sistemas e a cacofonia a que ele conduz, opondo-lhes a prudência e a modéstia; de outro, ela pretende restaurar, contra a tentação cética, o direito à busca da verdade. Em Voltaire, o discurso filosófico nasce desta tensão, do desejo de dizer o mundo e da vontade de se calar, tensão que a escolha do (...)
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  • O que move a história? – Voltaire, Bodin e o interesse pelas revoluções.Douglas Ferreira Barros - 2011 - Doispontos 8 (1).
    O presente texto visa avaliar o estatuto da revolução a partir da obra de dois filósofos franceses, por assim dizer, que empenharam parte considerável de seu trabalho na investigação sobre a história: Voltaire e Jean Bodin. Nossa intenção é entender a relação entre as noções de transformações, revolução e guerra, conflitos, tumultos. Não pretendemos estabelecer uma comparação rígida, porque anacrônica, entre as obras desses filósofos que trabalharam sobre a história. O que intentamos aqui é investigar algumas linhas de força de (...)
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  • Bibliographie partielle des oeuvres de philosophie en langue française pour l'annee 1994.Karlis Racevski - 1998 - Journal of French and Francophone Philosophy 10 (1):71-85.
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  • Le 'réseau' de Spallanzani. Circulation de théories, procédures et spécimens.Maria Monti - 2004 - History and Philosophy of the Life Sciences 26 (2):137-155.
    Spallanzani was in contact with a large number of European scholars, but he never succeeded in forming a group around him. We must consider a true exception his research on animal regeneration, started in 1765 and which was harshly criticised in the intellectual community. Spallanzani replied shifting his engagement from the 'laboratory' to the creation of a 'net' of supporters and led them to repeat the most daring manoeuvres. Apparently, he delegated the destruction of adverse positions, but he skilfully held (...)
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