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  1. The Private Society and the Liberal Public Good in John Locke's Thought.Eric R. Claeys - 2008 - Social Philosophy and Policy 25 (2):201-234.
    This essay interprets John Locke's teachings about private societies, or free private associations. The essay proceeds by interpreting Locke's mature writings on ethics, politics, and philosophy, and then by illustrating Locke's teachings as they apply to two contemporary problems in associational freedom. Although Locke wrote about private societies primarily in the course of arguing for religious toleration, throughout his mature corpus he develops an internally consistent general theory of associational freedom. At first glance, Locke seems to suggest that all citizens (...)
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  • The role of the common law jury as direct deliberative mechanism for the democratic self-legitimation of law.Valerie Whittington - unknown
    The concept of legitimacy is examined through a reading of Habermas’s work on communicative action, and through a reading of the opening chapters of Between Facts and Norms. The claim that legal juries function in a manner similar to a ‘parliament’ is rejected in favour of a claim that they exercise a decentred ‘particle’ of popular sovereignty. An analysis of the jury’s lifeworld origins is undertaken and, the essay then considers the democratic function of the operation of ‘jury equity’ whereby (...)
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  • Republicanism: An Unattractive Version of Liberalism.Carla Saenz - 2008 - Ethic@ - An International Journal for Moral Philosophy 7 (2):267-285.
    Philip Pettit is the most important contemporany advocate of the republican tradition in political philosophy. He advances a concept of freedom as non-domination, and constrasts it with the liberal conception of freedom as non-interference. He claims that two features distinguish domination from interference: The capacity of interference , and the fact that the interference is arbitrary. I shall argue that Pettit´s republicanism is not sufficiently differente from liberalism, certainly not from John Rawls´s liberalism. The only relevant difference between republicanism and (...)
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  • The Subject of Minority Rights New Categories and a Critique of Will Kymlicka’s Group-Differentiated Rights.Palma Dante - 2014 - Ideas Y Valores 63 (155):191-217.
    Will Kymlicka ha sido considerado como compatibilizador de liberales y comunitaristas en cuanto a los derechos de las minorías. Su distinción entre derechos de grupo como protecciones externas y como restricciones internas buscó dar cuenta de las reivindicaciones minoritarias sin vulnerar el principio liberal de autonomía. En este artículo se buscan dos objetivos: primero, adoptar una perspectiva crítica, al afirmar que tal distinción soslaya el eje central de la discusión, esto es, la problemática de la titularidad del derecho, y, segundo, (...)
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  • Illiberal Socialism.Robert S. Taylor - 2014 - Social Theory and Practice 40 (3):433-460.
    Is “liberal socialism” an oxymoron? Not quite, but I will demonstrate here that it is a much more unstable and uncommon hybrid than scholars had previously thought and that almost all liberals should reject socialism, even in its most attractive form. More specifically, I will show that three leading varieties of liberalism—neutralist, plural-perfectionist, and deliberative-democratic—are incompatible with even a moderate form of socialism, viz., associational market socialism. My paper will also cast grave doubt on Rawls’s belief that justice as fairness (...)
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  • A Walzerian approach to ICTs and the good life.Pak-Hang Wong - 2012 - Journal of Information, Communication and Ethics in Society 10 (1):19-35.
    PurposeThe purpose of this paper is to introduce an interpretive approach to examining the relation between information and communication technologies (ICTs) and the good life, based on Michael Walzer's view of (connected) social criticism.Design/methodology/approachThrough a discussion of Michael Walzer's view of social criticism, an interpretive approach to normative analysis of ICTs and the good life is introduced. The paper also offers an additional argument for the indispensability of prudential appraisals of ICTs in normative analysis of ICTs and the good life, (...)
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  • Public reason as a political ideal: John Rawls’s conception.Djordje Pavicevic - 2007 - Filozofija I Društvo 18 (2):209-234.
    Tekst razmatra Rolsovu ideju javnog uma kao sredisnji deo njegove koncepcije politickog liberalizma. Ideja javnog uma je shvacena dvostruko, kao norma opravdanja i kao politicki ideal. U tekstu su takodje razmotrene neke kritike Rolsove koncepcije i naznaceni moguci nacini na koji se Rols moze odbraniti od njih. Osnovne teze u tekstu su da se Rolsova koncepcija javnog uma moze odbraniti od standardnih kritika, ali i da sama razotkriva ogranicenja politickog ideala liberalne demokratije. Dosledno shvacen, politicki ideal liberalne demokratije mora se (...)
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  • The promises of moral foundations theory.Bert Musschenga - 2013 - Journal of Moral Education 42 (3):330-345.
    In this article I examine whether Moral Foundations Theory can fulfil the promises that Haidt claims for the theory: that it will help in developing new approaches to moral education and to the moral conflicts that divide our diverse society. I argue that, first, the model that Haidt suggests for understanding the plurality of moralities—a shared foundation underlying diverse moralities—does not help to overcome conflicts. A better understanding of the nature and background of moral conflicts can lead to a more (...)
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  • Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  • Defining the medical sphere.Margo J. Trappenburg - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):416-.
    Part of the debate on cost containment in healthcare systems may be characterized as applied political philosophy One might say that the current debate between competing theories of justice that started with Rawls' A Theory of Justice in 1971 has acquired a small sister debate in healthcare philosophy Major participants in the debate on social justice have become an important source of inspiration for bioethicists interested in a just distribution of healthcare resources. Thus Rawls' A Theory of Justice has been (...)
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  • Designing spheres of informational justice.Michael Nagenborg - 2009 - Ethics and Information Technology 11 (3):175-179.
    J. van den Hoven suggested to analyse privacy from the perspective of informational justice, whereby he referred to the concept of distributive justice presented by M. Walzer in “ Spheres of Justice ”. In “privacy as contextual integrity” Helen Nissenbaum did also point to Walzer’s approach of complex equality as well to van den Hoven’s concept. In this article I will analyse the challenges of applying Walzer’s concept to issues of informational privacy. I will also discuss the possibilities of framing (...)
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  • Moral Agency, Commitment, and Impartiality.Neera K. Badhwar - 1996 - Social Philosophy and Policy 13 (1):1-26.
    Communitarians reject the impartial and universal viewpoint of liberal morality in favor of the "situated" viewpoint of the agent's community, and elevate political community into the moral community. I show that the preeminence of political community in communitarian morality is incompatible with concern for people's lives in the partial communities of family, friends, or others. Ironically, it is also incompatible with the communitarian thesis about the situated nature of moral agency. Political community is preeminent in communitarianism because of its unargued-for (...)
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  • Communitarianism 'social constitution,' and autonomy.Andrew Jason Cohen - 1999 - Pacific Philosophical Quarterly 80 (2):121–135.
    Communitarians like Alasdair MacIntyre, Charles Taylor, and Michael Sandel, defend what we may call the ‘social constitution thesis.’ This is the view that participation in society makes us what we are. This claim, however, is ambiguous. In an attempt to shed some light on it and to better understand the impact its truth would have on our beliefs regarding autonomy, I offer four possible ways it could be understood and four corresponding senses of individual independence and autonomy. I also indicate (...)
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  • Towards a theory of synagonism.Nathalie Karagiannis & Peter Wagner - 2005 - Journal of Political Philosophy 13 (3):235–262.
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  • The future of work: freedom, justice and capital in the age of artificial intelligence.Filippo Santoni de Sio, Txai Almeida & Jeroen van den Hoven - forthcoming - Critical Review of International Social and Political Philosophy.
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  • Liberalism after Communitarianism.Charles Blattberg - 2021 - In Gerard Delanty & Stephen Turner (eds.), Handbook of Contemporary Social and Political Theory. Routledge.
    The ‘liberal-communitarian’ debate arose within anglophone political philosophy during the 1980s. This essay opens with an account of the main outlines of the debate, showing how liberals and communitarians tended to confront each other with opposing interpretations of John Rawls’ Theory of Justice (1999; originally published in 1971) and Political Liberalism (2005; originally published in 1993). The essay then proceeds to discuss four forms of ‘liberalism after communitarianism’: Michael Freeden’s account of liberalism as an ideology; Joseph Raz and Will Kymlicka’s (...)
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  • From hostile worlds to multiple spheres: towards a normative pragmatics of justice for the Googlization of health.Tamar Sharon - 2021 - Medicine, Health Care and Philosophy 24 (3):315-327.
    The datafication and digitalization of health and medicine has engendered a proliferation of new collaborations between public health institutions and data corporations like Google, Apple, Microsoft and Amazon. Critical perspectives on these new partnerships tend to frame them as an instance of market transgressions by tech giants into the sphere of health and medicine, in line with a “hostile worlds” doctrine that upholds that the borders between market and non-market spheres should be carefully policed. This article seeks to outline the (...)
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  • Gaps: When Not Even Nothing Is There.Charles Blattberg - 2021 - Comparative Philosophy 12 (1):31-55.
    A paradox, it is claimed, is a radical form of contradiction, one that produces gaps in meaning. In order to approach this idea, two senses of “separation” are distinguished: separation by something and separation by nothing. The latter does not refer to nothing in an ordinary sense, however, since in that sense what’s intended is actually less than nothing. Numerous ordinary nothings in philosophy as well as in other fields are surveyed so as to clarify the contrast. Then follows the (...)
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  • Territorial Presence As A Ground For Claims: Some Reflections.Linda Bosniak - 2020 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:53-70.
    "Territorial Presence As A Ground For Claims: Some Reflections" returns to political theory to assess the moral and legal position of those individuals who are inside the territory of liberal democratic states, but whose very presence has been unauthorised by the state. The author asks the question as to what their bodily presence means and does from a political perspective. The paper is part of a broader political phenomenology of territoriality in liberal national thought and puts emphasis on the idea (...)
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  • The ethics of the intellectual: Rereading Edward Said.Raef Zreik - 2020 - Philosophy and Social Criticism 47 (1):130-148.
    This article is a close reading of Edward Said’s image of the intellectual and offers a critique and restatement of that image. Said characterizes the intellectual in contrast to two other images:...
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  • Net Recommendation: Prudential Appraisals of Digital Media and the Good life.Pak-Hang Wong - 2012 - Dissertation, University of Twente
    Digital media has become an integral part of people’s lives, and its ubiquity and pervasiveness in our everyday lives raise new ethical, social, cultural, political, economic and legal issues. Many of these issues have primarily been dealt with in terms of what is ‘right’ or ‘just’ with digital media and digitally-mediated practices, and questions about the relations between digital media and the good life are often left in the background. In short, what is often missing is an explicit discussion of (...)
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  • Sophocles' Antigone and the Promise of Ethical Life.L. Van den Berge - 2017 - Law and Humanities 11 (2):205-227.
    This article aims to demonstrate that works of art and literature can provide important insights in law and justice that are hard to grasp by one-sidedly rationalist methods of academic analysis. It takes Sophocles’ _Antigone_ – perhaps the most classical text of law and literature’s familiar catalogue – as a case in point, drawing attention to some important aspects of that play’s legal epistemic relevance that are still largely overlooked. Arguing that the widespread view on the confrontation between Antigone and (...)
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  • Political consumer activism and democratic legitimacy.Martin Https://Orcidorg Beckstein - 2014 - .
    This article discusses consumer activism not as an ethical, but as a political phenomenon. A political concept of consumer activism implies, first, that consumers sometimes express support or opposition to products and services or consumer and business practices at least partly in order to advance nonmarket agendas, and, second, that consumer activism in the economic sphere occasionally has palpable impact on the organization of social life. Early contributors to the debate were optimistic that political consumer activism might be able to (...)
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  • Why Should We Care About Nietzsche's ‘Higher Men’?Omri Ben‐Zvi - 2016 - European Journal of Philosophy 24 (4):638-656.
    This paper offers a new interpretation of Nietzsche's ‘higher men’ doctrine, which explains how he can simultaneously hold the following two positions: first, that higher types are especially important or valuable; and second, that all moral claims are false. Nietzsche can coherently subscribe to both views by arguing that higher types have wide inter-subjective value to lower types. More specifically, higher men, who are mainly characterized by their strong, commanding nature, fulfill a psychological need, common in most humans—the need to (...)
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  • Why Should We Care About Nietzsche's ‘Higher Men’?Omri Ben-Zvi - 2017 - European Journal of Philosophy 25 (3):638-656.
    This paper offers a new interpretation of Nietzsche's ‘higher men’ doctrine, which explains how he can simultaneously hold the following two positions: first, that higher types are especially important or valuable; and second, that all moral claims are false. Nietzsche can coherently subscribe to both views by arguing that higher types have wide inter-subjective value to lower types. More specifically, higher men, who are mainly characterized by their strong, commanding nature, fulfill a psychological need, common in most humans—the need to (...)
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  • Ethos and Institution: On the Site of Distributive Justice.Kenneth Baynes - 2006 - Journal of Social Philosophy 37 (2):182-196.
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  • Public Reason As A Political Ideal: John Rawls’s Conception.Đorđe Pavićević - 2007 - Filozofija I Društvo 18 (2):209-234.
    The article dealt with Rawlsian idea of public reason as a convergence point of his conception of political liberalism. The idea of public reason is taken as a norm of political justification a as well as a political ideal. Major lines of criticism of the Rawls' conception are also discussed in the article. The conclusion is that is possible to defend major elements of Rawls' conception against criticism along Rawlsian lines of argumentation. The thesis advocated through the text is that (...)
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  • Moral Agency, Commitment, and Impartiality.Neera K. Badhwar - 1996 - Social Philosophy and Policy 13 (1):1-26.
    Liberal political philosophy presupposes a moral theory according to which the ability to assess and choose conceptions of the good from a universal and impartial moral standpoint is central to the individual's moral identity. This viewpoint is standardly understood by liberals as that of a rationalhuman(nottranscendental) agent. Such an agent is able to reflect on her ends and pursuits, including those she strongly identifies with, and to understand and take into account the basic interests of others. From the perspective of (...)
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  • Defining the Medical Sphere.Margo J. Trappenburg - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):416-434.
    Part of the debate on cost containment in healthcare systems may be characterized as applied political philosophy One might say that the current debate between competing theories of justice that started with Rawls'A Theory of Justicein 1971 has acquired a small sister debate in healthcare philosophy Major participants in the debate on social justice have become an important source of inspiration for bioethicists interested in a just distribution of healthcare resources. Thus Rawls'A Theory of Justicehas been remodeled for healthcare philosophy (...)
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  • Approving Communitarianism in view of Justice Focusing on Walzer’s Complex Equality or Egalitarianism and Moral Education. 김현수 - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):49-65.
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  • Freedom of Religion and the Politics of the Liberal Public-Private Divide.Daniel Augenstein - 2015 - Netherlands Journal of Legal Philosophy 44 (1):8-23.
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  • Equality, Luck, and Responsibility.Arthur Ripstein - 1994 - Philosophy and Public Affairs 23 (1):3-23.
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  • El sujeto de derecho de las minorías. Nuevas categorías y una crítica a la concepción de los derechos diferenciados en función de grupo de Will Kymlicka.Dante Palma - 2014 - Ideas Y Valores 63 (155):191-217.
    Will Kymlicka ha sido considerado como compatibilizador de liberales y comunitaristas en cuanto a los derechos de las minorías. Su distinción entre derechos de grupo como protecciones externas y como restricciones internas buscó dar cuenta de las reivindicaciones minoritarias sin vulnerar el principio liberal de autonomía. En este artículo se buscan dos objetivos: primero, adoptar una perspectiva crítica, al afirmar que tal distinción soslaya el eje central de la discusión, esto es, la problemática de la titularidad del derecho, y, segundo, (...)
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  • Necesidad de gobernanza política: La esfera política como articuladora y garante en la teoría walzeriana.Josué Gil Soldevilla - 2014 - Veritas: Revista de Filosofía y Teología 31:9-29.
    Tomando como pretexto la teoría política de Walzer, el presente artículo pretende mostrar la necesidad de política en los tiempos y sociedades actuales. A pesar de lo depauperada y defenestrada que ésta pudiera parecer, sigue siendo necesario articular su papel en nuestras sociedades y mostrar su rol clave para librarnos de problemas tan omnipresentes como puede ser la corrupción en nuestros días. Para ello trataremos de indagar en cuál es el papel de la política y cómo es su relación con (...)
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  • The Mutability of Biotechnology Patents: From Unwieldy Products of Nature to Independent 'Object/s'.Michael S. Carolan - 2010 - Theory, Culture and Society 27 (1):110-129.
    This article details how patent law works to create discrete, immutable biological ‘objects’. This socio-legal maneuver is necessary to distinguish these artifacts from the unwieldy realm of the natural world. The creation of ‘objects’ also serves the interests of capital, where a stable, unchanging, immutable object goes hand in hand with commodification. Yet this stabilization is incomplete. Pointing to a variety of different examples, this article illustrates how biotech patents do not speak to specific, immutable things. Biotech patents, rather, are (...)
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  • Alasdair MacIntyre and the Christian genealogy of management critique.Paul du Gay - 1998 - Cultural Values 2 (4):421-444.
    This paper attempts to account for the peculiarly ‘otherworldly’ character of much contemporary management critique. It does so rather circuitously by focusing upon elements of the work of a moral philosopher, Alasdair MacIntyre. MacIntyre's comments about the ‘character’ of the ‘manager’ have commanded considerable support within critical organizational and management studies and have been regularly cited by critical intellectuals, keen to unmask an ethical and emotional vacuum at the heart of contemporary management practice. In what follows, I attempt to show (...)
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  • Michael Walzer: Community in the spheres of justice.Michal Sládecek - 2007 - Filozofija I Društvo 18 (1):89-126.
    U ovom tekstu razmatra se Walzerova pozicija u odnosu na liberalisticka shvatanja pravde, nejednakosti, gradjanstva i etnokulturalne pripadnosti. Za razliku od liberala, Walzer pridaje znacaj nedobrovoljnim udruzenjima i duznostima proisteklim iz takvog udruzivanja, kao i socijalnoj nejednakosti koja je posledica pripadanja etnokulturalnoj grupi. Tekst takodje razmatra Walzerove odgovore na primedbe da njegova pozicija podrazumeva moralni relativizam. Na planu politike, iz Walzerove pozicije proistice da su eticki sistemi na kojima se zajednice u jednom liberalnom drustvu zasnivaju dovoljno liberalizovani, sa usvojenim principima (...)
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  • The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy.Toby Reiner - 2011 - History of European Ideas 37 (3):293-303.
    This article considers the nature of communitarian thought in late twentieth century Anglo-American political philosophy. It argues that communitarianism arose out of a critique of modernist theories of justice such as that of John Rawls shared by a group of writers committed to idealist principles that emphasised narrative approaches to the study of political thought, the importance of historical context, and popular participation in political life. It then focuses on one particular American strand of communitarian thought, exemplified by the work (...)
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  • The Democratic University: The Role of Justice in the Production of Knowledge.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
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  • Reforming Social Justice in Neoliberal Times.Janine M. Brodie - 2007 - Studies in Social Justice 1 (2):93-107.
    This article unfolds in three stages. First, it locates the emergence of modern conceptions of social justice in industrializing Europe, and especially in the discovery of the “social,” which provided a particular idiom for the liberal democratic politics for most of the twentieth century. Second, the article links this particular conception of the social to the political rationalities of the postwar welfare state and the identity of the social citizen. Finally, the article discusses the myriad ways in which this legacy (...)
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  • Des Institutions en Personne: Une sociologie pragmatique en dialogue avec Paul Ricœur.Laurent Thévenot - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):11-33.
    French so-called sociologie pragmatique is indebted to Ricœur's philosophy on several points. After recalling them, the article focuses on the political and moral sociology which initiated this pragmatist turn. The dialogue with Ricœur firstly developed around theories of justice (Rawls, Walzer, Boltanski and Thévenot) and the author considers its main outlines: pluralism, the legitimacy of judgment, the recognition of authority, politics. A second part of the article builds on the continued relations resulting from the author's new developments of the sociology (...)
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  • Sporty Solidarity, and the Expanding Circle.Simon Eassom - 1997 - Journal of the Philosophy of Sport 24 (1):79-98.
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  • Cultural Minority Rights and the Rights of the Majority in the Liberal State.Jean-Christophe Merle - 1998 - Ratio Juris 11 (3):259-271.
    Traditional liberalism's blindness to cultural concerns has often come under fire, while so‐called “liberal multiculturalism” has made it its business to take a good look at the place of culture within liberal law. According to them, cultural minorities should be recognized. In my opinion, however, their proposals, in fact, almost entirely preclude the possibility that cultural minorities would receive recognition within liberal society. In what follows, I explain my view of these matters and, above all, argue for a more vital (...)
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  • In What Sense must Socialism be Communitarian?David Miller - 1989 - Social Philosophy and Policy 6 (2):51.
    This paper stands at the confluence of two streams in contemporary political thought. One stream is composed of those critics of liberal political philosophy who are often described collectively as ‘communitarians’. What unites these critics is a belief that contemporary liberalism rests on an impoverished and inadequate view of the human subject. Liberal political thought – as manifested, for instance, in the writings of John Rawls, Robert Nozick, and Ronald Dworkin – claims centrally to do justice to individuality: to specify (...)
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  • Comment on Dawson's 'Exit, Voice and Values in Economic Institutions'.Elizabeth Anderson - 1997 - Economics and Philosophy 13 (1):101.
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  • The architectonic of Michael Walzer's theory of justice.Govert Den Hartogh - 1999 - Political Theory 27 (4):491-522.
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  • The reality of moral expectations: A sociology of situated judgement.Luc Boltanski & Laurent Thévenot - 2000 - Philosophical Explorations 3 (3):208 – 231.
    The paper offers a modelling of the sense of justice as it is displayed in ordinary situated disputes. While this model accounts for a plurality of legitimate forms of evaluation which are used in the process of critique and justification, it escapes a relativism of values by demonstrating that all these forms satisfy a set of common requirements. The reasonable character of the everyday sense of justice is also anchored in a reality test involving the engagement of objects which qualify (...)
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  • Ethos and institution: On the site of distributive justice.Kenneth Baynes - 2005 - Journal of Social Philosophy 37 (2):182–196.
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