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  1. (1 other version)Some remarks on the re-building of the category of essence and the reflective modernity.Zhen Han - 2010 - Frontiers of Philosophy in China 5 (1):134-141.
    If modernity is manifested as essentialism, postmodernity is manifested as anti-essentialism. Modernity is, in essence, human beings’ discovery of their own power, and is based on rational knowledge that has grasped the essence of things. In fact, in the discourse system of modernity, the various concepts of “essence” connote nothing but people’s imaginative constructions and rational conjectures about objects. In the past, our order, be it internal or external, was in essence guaranteed by God. Afterwards, all “essences”, as essences, must (...)
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  • Decolonising knowledge production on Africa: why it’s still necessary and what can be done.Gordon Crawford, Zainab Mai-Bornu & Karl Landström - 2021 - Journal of the British Academy 9 (s1):21-46.
    Contemporary debates on decolonising knowledge production, inclusive of research on Africa, are crucial and challenge researchers to reflect on the legacies of colonial power relations that continue to permeate the production of knowledge about the continent, its peoples, and societies. Yet these are not new debates. Sixty years ago, Ghana’s first president and pan-Africanist leader, Dr Kwame Nkrumah, highlighted the importance of Africa-centred knowledge. Similarly, in the 1980s, Claude Ake advocated for endogenous knowledge production on Africa. But progress has been (...)
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  • Complejidad de los Sistemas Sociales: Un reto para las ciencias sociales.Carlos Eduardo Maldonado - 2009 - Cinta de Moebio 36:146-157.
    My argument is that the concept of social system itself is no longer a unique heritage of the human and social sciences. In other words, this is about the complexity or complexitation of the foundation of social sciences and its disciplines, that is: the idea of social systems itself. Therefore, I s..
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  • Economics, Darwinism, and the Case of Disciplinary Imports.Valentin Cojanu - 2013 - American Journal of Economics and Sociology 72 (1).
    The problem of causality in economics is still contended by various epistemological alternatives. The article builds on the received view of Darwinism in economics and examines the way in which economics and biology find common ground in concepts and assumptions that reflect causal commonalities of the natural and the social world. We claim that the role the contingent pattern plays in understanding socioeconomic change provides reasons to concede corrections to a rule-based causal mechanism. The article concludes on the merits of (...)
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  • Immanuel Wallerstein, The Modern World-System IV Centrist Liberalism Triumphant, 1789–1914. [REVIEW]Valentin Cojanu - 2012 - Theory and Society 41 (4):421-424.
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  • Creative Inquiry and Scholarship: Applications and Implications in a Doctoral Degree.Alfonso Montuori & Gabrielle Donnelly - 2013 - World Futures 69 (1):1 - 19.
    The doctoral dissertation is defined as an original contribution to a field. By definition, this makes the dissertation a creative product, and the result of a creative process. The creative process of doctoral work has historically not been highlighted. The same is true for education as a whole. While there is an increasing call for greater creativity in education, they remain aspirational. In this article we describe the underlying premises and some of the practices of a doctoral degree that has (...)
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  • A Geohistorical Study of 'The Rise of Modern Science': Mapping Scientific Practice Through Urban Networks, 1500–1900. [REVIEW]Peter J. Taylor, Michael Hoyler & David M. Evans - 2008 - Minerva 46 (4):391-410.
    Using data on the ‘career’ paths of one thousand ‘leading scientists’ from 1450 to 1900, what is conventionally called the ‘rise of modern science’ is mapped as a changing geography of scientific practice in urban networks. Four distinctive networks of scientific practice are identified. A primate network centred on Padua and central and northern Italy in the sixteenth century expands across the Alps to become a polycentric network in the seventeenth century, which in turn dissipates into a weak polycentric network (...)
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