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  1. Discovery as correction.James Blachowicz - 1987 - Synthese 71 (3):235 - 321.
    In recent years, there have been some attempts to defend the legitimacy of a non-inductive generative logic of discovery whose strategy is to analyze a variety of constraints on the actual generation of explanatory hypotheses. These proposed new theories, however, are only weakly generative (relying on sophisticated processes of elimination) rather than strongly generative (embodying processes of correction).This paper develops a strongly generative theory which holds that we can come to know something new only as a variant of what we (...)
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  • Description of some signposts to unknown areas.Jenny Winter - 1995 - Philosophy of the Social Sciences 25 (4):468-478.
    When defining science as a problem-solving activity, philosophers of science have mainly focussed on "the context of discovery," the process of finding creative solutions to problems; and "the context of justification," the process of evaluating new theories. This article takes a step backward and proposes ways to find problems with a creative potential: Seek areas of theoretical controversy—respect all the facts and set out to find a new theory that can encompass the contradictions; move beyond the realm of research proper—take (...)
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  • Scientific rationality, formal or informal?Jiang Tianji - 1985 - British Journal for the Philosophy of Science 36 (4):409-423.
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  • Discovery and its logic: Popper and the "friends of discovery".Claude Savary - 1995 - Philosophy of the Social Sciences 25 (3):318-344.
    This article compares the features of a logic of discovery for the "friends of discovery" and for Karl Popper. It argues that the account given by Popper is the same as that of the "friends of discovery." The comparison will unsystematically exhibit that Popper proposes such a logic and will submit that the epistemological significance of a logic of discovery is to be sought in a configuration of ideas and transactions deemed regulated by or mirroring rationality rather than in creative (...)
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  • What is a problem that we may solve it.Thomas Nickles - 1981 - Synthese 47 (1):85 - 118.
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  • The Positivists’ Approach to Scientific Discovery.Joke Meheus - 1999 - Philosophica 64 (2).
    In the early eighties, philosophers of science came to the conviction that discovery and creativity form an integral part of scientific rationality. Ever since, the?positivists? have been criticised for their neglect of these topics. It is the aim of this paper to show that the positivists' approach to scientific discovery is not only much richer than is commonly recognized, but that they even defended an important thesis which some of the `friends of discovery' seem to have forgotten. Contrary to what (...)
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  • The aesthetic dimension of scientific discovery: finding the inter-maxillary bone in humans.Jorge L. García - 2020 - History and Philosophy of the Life Sciences 42 (3):1-30.
    This paper examines the points of disagreement between Petrus Camper and J. W. von Goethe regarding the existence of the inter-maxillary bone in humans as the link between man and the rest of nature. This historical case illustrates the fundamental role of aesthetic judgements in scientific discovery. Thus, I shall show how the eighteenth century discovery of the inter-maxillary bone in humans was largely determined by aesthetic factors—specifically, those sets of assumptions and criteria implied in the aesthetic schemata of Camper (...)
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  • Sztompka's philosophy of social science.Maurice A. Finocchiaro - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):357 – 371.
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  • ¿Es la racionalidad de la ciencia una especie de la racionalidad práctica?Jesús Vega Encabo - 2011 - Dianoia 56 (67):13-41.
    Este artículo discute varios modos de entender la racionalidad de la ciencia como racionalidad práctica. En primer lugar, rechaza los modelos instrumentalistas de la racionalidad científica, porque no pueden mostrar la independencia y la bondad de fines definidos para la ciencia, en relación con los cuales se establece la fuerza normativa de las razones. La errónea identificación de fines y valores es lo que provoca numerosas confusiones en este terreno. Se critica, en segundo lugar, un modelo de racionalidad práctica basado (...)
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