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  1. Kant on Aesthetic Attention.Jessica J. Williams - 2021 - British Journal of Aesthetics 61 (4):421-435.
    In this paper, I examine the role of attention in Kant’s aesthetic theory in the Critique of the Power of Judgment. While broadly Kantian aestheticians have defended the claim that there is a distinct way that we attend to objects in aesthetic experience, Kant himself is not usually acknowledged as offering an account of aesthetic attention. On the basis of Kant’s more general account of attention in other texts and his remarks on attention in the Critique of the Power of (...)
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  • The Bloomsbury Companion to Kant.Gary Banham, Nigel Hems & Dennis Schulting (eds.) - 2015 - London: Bloomsbury Academic.
    A comprehensive and practical study tool, introducing Kant's thought and key works and exploring his continuing influence.
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  • Aesthetic Autonomy and Norms of Exposure.Samantha Matherne - 2021 - Pacific Philosophical Quarterly 102 (4):686-711.
    Is there tension in a view of the conditions of being in a proper position to make aesthetic evaluations that is committed to aesthetic autonomy and norms of exposure? I define ‘aesthetic autonomy’ in terms of the Kantian idea that in order to make a proper aesthetic evaluation, one must rely on oneself rather than on any outside source. I define ‘norms of exposure’ in terms of the Humean idea that practice and aesthetic education are conditions of proper aesthetic evaluation. (...)
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  • Subjectivity and Sociality in Kant’s Theory of Beauty.Brent Kalar - 2018 - Kantian Review 23 (2):205-227.
    Kant holds that it is possible to quarrel about judgements of beauty and cultivate taste, but these possibilities have not been adequately accounted for in the dominant interpretations of his aesthetics. They can be better explained if we combine a more subjectivist interpretation of the free harmony of the faculties and aesthetic form with a type of social constructivism. On this ‘subjectivist-constructivist’ reading, quarrelling over and cultivating taste are not attempts to conform to some matter of fact, but rather to (...)
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