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A happiness fit for organic bodies: La Mettrie's medical Epicureanism

In Neven Leddy & Avi Lifschitz (eds.), Epicurus in the Enlightenment. Voltaire Foundation. pp. 69--83 (2009)

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  1. From Substantival to Functional Vitalism and Beyond: Animas, Organisms and Attitudes.Charles T. Wolfe - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:212-235.
    I distinguish between ‘substantival’ and ‘functional’ forms of vitalism in the eighteenth century. Substantival vitalism presupposes the existence of a (substantive) vital force which either plays a causal role in the natural world as studied scientifically, or remains an immaterial, extra-causal entity. Functional vitalism tends to operate ‘post facto’, from the existence of living bodies to the search for explanatory models that will account for their uniquely ‘vital’ properties better than fully mechanistic models can. I discuss representative figures of the (...)
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  • Critical Review: Critical Review: On Catherine Wilson'S Epicureanism at the Origins of Modernity. [REVIEW]Charles T. Wolfe - 2010 - Journal of Scottish Philosophy 8 (1):91-100.
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