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5 Religion, Ethical Community, and the Struggle against Evil

In Charlton Payne & Lucas Thorpe (eds.), Kant and the concept of community. Rochester, NY: University of Rochester Press. pp. 121-137 (2011)

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  1. Kant's Quasi‐Transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature.Stephen R. Palmquist - 2008 - Southern Journal of Philosophy 46 (2):261-297.
    In Part One of Religion within the Bounds of Bare Reason, Kant repeatedly refers to a “proof” that human nature has a necessary and universal “evil propensity,” but he provides only obscure hints at its location. Interpreters have failed to identify such an argument in Part One. After examining relevant passages, summarizing recent attempts to reconstruct the argument, and explaining why these do not meet Kant's stated needs, I argue that the elusive proof must have a transcendental form (called quasi‐transcendental (...)
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  • The Change of Heart, Moral Character and Moral Reform.Conrad Damstra - 2023 - Kantian Review 28 (4):555-574.
    I examine Kant’s claim in part one of Religion within the Boundaries of Mere Reason that moral reform requires both a ‘change of heart’ and gradual reformation of one’s sense (R, 6: 47). I argue that Kant’s conception of moral reform is neither fundamentally obscure nor is it as vulnerable to serious objections as several commentators have suggested. I defend Kant by explaining how he can maintain both that we can choose our moral disposition via an intelligible choice and that (...)
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  • Education and a progressive orientation towards a cosmopolitan society.Klas Roth - 2012 - Ethics and Education 7 (1):59 - 73.
    Robin Barrow claims in his ?Moral education's modest agenda? that ?the task of moral education is to develop understanding, at the lowest level, of the expectations of society and, at the highest level, of the nature of morality???[that is, that moral education] should go on to develop understanding, not of a particular social code, but of the nature of morality ? of the principles that provide the framework within which practical decisions have to be made? [Barrow, R. 2006. Moral education's (...)
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  • The Ethical Community in Kant’s Pure Rational System of Religion: Comments on Rossi’s The Ethical Commonwealth in History.Lawrence Pasternack - 2021 - Philosophia 49 (5):1901-1916.
    This commentary on Rossi’s The Ethical Commonwealth in History will address three points of interpretation related to Kant’s conception of the ethical community/commonwealth. First, I will raise a number of concerns related to Rossi’s use of Kant’s concept of the highest good. Second, I will examine the relevance of the overall project of Kant’s Religion within the Boundaries of Mere Reason to his discussion of the ethical community, a matter that Rossi does not take up. Third, I will challenge the (...)
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