Results for 'Philosophy and Religion'

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  1. Experimental Philosophy and Religion in Seventeenth-Century Italy.Alberto Vanzo - 2019 - In Alberto Vanzo & Peter R. Anstey (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge. pp. 204-228.
    According to Amos Funkenstein, Stephen Gaukroger and Andrew Cunningham, seventeenth-century natural philosophy was fused with theology, driven by theology, and pursued primarily to shed light on God. Experimental natural philosophy might seem to provide a case in point. According to its English advocates, like Robert Boyle and Thomas Sprat, experimental philosophy embodies the Christian virtues of humility, innocence, and piety, it helps establish God’s existence, attributes, and providence, and it provides a basis for evangelism. This chapter shows (...)
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  2.  57
    Philosophy of Religion and Philosophical Theology: Some Ideas on Drawing the Demarcation.Kirill Karpov - 2019 - European Journal for Philosophy of Religion 11 (4):185.
    In this paper I consider two books of Vladimir Shokhin, a distinguished philosopher in Russia, on philosophy of religion and philosophical theology as one project aimed at drawing the demarcation between these two disciplines. In what follows I will present Shokhin’s project and show briefly how it fits in with the current discussion on the topic, then, draw some consequences from his position, and make some critical notes, and at the end I will briefly present some my views (...)
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  3.  28
    Book Review: Relations: Ontology and Philosophy of Religion by Bertini, Daniele and Migliorini, Damiano. [REVIEW]Valeria Martino - 2019 - European Journal for Philosophy of Religion 11 (4):219.
    In this paper, I examine the book "Relations: Ontology and Philosophy of Religion" which is a collection of invited and selected papers dealing with both ontology and the philosophy of religion. It aims at showing how the two disciplines can fruitfully interact and provide useful tools for philosophical investigation. The background is relational ontology and analytical philosophy.
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  4. Philosophy of Religion as Way to Skepticism.Ireneusz Ziemiński - 2018 - European Journal for Philosophy of Religion 10 (1):53-65.
    The article aims to answer the question whether philosophy of religion can fulfil its research goals, that is discover the essence of religion, find out if any one of them is true and if faith and religious behavior are rational. In the face of a multitude of religions it is difficult to point to any common elements which makes it harder to discover the essence of religion. Trying to prove the consistency of the concept of God (...)
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  5. The Debate Over "Wittgensteinian Fideism" and Phillips’ Contemplative Philosophy of Religion.Thomas D. Carroll - 2010 - In Ingolf U. Dalferth Hartmut von Sass (ed.), The Contemplative Spirit. D.Z. Phillips on Religion and the Limits of Philosophy. Tübingen: Mohr Siebeck. pp. 99-114.
    When surveying the scholarly literature over Wittgensteinian fideism, it is easy to get the sense that the principal interlocutors, Kai Nielsen and D.Z. Phillips, talk past one another, but finding the right words for appraising the distance between the two voices is difficult. In this paper, I seek to appreciate this intellectual distance through an exploration of the varying philosophical aims of Nielsen and Phillips, of the different intellectual imperatives that guide their respective conceptions of philosophical practice. In so doing, (...)
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  6. Philosophy and Religion in Early Medieval China Ed. By Alan K. L. Chan and Yuet-Keung Lo (Review).James D. Sellmann - 2013 - Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy (...)
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  7. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - forthcoming - Religious Studies.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how (...)
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  8. Why Not Believe in an Evil God? Pragmatic Encroachment and Some Implications for Philosophy of Religion.Anastasia Philippa Scrutton - 2016 - Religious Studies 52 (3):345-360.
    Pointing to broad symmetries between the idea that God is omniscient, omnipotent and all-good, and the idea that God is omniscient, omnipotent but all-evil, the evil-God challenge raises the question of why theists should prefer one over the other. I respond to this challenge by drawing on a recent theory in epistemology, pragmatic encroachment, which asserts that practical considerations can alter the epistemic status of beliefs. I then explore some of the implications of my argument for how we do (...) of religion, arguing that practical and contextual as well as alethic considerations are properly central to the discipline. (shrink)
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  9. When Science Studies Religion: Six Philosophy Lessons for Science Classes.Massimo Pigliucci - 2013 - Science & Education 22 (1):49-67.
    It is an unfortunate fact of academic life that there is a sharp divide between science and philosophy, with scientists often being openly dismissive of philosophy, and philosophers being equally contemptuous of the naivete ́ of scientists when it comes to the philosophical underpinnings of their own discipline. In this paper I explore the possibility of reducing the distance between the two sides by introducing science students to some interesting philosophical aspects of research in evolutionary biology, using biological (...)
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  10. The Role of Philosophy in the Academic Study of Religion in Indian.Sonia Sikka - 2016 - Argument: Biannual Philosophical Journal 6 (1):55-80.
    Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South Asia, and o ered as a plausible explanation for this state of a airs the tension between secular and religio‐political communal interests. This paper explores the potential role of phi‐ losophy as an established academic discipline within this situation, in the context of India. It argues that objective study, including evaluation, of the truth claims of various religious traditions is an important aspect of (...)
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  11. Logic and Philosophy of Religion.Ricardo Silvestre & Jean-Yves Beziau - 2017 - Sophia 56 (2):139–145.
    This paper introduces a special issue on logic and philosophy of religion in this journal (Sophia). After discussing the role played by logic in the philosophy of religion along with classical developments, we present the basic motivation for this special issue accompanied by an exposition of its content.
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  12. The Problem of Relevance and the Future of Philosophy of Religion.Thomas D. Carroll - 2016 - Metaphilosophy 47 (1):39-58.
    Despite the growth in research in philosophy of religion over the past several decades, recent years have seen a number of critical studies of this subfield in an effort to redirect the methods and topics of inquiry. This article argues that in addition to problems of religious parochialism described by critics such as Wesley Wildman, the subfield is facing a problem of relevance. In responding to this problem, it suggests that philosophers of religion should do three things: (...)
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  13. Infinite Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion.Ayon Maharaj - 2018 - New York, NY, USA: Oxford University Press.
    This book examines the philosophy of the nineteenth-century Indian mystic Sri Ramakrishna and brings him into dialogue with Western philosophers of religion, primarily in the recent analytic tradition. Sri Ramakrishna’s expansive conception of God as the impersonal-personal Infinite Reality, Maharaj argues, opens up an entirely new paradigm for addressing central topics in the philosophy of religion, including divine infinitude, religious diversity, the nature and epistemology of mystical experience, and the problem of evil.
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  14. A Natural History of Natural Theology. The Cognitive Science of Theology and Philosophy of Religion.Helen De Cruz & Johan De Smedt - 2015 - MIT Press.
    [from the publisher's website] Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan De (...)
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  15.  48
    The Goals of Philosophy of Religion: A Reply to Ireneusz Zieminski.Kirk Lougheed - 2019 - European Journal for Philosophy of Religion 11 (1):187-199.
    In a recent article, Ireneusz Zieminski argues that the main goals of philosophy of religion are to define religion; assess the truth value of religion and; assess the rationality of a religious way of life. Zieminski shows that each of these goals are difficult, if not impossible, to achieve. Hence, philosophy of religion leads to scepticism. He concludes that the conceptual tools philosophers of religion employ are best suited to study specific religious traditions, (...)
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  16.  67
    Julian Young, Nietzsche's Philosophy of Religion Reviewed By.Meade McCloughan - 2008 - Philosophy in Review 28 (1):76-78.
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  17.  28
    What Norms or Values Define Excellent Philosophy of Religion?Stephen R. Palmquist - manuscript
    Stephen Palmquist is Professor of Religion and Philosophy at Hong Kong Baptist University. We invited him to answer the question "What norms or values define excellent philosophy of religion? as part of our "Philosophers of Religion on Philosophy of Religion" series. If we regard this as a philosophical (not a scientific) question, then the first step to answering it is to determine what norms or values define excellent philosophy, in general. Once that (...)
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  18. Analityczna filozofia religii i teologia filozoficzna / Analytic Philosophy of Religion and Philosophical Theology.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków: WAM. pp. 437-458.
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  19. Redefining Religious Truth as a Challenge for Philosophy of Religion.Peter Jonkers - 2012 - European Journal for Philosophy of Religion 4 (4):139--159.
    One of the most important features of contemporary Western societies is the rise of pluralism. Whereas theism used to serve as a common ground to discuss the truth-claims of religion, this approach seems to have lost much of its plausibility. What I want to argue in this article is that philosophy of religion as a critical intellectual activity still cannot do without the notion of religious truth, but also that it needs to redefine this truth in an (...)
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  20. Reconnecting the Philosophy of Religion and Engaged Religious Reasoning.Francis X. Clooney - 2010 - European Journal for Philosophy of Religion 2 (2):111 - 125.
    It is no surprise that the philosophy of religion, the many disciplines counted within the study of religion and theology, and religion-specific studies, all have their own methods and interests, and often proceed necessarily as conversations among small groups of experts. But the intellectual cogency and credibility of such studies also entails a problematization of the boundaries that divide them. While disciplinary distinctions are necessary and valuable, a freer flow of ideas and questions across boundaries is (...)
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  21. On the Polish Roots of the Analytic Philosophy of Religion.Roger Pouivet - 2011 - European Journal for Philosophy of Religion 3 (1):1 - 20.
    Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label "analytic philosophy of religion," appeared in Poland in the 1930’s. Józef Bochenski’s postwar work is a development of the Cracow Circle’s prewar (...)
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  22.  40
    Philosophy and Religion, Hope and Rapture.Christopher Hamilton - 2019 - European Journal for Philosophy of Religion 11 (3):115-134.
    I argue that religion knows rapture and philosophy doesn't.
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  23. I Called to God From a Narrow Place a Wide Future for Philosophy of Religion.Jerome Gellman - 2011 - European Journal for Philosophy of Religion 3 (1):43 - 66.
    I urge philosophers of religion to investigate far more vigorously than they have until now the acceptability of varied components of the world religions and their epistemological underpinnings. By evaluating "acceptability" I mean evaluation of truth, morality, spiritual efficacy and human flourishing, in fact, any value religious devotees might think significant to their religious lives. Secondly, I urge that philosophers of religion give more attention to what scholars have called the "esoteric" level of world religions, including components of (...)
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  24.  74
    Review: Ineffability: An Exercise in Comparative Philosophy of Religion, Ed. T. D. Knepper & L. E. Kalmanson. [REVIEW]Guy Bennett-Hunter - 2018 - Expository Times 129 (6):273.
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  25.  30
    ‘Review: Philosophy of Religion: A Very Short Introduction, by Tim Bayne. [REVIEW]Guy Bennett-Hunter - 2019 - Expository Times 130 (10):465–466.
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  26.  56
    Richard Kroll, Richard Ashcraft and Perez Zagorin (eds.), Philosophy, Science and Religion in England, 1640-1700 (Cambridge-New York-Port Chester : Cambridge Univ. Press, 1992). [REVIEW]Francoise Monnoyeur - 1993 - Revue D Histoire des Sciences 47 (1):149-150.
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  27. Epistemology of religious belief as an essential part of philosophy of religion.Kirill Karpov - 2017 - Epistemology and Philosophy of Science 53 (3):8-18.
    The article presents the main trends in the analytical epistemology of religious belief. Their interrelations and mutual influences are shown. The author argues that epistemology of religious belief has risen as one of the possible answers to the Gettier- problems. Therefore different trends in religious epistemology are bounded not only with each other, but also with trends in general epistemology. As a result of the analysis of all major trends in epistemology of religious belief the author concludes that the core (...)
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  28. Review of Susan James, Spinoza on Philosophy, Religion, and Politics (Oxford: Oxford University Press, 2012). [REVIEW]Yitzhak Y. Melamed - 2012 - Notre Dame Philosophical Reviews.
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  29. God, Incarnation, and Metaphysics in Hegel’s Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ (...)
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  30. Daniel A. Dombrowski. A Platonic Philosophy of Religion: A Process Perspective. [REVIEW]Yujin Nagasawa - 2009 - European Journal for Philosophy of Religion 1 (1):177 - 181.
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  31.  53
    Hope and Tragedy: Insights From Religion in the Philosophy of Paul Ricoeur.Amy Daughton - 2019 - European Journal for Philosophy of Religion 11 (3):135-156.
    The trajectory of Paul Ricoeur’s thought from the fallible to the capable human person offers a hopeful vision of human nature constitutive of our shared political life. Yet, by necessity, hope arises in response to the tragic, which also features in Ricoeur’s work at the existential and ethical levels. At the same time hope and tragedy represent concepts at the limit of philosophical reasoning, introducing meeting points with religious discourse. Exploring those meeting points reveals the contribution of religious thinking to (...)
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  32. Spinoza on Philosophy, Religion, and Politics, by Susan James (Review). [REVIEW]Eugene Marshall - 2013 - Journal of the History of Philosophy 51 (2):318-319.
    Event synopsis: Professor Susan James inverses Leo Strauss’ reading of Spinoza. Whereas Strauss emphasized the hidden subtext of Spinoza’s arguments, James revives the explicit debates of his time within which Spinoza's Theologico-Political Treatise was situated. But this is not a simple historical reconstruction. James’ close reading of the Treatise offers a radically new perspective on Spinoza’s revolutionary book – a reading that presents startling new perspective on the political, metaphysical and theological implications of the book. Given the importance of Spinoza’s (...)
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  33.  15
    The Paradox of Inwardness in Kant and Kierkegaard: Ronald Green's Legacy in Philosophy of Religion.Stephen R. Palmquist - 2016 - Journal of Religious Ethics 44 (4):738-751.
    Aside from bioethics, the main theme of Ronald Green's lifework has been an exploration of the relation between religion and morality, with special emphasis on the philosophies of Immanuel Kant and Søren Kierkegaard. This essay summarizes and assesses his work on this theme by examining, in turn, four of his relevant books. Religious Reason (1978) introduced a new method of comparative religion based on Kant's model of a rational religion. Religion and Moral Reason (1988) expanded on (...)
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  34. The Epistemology of Religious Diversity in Contemporary Philosophy of Religion.Amir Dastmalchian - 2013 - Philosophy Compass 8 (3):298-308.
    Religious diversity is a key topic in contemporary philosophy of religion. One way religious diversity has been of interest to philosophers is in the epistemological questions it gives rise to. In other words, religious diversity has been seen to pose a challenge for religious belief. In this study four approaches to dealing with this challenge are discussed. These approaches correspond to four well-known philosophers of religion, namely, Richard Swinburne, Alvin Plantinga, William Alston, and John Hick. The study (...)
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  35. Analytic Theology and Analytic Philosophy of Religion: What’s the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The (...)
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  36.  29
    Languages of Ineffability. The Rediscovery of Apophaticism in Contemporary Analytic Philosophy of Religion.Sebastian Gäb - 2020 - In Sebastian Hüsch (ed.), Negative Knowledge. Tübingen: Narr Francke. pp. 191-206.
    I present and discuss recent work in analytic philosophy of religion on apophaticism and divine ineffability. I focus on three questions: how can we call God ineffable without contradicting ourselves? How can we refer to an ineffable God? What is the point of talking about an ineffable God?
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  37. Emergentism as an Option in the Philosophy of Religion: Between Materialist Atheism and Pantheism.James Franklin - 2019 - Suri: Journal of the Philosophical Association of the Philippines 7 (2):1-22.
    Among worldviews, in addition to the options of materialist atheism, pantheism and personal theism, there exists a fourth, “local emergentism”. It holds that there are no gods, nor does the universe overall have divine aspects or any purpose. But locally, in our region of space and time, the properties of matter have given rise to entities which are completely different from matter in kind and to a degree god-like: consciousnesses with rational powers and intrinsic worth. The emergentist option is compared (...)
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  38. The Spiritual Senses in Western Spirituality and the Analytic Philosophy of Religion.William J. Wainwright - 2011 - European Journal for Philosophy of Religion 3 (1):21 - 41.
    The doctrine of the spiritual senses has played a significant role in the history of Roman Catholic and Eastern Orthodox spirituality. What has been largely unremarked is that the doctrine also played a significant role in classical Protestant thought, and that analogous concepts can be found in Indian theism. In spite of the doctrine’s significance, however, the only analytic philosopher to consider it has been Nelson Pike. I will argue that his treatment is inadequate, show how the development of the (...)
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  39. Thought Experiments in Philosophy of Religion.Elliot Knuths & Charles Taliaferro - 2017 - Open Theology 3 (1):167-173.
    We present a criterion for the use of thought experiments as a guide to possibilia that bear on important arguments in philosophy of religion. We propose that the more successful thought experiments are closer to the world in terms of phenomenological realism and the values they are intended to track. This proposal is filled out by comparing thought experiments of life after death by Peter van Inwagen and Dean Zimmerman with an idealist thought experiment. In terms of realism (...)
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  40. Daniel Dombrowski. A Platonic Philosophy of Religion: A Process Perspective. State University of New York Press, 2005. / Daniel Dombrowski. Rethinking the Ontological Argument: A Neoclassical Theistic Response. Cambridge University Press, 2006. [REVIEW]Nagasawa Yujin - 2009 - European Journal for Philosophy of Religion 1 (1):177--181.
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  41. On the Broken Myth in the Philosophy of Religion and Theology.Konrad Waloszczyk - 2012 - Przeglad Filozoficzny - Nowa Seria 82 (2):401-409.
    On the broken myth in the philosophy of religion and theology Abstract. The article deals with the concept of broken myth, thus named by the German theologian and philosopher Paul Tillich (1886 - 1965). The thesis related to this concept is that all religions, including Christianity, use a mythical language. This language is expressing moral truths and metaphysical intuitions, but not the objective facts and states of affairs that may provide knowledge. The broken myth does not imply the (...)
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  42. Heinrich Heine. On the History of Religion and Philosophy in Germany and Other Writings. Ed. By Terry Pinkard, Transl. By Howard Pollack-Milgate. Cambridge University Press, 2007. [REVIEW]Veronika Wegener - 2012 - European Journal for Philosophy of Religion 4 (1):276--281.
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  43. Philosophy of Religion. An Almanac. Volumes I & II. Russian Academy of Sciences, 2007 & 2010.Stanzhevskiy Fedor - 2010 - European Journal for Philosophy of Religion 2 (2):219--234.
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  44.  29
    “Vişņu the Greater” and “Vişņu the Smaller”, or On the Continued Widening of Philosophy of Religion’s Zone.Vladimir Shokhin - 2019 - European Journal for Philosophy of Religion 11 (4):197.
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  45. Winfried Löffler. Einführung in Die Religionsphilosophie. [Introduction to Philosophy of Religion]. Wissenschaftliche Buchgesellschaft, 2006. [REVIEW]Peter Schneider - 2009 - European Journal for Philosophy of Religion 1 (2):150--154.
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  46. Book Review An Introduction to Indian Philosophy Reading Religion May 2017. [REVIEW]Swami Narasimhananda - 2017 - Reading Religion 2 (5).
    Indian philosophy has been often denied the official designation of “philosophy,” and many academics around the world have dismissed it as vague theology, at best. The main reason for such a relegation has been the inaccessibility of the languages in which the source texts were written. This problem was aggravated by the lack of readable English translations. Though, beginning in the nineteenth century many books on Indian philosophy have been written in English, most of them are inaccessible (...)
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  47. Nelson Pike’s Contribution to the Philosophy of Religion.Garrett Pendergraft - 2011 - Philosophia 39 (3):409-431.
    In this paper I attempt to capture the essence of Nelson Pike’s contribution to the philosophy of religion. My summary of his insights will revolve around three general topics: omniscience (and in particular its relation to human freedom), omnipotence (and in particular its relation to the existence of human suffering), and mysticism (with a focus on the question of whether and in what sense mystic visions can be sources of knowledge). Although the details vary in interesting ways, his (...)
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  48.  63
    Wartość kognitywna religijnego użycia języka we wczesnej analitycznej filozofii religii / Cognitive meaning of religious language in early analytical philosophy of religion 2016.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Polska: pp. 519-25.
    Short paper about debate on cognitive meaning of religious use of language in early analytic philosophy of religion. Published in Companion to Philosophy of Religion, edited by Janusz Salamon, Cracow: WAM, 2016.
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  49.  85
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2014 - European Journal for Philosophy of Religion 6 (4):189-192.
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  50.  38
    Paolo D. Bubbio & Philip A. Quadrio , The Relationship of Philosophy to Religion Today.Mark Manolopoulos - 2015 - European Journal for Philosophy of Religion 7 (4):269.
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