Against No-Ātman Theories of Anattā

Asian Philosophy 12 (1):5-20 (2002)
  Copy   BIBTEX

Abstract

Suppose we were to randomly pick out a book on Buddhism or Eastern Philosophy and turn to the section on 'no-self' (anatt?). On this central teaching, we would most likely learn that the Buddha rejected the Upanisadic notion of Self (?tman), maintaining that a person is no more than a bundle of impermanent, conditioned psycho-physical aggregates (khandhas). The rejection of ?tman is seen by many to separate the metaphysically 'extravagant' claims of Hinduism from the austere tenets of Buddhism. The status quo has not, however, gone unchallenged. I shall join forces against this pernicious view, integrating some recent contributions into a sustained, two-pronged argument against no-?tman theories of anatt?. At the end it shall be suggested, in line with Thanissaro Bhikkhu, that anatt? is best understood as a practical strategy rather than as a metaphysical doctrine

Author's Profile

Miri Albahari
University of Western Australia

Analytics

Added to PP
2009-01-28

Downloads
379 (#38,639)

6 months
84 (#44,054)

Historical graph of downloads since first upload
This graph includes both downloads from PhilArchive and clicks on external links on PhilPapers.
How can I increase my downloads?