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  1. added 2020-07-31
    चेतना की तार्किक संरचना (व्यवहार, व्यक्तित्व, तर्कसंगतता, उच्च आदेश सोचा, जानबूझकर) The Logical Structure of Consciousness (behavior, personality, rationality, higher order thought, intentionality)(2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 2-9.
    गुमनामी में आधी सदी के बाद, चेतना की प्रकृति अब व्यवहार विज्ञान और दर्शन में सबसे विषय है. 1930 में लुडविग Wittgenstein के अग्रणी काम के साथ शुरुआत (ब्लू और ब्राउन पुस्तकें) और 50 से अपने तार्किक उत्तराधिकारी जॉन Searle द्वारा वर्तमान के लिए, मैं इस अध्ययन को आगे बढ़ाने के लिए एक heuristic के रूप में निम्नलिखित तालिका बनाया है. पंक्तियाँ विभिन्न पहलुओं या अध्ययन के तरीके दिखाते हैं और कॉलम अनैच्छिक प्रक्रियाओं और स्वैच्छिक व्यवहार को दिखाते हैं जिसमें (...)
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  2. added 2020-04-22
    Contemporary Interpretations of Shankara’s Advaita and the Affirmation of the World.Joseph Kaipayil - 2020 - In Thomas Karimundackal (ed.), Faithful and True (Essays in Honour of George Karuvelil). Pune: Jnana-Deepa Vidyapeeth. pp. 293-302.
    Shankara’s Advaita Vedanta has been very influential in India, both as a well-articulated philosophical system and a weighty theological position. However, Advaita’s supposedly dismissive attitude toward the world always remained its Achilles’ heel. Thinkers whose sympathies lie firmly with Advaita are at pains to give a philosophically satisfactory explanation of the ontological status of the world. This article briefly discusses the efforts and resultant views of four such contemporary thinkers – K.C. Bhattacharyya, S. Radhakrishnan, P.T. Raju, and Richard De Smet.
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  3. added 2020-04-22
    P.T. Raju’s Approach to the Real: A Relationalist Critique.Joseph Kaipayil - 2018 - In Eugene Newman Joseph (ed.), Understanding of Truth: A Multi-Disciplinary Perspective. Bengaluru: Theological Publications in India. pp. 53-61.
    This article provides an overview of P.T. Raju’s Neo-Vedantic philosophy of I-am and a relationalist assessment of it.
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  4. added 2019-12-07
    Rights of Depressed Classes: A Constitutional Approach (CSESCD Book 2019).Desh Raj Sirswal - 2019 - Pehowa (Kurukshetra): CSESCD.
    The present book, “Rights of Depressed Classes: A Constitutional Approach “is the fourth e-book of the Centre which includes the essence of the occasional papers presented in several seminars. Human Rights is one of the majors subjects for discussion in academics as well as in social sector and has an international approach to social issues and problems. The struggle to promote, protect and preserve human rights changes and holds continuity in every generation in our society. The concept and practice of (...)
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  5. added 2019-12-05
    Translation: Shri Arvind Ka Shiksha Darshan.K. K. Sharma, Saroj Sobti, Ramesh Kumar Parwa, Suresh Kumar & Desh Raj Sirswal - 2010 - Ambala Cantt.: Centre for Sri Aurobindo Studies.
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  6. added 2019-11-06
    Development of Philosophy & Folk Religion in Haryana.Desh Raj Sirswal - manuscript
    भारतवर्ष को दर्शन और धर्म की दृष्टि से विश्वपटल पर बहुत ही महत्वपूर्ण स्थान प्राप्त है. भारतीय समाज में धार्मिक विविधता के साथ-साथ हमें लोकधर्म की क्षेत्रीय स्तर पर हमें बहुत सी धाराएँ देखने को मिलती है. हरियाणा प्रदेश की भूमि को वेद, उपनिषद, महाभारत, पुराण, गीता आदि की रचना-स्थली भी माना गया है. इसे महाराजा हर्ष, सूरदास और बाणभट्ट जैसे महान व्यक्तित्वों की भूमि के साथ-साथ लोकभाषा का साहित्य का सृजनस्थल भी रहा है. लेकिन वर्तमान में हम वैश्वीकरण, सांस्कृतिकरण, (...)
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  7. added 2019-11-06
    महात्मा गाँधी के अनुसार आधुनिक सभ्यता: एक अवलोकन.Desh Raj Sirswal - 2019 - Lokayata: Journal of Positive Philosophy 2 (X):133-137.
    महात्मा गाँधी भारत के कुछ महान विद्वानों में से एक हैं जिन्होंने विश्वपटल पर अपनी एक अलग छाप छोड़ी है. उनके दर्शन को भारतीय जनमानस ने खुले मन से आत्मसात किया जिसका उदाहरण स्वतन्त्रता आन्दोलन के समय में उनके प्रभाव से जाना जा सकता है. गाँधी के सत्य के प्रयोग, अहिंसा, सत्याग्रह, सर्वोदय आदि विचार आज हमारी भारतीय शिक्षा का एक अभिन्न अंग बन चुका है. राजनीति, धर्म, सामाजिक समस्याओं पर उनका चिन्तन हमें आश्चर्य में डाल देता है. उनका साहित्य (...)
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  8. added 2018-04-09
    Zwei Perspektiven indischen Philosophierens. [REVIEW]Monika Kirloskar-Steinbach - 2014 - Polylog 31:73-80.
    This short essay reviews R.A. Mall's 'Indische Philosophie: Vom Denkweg zum Lebensweg' (2012) and Jonardon Ganeri's 'Identity as Reasoned Choice' (2012). It works out some basic assumptions shared by both the books.
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  9. added 2018-03-05
    Making a Masala Modern Anglophone Indian Philosophy. [REVIEW]Monika Kirloskar-Steinbach - 2018 - The Berlin Review of Books.
    'Minds Without Fear' attempts to showcase the intellectual agency of Anglophone Indian philosophers living under coloniality. The book’s thirteen chapters are framed by the acute professional anxiety many of them experienced then, and its rippling effects which continue till today. Like their predecessors, contemporary Indian philosophers worry that colonialism has crippled their intellectual abilities. Authors Nalini Bhushan and Jay Garfield argue that this anxiety is simply a type of “false consciousness” (38).
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  10. added 2018-02-08
    Distinguishables and Separables'.S. S. Barlingay - 1975 - Indian Philosophical Quarterly 2 (2):153-170.
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  11. added 2017-12-07
    Dr. B.R. Ambedkar: A Modern Indian Philosopher.Desh Raj Sirswal - 2018 - Milestone Education Review 1 (09):19-31.
    Dr. B.R. Ambedkar is one of the names who advocated to change social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar, statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle (...)
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  12. added 2017-05-27
    Review of Classical and Contemporary Issues in Indian Studies: Essays in Honour of Trichur S Rukmani. [REVIEW]Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 119 (4):309.
    This review establishes Rukmani, Indian philosophy and Yoga as cornerstones of Indian Studies.
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  13. added 2017-04-01
    "God Is Infinite, and the Paths to God Are Infinite": A Reconstruction and Defense of Sri Ramakrishna's Vijñana-Based Model of Religious Pluralism.Ayon Maharaj - 2017 - Journal of Religion 97 (2):181-213.
    This article argues that contemporary philosophers have unduly ignored Sri Ramakrishna’s pioneering views on religious pluralism. The Bengali mystic Sri Ramakrishna (1836-1886) taught the harmony of all religions on the basis of his own spiritual experiences and his diverse religious practices, both Hindu and non-Hindu. Part I reconstructs the main tenets of Sri Ramakrishna’s model of religious pluralism. Part II explores how Sri Ramakrishna addresses the problem of conflicting religious truth-claims. Part III addresses some of the major criticisms leveled against (...)
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  14. added 2016-09-27
    Proceedings of the One Day Faculty Development Programme on Dr. B.R. Ambedkar, Indian Constitution and Indian Society.Desh Raj Sirswal - 2016 - CPPIS.
    To follow the legacy of Dr. B.R. Ambedkar, a RUSA Sponsored One-Day Facutly Development Programme on “Dr. B.R. Ambedkar, Indian Constitution and Indian Society” organised by the Department of Philosophy and P.G. Department of Public Administation held on 20th January, 2016 was a creative and fruitful effort to bring together the scholars and academicians from several disciplines to participate in the deliberations related to the conceptual understanding and insights of the philosophy of Dr. B.R. Ambedkar.
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  15. added 2016-09-25
    Process, Image & Intelligence.Jim Bardis - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:49-55.
    Written in broad strokes, this paper attempts to draw form Krishnamurti’s life and teachings, a hermeneutics of the human soul’s quest-journey towards transcendent wholeness. It begins with an attempt to frame K’s “process” (the name given to the painful ordeals in his youth that many believe were the catalyst responsible for his metamorphosis) through a variety of disciplines and cultural perspectives, some of which underscore the impasse of scientific objectivity and the limits of phenomenalist categories in general. It then explores (...)
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  16. added 2016-08-24
    Book Review Management A New Look—Lessons From Sarada Ma’s Life and Teaching by Dr Abani Nath Mukhopadhyay. [REVIEW]Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (9):552.
    The present book attempts to look out for management lessons in Holy Mother’s life. The author is a disciple of Sri Akshaya Chaitanya who was himself a disciple and biographer of Holy Mother. This book is thus a product of inspired effort. Various facets of the Holy Mother’s personality have been traced through incidents from her life and these have been classified into different sections such as planning, organisation, motivation, leadership, decision-making, communication, and inspiration.
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  17. added 2016-06-27
    ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
    A brief life sketch of Dr A P J Abdul Kalam.
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  18. added 2016-04-22
    Dr. B.R. Ambedkar: The Maker of Modern India.Desh Raj Sirswal (ed.) - 2016 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Dr. B. R. Ambedkar is one of the most eminent intellectual figures of modern India. The present year is being celebrated as 125th Birth Anniversary of Dr. B. R. Ambedkar. Educationist and humanist from all over the world are celebrating 125th Birth Anniversary of Dr. B. R. Ambedkar by organizing various events and programmes. In this regard the Centre for Positive Philosophy and Interdiscipinary Studies (CPPIS) Pehowa (Kurukshetra) took an initiative to be a part of this mega event by organizing (...)
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  19. added 2016-04-22
    The Philosophy of Dalit Liberation.Desh Raj Sirswal (ed.) - 2014 - Centre for Studies in Educational, Social and Cultural Development (CSESCD), Pehowa (Kurukshetra).
    In this short title, we are presenting three essays on the philosophy of Dr. B.R.Ambedkar which discussed his ideas on casteism, social change, education, social justice, education, women issues, and democracy etc. These essays are the revised version of papers presented in the National Seminar on “Ambedkarite Quest on Egalitarian Revolution in India” (26th & 27th November, 2013) organized by the Centre for Dr. B. R. Ambedkar Studies, Kurukshetra University, Kurukshetra, Haryana. In the end of this book I included a (...)
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  20. added 2016-04-22
    Proceedings of the Symposia on Philosophy.Ajit Kumar Sinha (ed.) - 2014 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    The present book “Proceedings of the Symposia on Philosophy” edited by Late Prof. Ajit Kumar Sinha is a scholarly work, published by the Department of Philosophy, Kurukshetra University, Kurukshetra in 1966. It is collection of papers presented by eminent scholars at two symposia held at the Department of Philosophy, Kurukshetra University, Kurukshetra on 22nd and on 23rd March, 1965. The symposium "Concept of Philosophy in the mid-twentieth century" was held on March 22, 1965, and the symposium "Critique of the Value-system (...)
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  21. added 2015-11-05
    The Role of Religious and Spiritual Values in Shaping Humanity (A Study of Dr. B.R. Ambedkar’s Religious Philosophy).Desh Raj Sirswal - 2016 - Milestone Education Review 7 (01):6-18.
    Values are an important part of human existence, his society and human relations. All social, economic, political, and religious problems are in one sense is reflection of this special abstraction of human knowledge. We are living in a globalized village and thinking much about values rather than practice of it. If we define religion and spirituality we can say that religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and (...)
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  22. added 2015-01-28
    Swami Vivekananda , Indian Youth and Value Education.Desh Raj Sirswal - 2014 - In Atanu Mohapatra (ed.), Vivekananda and Contemporary Education in India: Recent Perspectives. Surendra Publications. pp. 167-180.
    Swami Vivekananda is considered as one of the most influential spiritual educationist and thinker of India. He was disciple of Ramakrishna Paramahamsa and the founder of Ramakrishna Math and Ramakrishna Mission. He is considered by many as an icon for his fearless courage, his positive exhortations to the youth, his broad outlook to social problems, and countless lectures and discourses on Vedanta philosophy. For him, “Education is not the amount of information that is put into your brain and runs riots (...)
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  23. added 2014-11-16
    Arjuna:The Defeated Hero.Proyash Sarkar - 2012 - Journal of East-West Thought 3 (September):75-86.
    The customary way of interpreting the dialogue between Arjuna and Kṛṣṇa in the Bhagavad-Gita is to consider it merely as an expression of the fear of the diffident Arjuna, who is depicted by almost all the commentators as being scared of fighting the battle, and Kṛṣṇa’s ingenuous solution to it. This paper argues that this common way of looking at the conflict leaves the central theme of the debate unattained and unsolved. The debate can also be viewed as a statement (...)
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  24. added 2014-08-24
    Review of Indian Philosophy in English.Balaganapathi Devarakonda - 2012 - Philosophical Papers:206-212.
    The present work is an attempt to show that ‘important and original philosophy was written in English, in India, by Indians’ from the late 19th c through the middle of 20th c. (xiv). In fact, it tells us that these works ‘sustained the Indian philosophical tradition and were creators of its modern avatar.’ (xiv) The authors of these works ‘pursued Indian philosophy in a language and format that could render it both accessible and acceptable to the Anglophone world abroad.’ (xiv).
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  25. added 2014-06-24
    Proceedings of the Second Online Session of SPPIS Haryana.Desh Raj Sirswal - 2014 - Dissertation, SPPIS Haryana
    Second Online Session -/- on the theme -/- Development of Philosophy in India -/- 24th June, 2014 -/- positive -/- Table of Content -/- Preface to the Second Session -/- Spirituality Some Philosophical trends : PROF. D.N.TIWARI -/- ROLE OF YOGA AND NATUROPATHY IN THE DEVELOPMENT OF AN IDEAL LIFE STYLE: PROF. SOHAN RAJ TATER -/- THE DEVELOPMENT OF EARLY MUSLIM PHILOSOPHY: DR MERINA ISLAM -/- THE RELEVANCE OF PHILOSOPHY IN THE 21ST CENTURY: DR. K.VICTOR BABU -/- Public Service Values (...)
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  26. added 2014-05-25
    तत्त्वज्ञान, ब्रह्मज्ञान आणि दर्शन Tattvanjan, Brahmjnan and Darsan.Shriniwas Hemade - 2014 - In Girish Kuber & Abhijit Tamhane (eds.), Article in weekly column daily Loksatta in Maharashtra (Indian Express Group). Indian Express Group. pp. 6.
    तत्त्वज्ञान, ब्रह्मज्ञान आणि दर्शन is the 13 article of the weekly column in Daily Loksatta, Marathi publication of Indian Express Group India. The Column is entitled as Tattvabhan तत्त्वभान – A Philosophical Counsciousness. Present article is published on 27th March 2014, explains the meaning and usage of the three terms mentioned in the Title. – Dr. Shriniwas Hemade – Author, shriniwas.sh@gmail.com.
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  27. added 2013-12-02
    The Base Text and Its Commentaries: Problems of Representing and Understanding the Cārvāka/Lokāyata.Ramkrishna Bhattacharya - 2013 - Argument: Biannual Philosophical Journal 3 (1):133-150.
    The base texts of most of the philosophical systems of ancient India are in the form of a collection of aphorisms (sūtra-s). The aphorisms are so brief and tersely worded that their significance can seldom be understood without the help of a commentary or commentaries. Sometimes, the literal meaning of an aphorism needs to be qualified or modified by an explanation found in the commentary. If a reader relies exclusively on the literal meaning of the aphorisms in the base text (...)
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  28. added 2013-10-02
    Jyotiba Phule : A Modern Indian Philosopher.Desh Raj Sirswal - 2013 - Darshan: International Refereed Quarterly Research Journal for Philosophy and Yoga 1 (3-4):28-36.
    JOTIRAO GOVINDRAO PHULE occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and right of women, Jotirao Phule revolted against the unjust caste system under which millions of people had suffered for centuries and developed a critique of Indian social order and Hinduism. During this period, number of social and political thinkers started movement against such (...)
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  29. added 2013-04-03
    Contemporary Indian Philosophy.Desh Raj Sirswal (ed.) - 2013 - Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS), Pehowa (Kurukshetra).
    Contemporary Indian Philosophy is related to contemporary Indian thinkers and contains the proceedings of First Session of Society for Positive Philosophy and Interdisciplinary Studies (SPPIS) Haryana. It is neither easy nor impossible to translate into action all noble goals set forth by the eminent thinkers and scholars, but we might try to discuss and propagate their ideas. In this session all papers submitted electronically and selected abstracts have been published on a website especially develop for this session. In this volume (...)
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  30. added 2012-04-10
    Richness of Indian Symbolism and Changing Perspectives.Balaganapathi Devarakonda - 2009 - In Paata Chkheidze, Hoang Thi To & Yaroslav Pasko (eds.), Symbols in Cultures and Identities in a Time of Global Interaction.
    My aim in this paper is to explicate the diversity of Indian Symbolism and to show the changing patterns of symbols. The first part is mostly descriptive and interpretative and tries to bring out the different forms of Indian Symbolism. The second part tries to bring out the different kinds of changes that are possible with regard to symbols.
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  31. added 2011-04-16
    Samkalin Bhartiya Samaj Mein Darshan Shastra ki Upadeyta (Hindi).Desh Raj Sirswal - 2011 - Chintan 1 (01):37-40.
    This a article related to problems and mis conceptions about philosophical studies in India. In short it describe various basics problems faced by students and teachers.
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  32. added 2010-05-08
    Relationalism: A Theory of Being.Joseph Kaipayil - 2009 - Bangalore: JIP Publications.
    In this work, the author tries to give an ontological foundation and framework for relationalism, by interpreting the meaning of being in terms of particular (individual) in its relationality. This work provides many an insight into how we can look at not only metaphysics but epistemology and ethics as well from a relationalist point of view.
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  33. added 2009-05-05
    An Essay on Ontology.Joseph Kaipayil - 2008 - Kochi: Karunikan Books.
    In this work, the author elaborates on his position on philosophy and ontology. Not only does he defend critical ontology and metaphysics but he also dismisses any kind of speculative ontology and metaphysics as epistemologically untenable. Furthermore, in this work, the author puts together for the first time his relationalist theory of being, called ontic (ontological) relationalism.
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  34. added 2009-05-05
    Human as Relational: A Study in Critical Ontology.Joseph Kaipayil - 2003 - Bangalore: Jeevalaya Institute of Philosophy.
    This book is an attempt to understand the human being, using the method of critical ontology. The human person, as an embodied conscious being, stands in triple relationality with the world around them, maintains the author. I-exist, I-know and I-act are respectively the ontic, epistemic and ethic relationality of our being.
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  35. added 2009-05-05
    Critical Ontology: An Introductory Essay.Joseph Kaipayil - 2002 - Bangalore: Jeevalaya Institute of Philosophy.
    This monograph contains the author’s initial reflections on "critical ontology." Conceived primarily as a method of doing philosophy in general and ontology in particular, critical ontology approves of the Kantian critique of knowledge, without, however, endorsing its agnosticism of metaphysics.
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  36. added 2009-05-02
    The Epistemology of Comparative Philosophy: A Critique with Reference to P.T. Raju's Views.Joseph Kaipayil - 1995 - Rome: Centre for Indian and Inter-Religious Studies.
    Even as dismissive of pursuing Comparative Philosophy for achieving East-West synthesis in philosophy, the author maintains the need for “open philosophizing.” “Open philosophizing” is one characterized by dialogical openness to culturally diverse philosophical traditions and thought-patterns.
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