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  1. The Structure of Scientific Revolutions.Thomas Samuel Kuhn - 1962 - Chicago: University of Chicago Press. Edited by Otto Neurath.
    A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...)
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  • Social theory without wholes.Stephen Turner - 1984 - Human Studies 7 (3-4):259 - 284.
    Language is the tradition of nations; each generation describes what it sees, but it uses words transmitted from the past. When a great entity like the British Constitution has continued in connected outward sameness, but hidden inner change, for many ages, every generation inherits a series of inapt words — of maxims once true, but of which the truth is ceasing or has ceased. As a man’s family go on muttering in his maturity incorrect phrases derived from a just observation (...)
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  • Radical Knowledge a Philosophical Inquiry Into the Nature and Limits of Science.Richard M. Burian - 1981
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  • Philosophy and the mirror of Rorty.Peter Munz - 1984 - Philosophy of the Social Sciences 14 (2):195-238.
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  • Ethics: Inventing Right and Wrong.John Leslie Mackie - 1977 - New York: Penguin Books.
    John Mackie's stimulating book is a complete and clear treatise on moral theory. His writings on normative ethics-the moral principles he recommends-offer a fresh approach on a much neglected subject, and the work as a whole is undoubtedly a major contribution to modern philosophy.The author deals first with the status of ethics, arguing that there are not objective values, that morality cannot be discovered but must be made. He examines next the content of ethics, seeing morality as a functional device, (...)
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  • Progress and its Problems: Toward a Theory of Scientific Growth.Larry Laudan - 1977 - University of California Press.
    (This insularity was further promoted by the guileless duplicity of scholars in other fields, who were all too prepared to bequeath "the problem of ...
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  • A Realistic Theory of Science.Clifford Alan Hooker - 1987 - State University of New York Press.
    This book presents a clear and critical view of the orthodox logical empiricist tradition, pointing the way to significant developments for the understanding of science both as research and as culture.
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  • Patterns of discovery.Norwood Russell Hanson - 1958 - Cambridge [Eng.]: University Press.
    In this 1958 book, Professor Hanson turns to an equally important but comparatively neglected subject, the philosophical aspects of research and discovery.
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  • Realism and truth.Michael Devitt - 1984 - Cambridge, Mass., USA: Blackwell.
    This second edition includes a new Afterword by the author.
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  • The Skeptical Tradition.Myles Burnyeat (ed.) - 1983 - University of California Press.
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  • Beyond objectivism and relativism: science, hermeneutics, and praxis.Richard J. Bernstein - 1983 - Philadelphia: University of Pennsylvania Press.
    "A fascinating and timely treatment of the objectivism versus relativism debates occurring in philosophy of science, literary theory, the social sciences, ...
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  • Truth and other enigmas.Michael Dummett - 1978 - Cambridge: Harvard University Press.
    A collection of all but two of the author's philosophical essays and lectures originally published or presented before August 1976.
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  • Modes of thought.Robin Horton (ed.) - 1973 - London,: Faber.
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  • Totemism.C. Lévi-Strauss - 1963
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  • The Vortex Theory of Planetary Motions.E. J. Aiton - 1977 - Studia Leibnitiana 9 (1):146-147.
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  • Pragmatism Without Foundations: Reconciling Realism and Relativism.Joseph Margolis - 1987 - The Personalist Forum 3 (2):159-161.
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  • Pragmatism without Foundations.Joseph Margolis - 1984 - American Philosophical Quarterly 21 (1):69 - 80.
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