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  1. The Collected Works of Spinoza, Volume Ii.Benedictus de Spinoza - 2016 - Princeton University Press.
    The second and final volume of the most authoritative English-language edition of Spinoza's writings The Collected Works of Spinoza provides, for the first time in English, a truly satisfactory edition of all of Spinoza's writings, with accurate and readable translations, based on the best critical editions of the original-language texts, done by a scholar who has published extensively on the philosopher's work. The centerpiece of this second volume is Spinoza’s Theological-Political Treatise, a landmark work in the history of biblical scholarship, (...)
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  • Spinoza on Composition, Causation, and the Mind's Eternity.John Grey - 2014 - British Journal for the History of Philosophy 22 (3):446-467.
    Spinoza's doctrine of the eternity of the mind is often understood as the claim that the mind has a part that is eternal. I appeal to two principles that Spinoza takes to govern parthood and causation to raise a new problem for this reading. Spinoza takes the composition of one thing from many to require causal interaction among the many. Yet he also holds that eternal things cannot causally interact, without mediation, with things in duration. So the human mind, since (...)
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  • Behind the Geometrical Method: A Reading of Spinoza's Ethics.Edwin Curley - 1988 - Princeton University Press.
    This book is the fruit of twenty-five years of study of Spinoza by the editor and translator of a new and widely acclaimed edition of Spinoza's collected works.
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  • The Mind and the Body as 'One and the Same Thing' in Spinoza.Colin R. Marshall - 2009 - British Journal for the History of Philosophy 17 (5):897-919.
    I argue that, contrary to how he is often read, Spinoza did not believe that the mind and the body were numerically identical. This means that we must find some alternative reading for his claims that they are 'one and the same thing'.
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  • The unity of Descartes's man.Paul Hoffman - 1986 - Philosophical Review 95 (3):339-370.
    ne of the leading problems for Cartesian dualism is to provide an account of the union of mind and body. This problem is often construed to be one of explaining how thinking things and extended things can causally interact. That is, it needs to be explained how thoughts in the mind can produce motions in the body and how motions in the body can produce sensations, appetites, and emotions in the mind. The conclusion often drawn, as it was by three (...)
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  • Descartes's conceptual distinction and its ontological import.Justin Skirry - 2004 - Journal of the History of Philosophy 42 (2):121-144.
    : Descartes' conceptual distinction (or distinctio rationis) is commonly understood to be a distinction created by the mind's activity without a foundation in re. This paper challenges this understanding partially based on a letter to an unknown correspondent in which Descartes claims not to admit distinctions without a foundation. He goes on to claim that his conceptual distinction is not a distinctio rationis ratiocinantis (i.e. a distinction of reasoning reason) but is something like a formal distinction or, more precisely, a (...)
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  • Spinoza's mediate infinite mode.Tad M. Schmaltz - 1997 - Journal of the History of Philosophy 35 (2):199-235.
    Spinoza's Mediate Infinite Mode TAD M. SCHMALTZ IN PART I of the Ethics, Spinoza argued that a modification is infinite just in case it either "follows from the absolute nature of any attribute of God" or "follows from some attribute of God, as it is modified by such a modification" that is infinite. 1 The main purpose of this argument is to bolster the claim later in this text that a finite modification can follow from a divine attribute only insofar (...)
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  • The identity of thought and object in Spinoza.Richard E. Aquila - 1978 - Journal of the History of Philosophy 16 (3):271-288.
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  • (1 other version)The Philosophy of Spinoza, unfolding the latent processes of his reasoning.Harry Austryn Wolfson - 1935 - Revue de Métaphysique et de Morale 42 (3):7-8.
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  • Eight Questions About Spinoza.Jonathan Bennett - unknown
    Perhaps the biggest radically unsolved problem about Part II of the Ethics is something that occurs in Part I, namely the definition of ‘attribute’ as ‘that which intellect perceives of substance as its essence’ (1d4). The term ‘intellect’ brings in just one of the attributes, namely thought, raising the question: A. What special privilege does thought have that entitles it to figure in the explanation of the..
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  • (1 other version)Behind the Geometrical Method. A Reading of Spinoza's „Ethics”.Edwin Curley - 1989 - Tijdschrift Voor Filosofie 51 (4):710-711.
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  • (2 other versions)A Study of Spinoza's Ethics.Jonathan Bennett - 1984 - Critica 16 (48):110-112.
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  • Spinoza’s Metaphysics: Substance and Thought by Yitzhak Y. Melamed. [REVIEW]Don Garrett - 2014 - Journal of Philosophy 111 (11):641-647.
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  • The false dichotomy between objective and subjective interpretations of Spinoza's theory of attributes.Noa Shein - 2009 - British Journal for the History of Philosophy 17 (3):505 – 532.
    Any serious attempt to understand Spinoza's metaphysics requires an understanding of Spinoza's theory of attributes. It might seem a simple task to understand what attributes are since Spinoza prov...
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  • (1 other version)The Philosophy of Spinoza, Unfolding the Latent Processes of His Reasoning.Harry Austryn Wolfson - 1935 - Philosophy 10 (39):366-370.
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  • Spinoza's Metaphysics: An Essay in Interpretation.W. von Leyden - 1971 - Philosophical Quarterly 21 (84):264-265.
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  • CHAPTER 9. Objects, Ideas, and "Minds"; Comments on Spinoza's Theory of Mind.Margaret Dauler Wilson - 1999 - In Ideas and Mechanism: Essays on Early Modern Philosophy. Princeton University Press. pp. 126-140.
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  • Reductionism and nominalism in Descartes's theory of attributes.Lawrence Nolan - 1997 - Topoi 16 (2):129-140.
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  • 2. Explaining Explanation and the Multiplicity of Attributes.Michael Della Rocca - 2006 - In Robert Schnepf & Michael Hampe (eds.), Baruch de Spinoza: Ethik in Geometrischer Ordnung Dargestellt. Akademie Verlag. pp. 17-35.
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  • (1 other version)Behind the Geometrical Methode. A Reading of Spinoza's Ethics.Edwin Curley - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):92-93.
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  • (1 other version)The Duck's Leg: Descartes's Intermediate Distinction.Deborah J. Brown - 2011 - Midwest Studies in Philosophy 35 (1):26-45.
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  • Descartes’s Theory of Distinction.Paul Hoffman - 2002 - Philosophy and Phenomenological Research 64 (1):57-78.
    In the first part of this paper I explore the relations among distinctness, separability, number, and non-identity. I argue that Descartes believes plurality in things themselves arises from distinction, so that things distinct in any of the three ways are not identical. The only exception concerns universals which, considered in things themselves, are identical to particulars. I also argue that to be distinct is to be separable. Things distinct by reason are separable only in thought by means of ideas not (...)
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  • Representation and the Mind-Body Problem in Spinoza.Michael Della Rocca - 1996 - Revue Philosophique de la France Et de l'Etranger 189 (4):555-557.
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  • Reductionism and nominalism in Descartes's theory of attributes', Topoi 16: 129-40.Lawrence Nolan - 1997 - Topoi 16 (2):129-40.
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  • (1 other version)Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
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