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  1. Phenomenology of Perception.Maurice Merleau-Ponty - 1945 - New York: Routledge. Edited by Donald A. Landes.
    First published in 1945, Maurice Merleau-Ponty’s monumental _Phénoménologie de la perception _signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. _Phenomenology of Perception _stands in the great phenomenological tradition of Husserl, (...)
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  • The Visible and the Invisible: Followed by Working Notes.Maurice Merleau-Ponty - 1968 - Evanston [Ill.]: Northwestern University Press. Edited by Claude Lefort.
    This book contains the unfinished manuscript and working notes of the book Merleau-Ponty was writing when he died.
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  • Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1994 - St. Leonards, NSW: Indiana University Press.
    "The location of the author’s investigations, the body itself rather than the sphere of subjective representations of self and of function in cultures, is wholly new.... I believe this work will be a landmark in future feminist thinking." —Alphonso Lingis "This is a text of rare erudition and intellectual force. It will not only introduce feminists to an enriching set of theoretical perspectives but sets a high critical standard for feminist dialogues on the status of the body." —Judith Butler Volatile (...)
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  • The Structure of Behavior.Maurice Merleau-Ponty - 1963 - Boston,: Beacon Press (MA).
    Describes the changing sounds of the rain, the slow soft sprinkle, the drip-drop tinkle, the sounding pounding roaring rain, and the fresh wet silent after-time of rain.
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  • Queer phenomenology: orientations, objects, others.Sara Ahmed - 2006 - Durham: Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  • Volatile Bodies: Toward a Corporeal Feminism.Elizabeth Grosz - 1997 - Hypatia 12 (4):211-217.
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  • (1 other version)Ideas.Edmund Husserl - 1969 - New York,: Humanities P..
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • (1 other version)Ideas.Edmund Husserl - 1931 - New York,: Routledge. Edited by William Ralph Boyce Gibson.
    Provides a true starting point for the study of the "phenomenological" movement of which Husserl is the founder.
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  • The Phenomenology of the Social World*[1932].Alfred Schutz - 2007 - In Craig J. Calhoun (ed.), Contemporary sociological theory. Malden, MA: Blackwell. pp. 2--32.
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  • (1 other version)Throwing like a girl: A phenomenology of feminine body comportment motility and spatiality.Iris Marion Young - 1980 - Human Studies 3 (1):137 - 156.
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  • Psychological research as the phenomenologist views it.Paul F. Colaizzi - 1978 - In Ronald S. Valle & Mark King (eds.), Existential-phenomenological alternatives for psychology. New York: Oxford University Press. pp. 6.
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  • Researching Lived Experience: Human Science for an Action Sensitive Pedagogy.Max Van Manen - 1990 - Suny Press.
    Annotation. Manen (philosophy of education, Alberta) introduces an approach to quantitative research methodology in education and related fields that is based on ordinary situations of people in educational situations, rather than being derived from behavioral or natural sciences, as is more common. Provides a detailed description of the methodology, and examples of hermeneutic-phenomenological inquiry for gaining experimental material from which to construct textual questions. Paper edition (unseen), $16.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • The social body: habit, identity and desire.Nick Crossley - 2001 - Thousand Oaks, Calif.: SAGE.
    This book explores both the embodied nature of social life and the social nature of human bodily life. It provides an accessible review of the contemporary social science debates on the body, and develops a coherent new perspective. Nick Crossley critically reviews the literature on mind and body, and also on the body and society. He draws on theoretical insights from the work of Gilbert Ryle, Maurice Merleau-Ponty, George Herbert Mead and Pierre Bourdieu, and shows how the work of these (...)
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  • Batting, habit, and memory: The embodied mind and the nature of skill.John Sutton - 2007 - Sport in Society 10 (5):763-786.
    in Jeremy McKenna (ed), At the Boundaries of Cricket, to be published in 2007 as a special issue of the journal Sport in Society and as a book in the series Sport in the Global Society (Taylor and Francis).
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  • Embodied enquiry: phenomenological touchstones for research, psychotherapy, and spirituality.Les Todres - 2007 - New York: Palgrave-Macmillan.
    Drawing on a particular emphasis within the phenomenological tradition as exemplified by Maurice Merleau-Ponty and Eugene Gendlin, this book considers the role of the lived body as a way of knowing and being. The author, a psychologist, psychotherapist and qualitative researcher pursues this theme within three practical contexts that illustrate some of the nuances of embodied enquiry: qualitative research, psychotherapy, spirituality. The three sections of the book also provide examples of how embodied enquiry is not just a philosophical perspective but (...)
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  • The Current Relevance of Merleau-Ponty's Phenomenology of Embodiment.Hubert L. Dreyfus - 1996 - Electronic Journal of Analytic Philosophy.
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  • (1 other version)“Throwing Like a Girl”: Twenty Years Later.Iris Marion Young - 1998 - In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Malden, Mass.: Wiley-Blackwell.
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  • Reflection and research in psychology.Paul Francis Colaizzi - 1973 - Dubuque, Iowa,: Kendall/Hunt Pub. Co..
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  • Towards a phenomenology of racial embodiment.Linda Martín Alcoff - 1999 - Radical Philosophy 95:15-26.
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  • Merleau-Ponty's Notion of Pre-Reflective Intentionality.Martina Reuter - 1999 - Synthese 118 (1):69-88.
    This article presents an interpretation of Merleau-Ponty's notion of pre-reflective intentionality, explicating the similarities and differences between his and Husserl's understandings of intentionality. The main difference is located in Merleau-Ponty's critique of Husserl's noesis-noema structure. Merleau-Ponty seems to claim that there can be intentional acts which are not of or about anything specific. He defines intentionality by its ``directedness'', which is described as a bodily, concrete spatial motility. Merleau-Ponty's understanding of intentionality is part of his attempt to rewrite the relation (...)
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  • Inside the beautiful game: Towards a Merleau‐Pontian phenomenology of soccer play.John Hughson & David Inglis - 2002 - Journal of the Philosophy of Sport 29 (1):1-15.
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  • How to Understand Skill Acquisition in Sport.Vegard Fusche Moe - 2004 - Bulletin of Science, Technology and Society 24 (3):213-224.
    A crucial task for sport research is to understand and explain the processes and conditions underlying skillful motor behavior. One way to account for these processes and conditions is to describe and analyze the distinct stages a learner goes through when acquiring a skill. This article starts by elaborating one of the most dominant conceptualizations of motor skills in sport, namely the information-processing approach to skills, and then it briefly recapitulates Hubert and Stuart Dreyfus’s phenomenology of skill acquisition. In a (...)
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  • Inspiration and expiration: Yoga practice through Merleau-ponty's phenomenology of the body.James Morley - 2001 - Philosophy East and West 51 (1):73-82.
    An interpretation of the yoga practice of prāṇāyāma (breath control) that is influenced by the existential phenomenology of Merleau-Ponty is offered. The approach to yoga is less concerned with comparing his thought to the classical yoga texts than with elucidating the actual experience of breath control through the constructs provided by Merleau-Ponty's philosophy of the lived body. The discussion of yoga can answer certain pedagogical goals but can never finally be severed from doing yoga. Academic discourse centered entirely on the (...)
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  • The Primacy of Interrelating: Practicing Ecological Psychology with Buber, Levinas, and Merleau-Ponty.Will Adams - 2007 - Journal of Phenomenological Psychology 38 (1):24-61.
    This study explores the primacy of interrelating and its ecopsychological significance. Grounded in evidence from everyday experience, and in dialogue with the phenomenology of Martin Buber, Emmanuel Levinas, and Maurice Merleau-Ponty, we discover that humans are inherently relational beings, not separate egoic subjects. When experienced intimately , this realization may transform our interrelationship with the beings and presences in the community of nature. Specifically, interrelating is primary in three ways: 1) interrelating is always already here, transpiring from the beginning of (...)
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  • Deeper Inside the Beautiful Game.Dennis Hemphill - 2005 - Journal of the Philosophy of Sport 32 (1):105-115.
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  • Phenomenological Psychology: An Introduction : With a Glossary of Some Key Heideggerian Terms.Raymond Joseph McCall - 1983 - Madison, Wis.: University of Wisconsin Press.
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  • Phenomenology of the body and its implications for humanistic ethics and politics.Hong Woo Kim - 2001 - Human Studies 24 (1-2):69-85.
    This paper explores the question of embodiment/disembodiment discussed by Hwa Yol Jung mainly in his recent work, Rethinking Political Theory (1993a) in tandem with an examination of some recent developments in Korean scholarship on the same subject. To sum up, the following three points are emphasized. First, this living body does not exist except in specific modalities. In this sense, Gabriel Marcel''s paradigmatic affirmation that I am my body requires an elaboration of the specific modalities of the living body as (...)
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