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  1. Paradoxien der Autonomie. Freiheit und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  • Rethinking Epistemology, Volume 2.Günter Abel & James Conant (eds.) - 2012 - Berlin, Germany: De Gruyter.
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  • What's Wrong with Rex? Hegel on Animal Defect and Individuality.Sebastian Rand - 2013 - European Journal of Philosophy 23 (1):68-86.
    In his Logic, Hegel argues that evaluative judgments are comparisons between the reality of an individual object and the standard for that reality found in the object's own concept. Understood in this way, an object is bad insofar as it fails to be what it is according to its concept. In his recent Life and Action, Michael Thompson has suggested that we can understand various kinds of natural defect in a similar way, and that if we do, we can helpfully (...)
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  • Dialectic and Dialetheism.Elena Ficara - 2013 - History and Philosophy of Logic 34 (1):35-52.
    In this article, I consider the possibility of interpreting Hegel’s dialectic as dialetheism. After a first basic recapitulation about the meaning of the words ‘dialetheism’ and ‘dialectic’ and a consideration of Priest’s own account of the relation between dialectical and dialetheic logic in 1989, I discuss some controversial issues, not directly considered by Priest. As a matter of fact, the reflection on paraconsistent logics and dialetheism has enormously grown in recent years. In addition, the reception of Hegel’s logic and metaphysics (...)
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  • Good and Evil.Peter Geach - 1956 - Analysis 17 (2):33 - 42.
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  • Reason in philosophy: animating ideas.Robert Brandom - 2009 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    This is a paradigmatic work of contemporary philosophy.
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  • Normativity.J. J. Thomson - 2008 - Analysis 70 (4):713-715.
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  • Hegel’s Ontological Pluralism.Raoni Padui - 2013 - Review of Metaphysics 67 (1):125-148.
    This paper argues against recent post-Kantian readings of Hegel that overstate the role that the distinction between nature and spirit plays within Hegelian Idealism. In order to do so, it first differentiates between a transcendental and an ontological way of understanding such a distinction, arguing that the former is Kantian or neo-Kantian in nature while the latter is properly Hegelian. Then it demonstrates how Hegel attempts to both preserve the difference between the realm of nature and the realm of spirit (...)
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  • Metaphysics without Pre-Critical Monism: Hegel on Lower-Level Natural Kinds and the Structure of Reality.James Kreines - 2008 - Hegel Bulletin 29 (1-2):48-70.
    Recent debates about Hegel's theoretical philosophy are marked by a surprising lack of agreement, extending all the way down to the most basic question:what is Hegel talking about?On the one hand, proponents of ‘metaphysical’ interpretations generally read Hegel as aiming to articulate the overall structure or organisation of reality itself, and the nature of a highest or most fundamental being. Particularly influential is the idea that Hegel is reviving and modifying a form of Spinoza's metaphysical monism, according to which the (...)
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  • Gesammelte Werke.T. M. Knox - 1972 - Philosophical Quarterly 22 (88):274-274.
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  • Hegel's Theory of Aesthetic Judgment.Robert Wicks - 1994 - Tijdschrift Voor Filosofie 58 (2):406-407.
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