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  1. (1 other version)The Concept of Mind.Gilbert Ryle - 1949 - British Journal for the Philosophy of Science 1 (4):328-332.
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  • The Sophists.W. K. C. Guthrie - 1969 - London,: Cambridge University Press.
    The third volume of Professor Guthrie's great history of Greek thought, entitled The Fifth-Century Enlightenment, deals in two parts with the Sophists and Socrates, the key figures in the dramatic and fundamental shift of philosophical interest from the physical universe to man. Each of these parts is now available as a paperback with the text, bibliography and indexes amended where necessary so that each part is self-contained. The Sophists assesses the contribution of individuals like Protagoras, Gorgias and Hippias to the (...)
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  • The sophistic movement.G. B. Kerferd - 1981 - New York: Cambridge University Press.
    This book offers an introduction to the Sophists of fifth-century Athens and a new overall interpretation of their thought. Since Plato first animadverted on their activities, the Sophists have commonly been presented as little better than intellectual mountebanks - a picture which Professor Kerferd forcefully challenges here. Interpreting the evidence with care, he shows them to have been part of an exciting and historically crucial intellectual movement. At the centre of their teaching was a form of relativism, most famously expressed (...)
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  • (2 other versions)The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - New York: Hutchinson & Co.
    This is a new release of the original 1949 edition.
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  • (2 other versions)The Sophistic Movement.G. Kerferd - 1983 - Apeiron 17 (2):136-138.
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  • Aristokle's Man. Speculations upon Aristotelian Anthropology.Stephen R. L. Clark - 1981 - Critica 13 (37):102-107.
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  • Zhongyong as grand harmony: An alternative reading to Ames and Hall’s Focusing the familiar.Chenyang Li - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):173-188.
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  • Reading Zhongyong as a Gongfu instruction: Comments on Focusing the familiar.Peimin Ni - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):189-203.
    Roger Ames and David Hall’s Focusing the Falimiar makes a significant contribution to revealing the holistic and dynamic worldview entailed in the Confucian classic--the Zhongyong. Yet their emphasis on metaphysics eclipses an important dimension of the book—the “gongfu” (kungfu) instruction dimension. In this paper, the author first explains this concern by discussing Ames’ and Hall’s translation of the key terms of the book, namely “zhong,” “yong,” and “cheng.” Then he shows that their work, though falls short of revealing the gongfu (...)
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  • On Confucius.Peimin Ni - 2002 - Wadsworth.
    This brief text assists students in understanding Confucius' philosophy and thinking so they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the Wadsworth Notes Series,, ON CONFUCIUS is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the series, this concise book offers sufficient insight into the thinking of a notable philosopher, better enabling students to engage in reading and to discuss the (...)
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  • On the Logic of the Moral Sciences.John Stuart Mill - 1965 - Revista Portuguesa de Filosofia 23 (1):95-96.
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  • (1 other version)Aristotle.Stephen R. L. Clark - 1979 - Philosophical Books 20 (1):10-12.
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  • (1 other version)The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • Harmony and the mean in theNicomachean Ethics and theZhongyong.May Sim - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):253-280.
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  • From substance language to vocabularies of process and change: Translations of key philosophical terms in the Zhongyong.Haiming Wen - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):217-233.
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  • Interpreting the Zhongyong: Was Confucius a Sophist or an Aristotelian?Richard N. Stichler - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):235-251.
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  • Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998 - SUNY Press.
    Examines the issues of self (including gender), truth, and transcendence in classical Chinese and Western philosophy.
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  • Aristotle's Man: Speculations upon Aristotelian Anthropology.J. Annas - 1977 - Mind 86 (342):281-283.
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  • On some dimensions of the Zhongyong.Nathan Sivin - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):167-172.
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  • Persons and Valuable Worlds: A Global Philosophy.Eliot Deutsch - 2001 - Rowman & Littlefield Publishers.
    Persons and Valuable Worlds argues for pluralistic ethics, philosophical anthropology, and epistemology in a cross-cultural context. It provides an account of what it means to be a genuine social and spiritual being—what it means to be a person in the diverse worlds of which we are a part, and to which we contribute in significant ways. It further strives to reintegrate moral and value considerations into philosophy throughout the range of its inquiries.
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  • The Giant Forge and the great Ironsmith: Revisiting the implications of the Wu Xing physics of the Zhongyong.Ronnie Littlejohn - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):205-215.
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