- The Cradle Argument in Epicureanism and Stoicism.Jacques Brunschwig - 1986 - In Malcolm Schofield & Gisela Striker (eds.), The Norms of Nature: Studies in Hellenistic Ethics. Paris: Cambridge University Press. pp. 113–44.details
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(2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 1973 - Proceedings and Addresses of the American Philosophical Association 47:5-20.details
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Skepticism and Value in the Zhuāngzi.Chris Fraser - 2009 - International Philosophical Quarterly 49 (4):439-457.details
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Mohist canons.Chris Fraser - 2008 - Stanford Encyclopedia of Philosophy.details
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(2 other versions)Phenomenological approaches to self-consciousness.Shaun Gallagher & Dan Zahavi - 2008 - Stanford Encyclopedia of Philosophy.details
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(1 other version)Beyond empathy: Phenomenological approaches to intersubjectivity.Dan Zahavi - 2001 - Journal of Consciousness Studies 8 (5-7):151-167.details
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Consciousness and the brainstem.J. Parvizi & Antonio R. Damasio - 2001 - Cognition 79 (1):135-59.details
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Philosophical conceptions of the self: implications for cognitive science.Shaun Gallagher - 2000 - Trends in Cognitive Sciences 4 (1):14-21.details
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Cortical midline structures and the self.Georg Northoff & Felix Bermpohl - 2004 - Trends in Cognitive Sciences 8 (3):102-107.details
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Mencian arguments on human nature (jen-hsing).Irene Bloom - 1994 - Philosophy East and West 44 (1):19-53.details
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Empathy and consciousness.Evan Thompson - 2001 - Journal of Consciousness Studies 8 (5-7):1-32.details
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Affective Consciousness.Jaak Panksepp - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 141–156.details
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(2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 286-298.details
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Concepts, Anti-Concepts and Religious Experience.Sallie B. King - 1978 - Religious Studies 14 (4):445 - 458.details
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(3 other versions)Freedom of the will and the concept of a person.Harry G. Frankfurt - 2009 - In John P. Lizza (ed.), Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press.details
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Toward an empirically responsible ethics: Cognitive science, virtue ethics, and effortless attention in early Chinese thought.Edward Slingerland - 2010 - In Brian Bruya (ed.), Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action. MIT Press. pp. 247--286.details
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The Mozi and the Daodejing.Franklin Perkins - 2014 - Journal of Chinese Philosophy 41 (1-2):18-32.details
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The Way of the Wanton.J. David Velleman - 2007 - In Kim Atkins & Catriona Mackenzie (eds.), Practical Identity and Narrative Agency. New York: Routledge.details
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