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  1. A new factor in evolution.J. M. Baldwin - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
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  • The Selfish Gene. [REVIEW]Gunther S. Stent & Richard Dawkins - 1977 - Hastings Center Report 7 (6):33.
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  • (1 other version)Philosophy of Biology.Elliott Sober & Pénel Jean-Dominique - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (3):382-383.
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  • (1 other version)Evolution of the Social Contract.Brian Skyrms - 1997 - Philosophy 72 (282):604-606.
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  • (1 other version)Dan Sperber: 'Explaining Culture'. [REVIEW]Mahesh Ananth - 2001 - Philosophy of the Social Sciences 31 (4):563-571.
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  • (1 other version)Evolution of the Social Contract.Brian Skyrms - 1996 - New York: Cambridge University Press.
    In this pithy and highly readable book, Brian Skyrms, a recognised authority on game and decision theory, investigates traditional problems of the social contract in terms of evolutionary dynamics. Game theory is skilfully employed to offer new interpretations of a wide variety of social phenomena, including justice, mutual aid, commitment, convention and meaning. The author eschews any grand, unified theory. Rather, he presents the reader with tools drawn from evolutionary game theory for the purpose of analysing and coming to understand (...)
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  • Darwin's Dangerous Idea.Daniel Dennett - 1994 - Behavior and Philosophy 24 (2):169-174.
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  • The Evolution of Reciprocal Altruism.Robert L. Trivers - 1971 - Quarterly Review of Biology 46 (1):35-57.
    A model is presented to account for the natural selection of what is termed reciprocally altruistic behavior. The model shows how selection can operate -against the cheater (non-reciprocator) in the system. Three instances of altruistic behavior are discussed, the evolution of which the model can explain: (1) behavior involved in cleaning symbioses; (2) warning cries in birds: and (3) human reciprocal altruism. Regarding human reciprocal altruism, it is shown that the details of the psychological system that regulates this altruism can (...)
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  • Darwinizing Culture: The Status of Memetics as a Science.Robert Aunger (ed.) - 2000 - Oxford: Oxford University Press.
    Darwinizing culture: the status of memetics as a science pits leading intellectuals, against each other to battle it out, in this, the first debate over 'memes'. With a foreword by Daniel Dennett, and contributions from Dan Sperber, David Hull, Robert Boyd, Susan Blackmore, Henry Plotkin, and others, the result is a thrilling and challenging debate that will perhaps mark a turning point for the field, and for future research.
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  • A tale of two defectors: The importance of standing for evolution of indirect reciprocity.Robert Boyd - unknown
    Indirect reciprocity occurs when the cooperative behavior between two individuals is contingent on their previous behavior toward others. Previous theoretical analysis indicates that indirect reciprocity can evolve if individuals use an image-scoring strategy. In this paper, we show that, when errors are added, indirect reciprocity cannot be based on an image-scoring strategy. However, if individuals use a standing strategy, then cooperation through indirect reciprocity is evolutionarily stable. These two strategies differ with respect to the information to which they attend. While (...)
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  • (1 other version)Explaining Culture: A Naturalistic Approach, by Dan Sperber. [REVIEW]Mahesh Ananth - 2001 - Philosophy of the Social Sciences 31 (4):563-571.
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  • Unto Others: The Evolution and Psychology of Unselfish Behavior.Elliott Sober & David Sloan Wilson - 1998 - Harvard University Press.
    The authors demonstrate that unselfish behavior is in fact an important feature of both biological and human nature. Their book provides a panoramic view of altruism throughout the animal kingdom--from self-sacrificing parasites to the human capacity for selflessness--even as it explains the evolutionary sense of such behavior.
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  • (5 other versions)The descent of man, and selection in relation to sex.Charles Darwin - 1871 - New York: Plume. Edited by Carl Zimmer.
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  • (1 other version)Philosophy of Biology.Elliott Sober - 1993 - Boulder, Colo.: Westview Press.
    Perhaps because of it implications for our understanding of human nature, recent philosophy of biology has seen what might be the most dramatic work in the philosophies of the ”special” sciences. This drama has centered on evolutionary theory, and in the second edition of this textbook, Elliott Sober introduces the reader to the most important issues of these developments. With a rare combination of technical sophistication and clarity of expression, Sober engages both the higher level of theory and the direct (...)
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  • (2 other versions)The evolution of altruistic punishment.Rob Boyd - manuscript
    Robert Boyd*†, Herbert Gintis‡, Samuel Bowles§, and Peter J. Richerson¶.
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  • (1 other version)Developmental systems and evolutionary explanation.P. E. Griffiths & R. D. Gray - 1994 - Journal of Philosophy 91 (6):277-304.
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  • Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
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  • The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Antonio Damasio - 1999 - Harcourt Brace and Co.
    The publication of this book is an event in the making. All over the world scientists, psychologists, and philosophers are waiting to read Antonio Damasio's new theory of the nature of consciousness and the construction of the self. A renowned and revered scientist and clinician, Damasio has spent decades following amnesiacs down hospital corridors, waiting for comatose patients to awaken, and devising ingenious research using PET scans to piece together the great puzzle of consciousness. In his bestselling Descartes' Error, Damasio (...)
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  • Sex and Death: An Introduction to Philosophy of Biology.Kim Sterelny & Paul Edmund Griffiths - 1999 - Chicago and London: The University of Chicago Press.
    Is the history of life a series of accidents or a drama scripted by selfish genes? Is there an “essential” human nature, determined at birth or in a distant evolutionary past? What should we conserve—species, ecosystems, or something else? -/- Informed answers to questions like these, critical to our understanding of ourselves and the world around us, require both a knowledge of biology and a philosophical framework within which to make sense of its findings. In this accessible introduction to philosophy (...)
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  • (1 other version)Philosophy of Biology.Elliott Sober - 1993 - Boulder, Colo.: Routledge.
    Perhaps because of it implications for our understanding of human nature, recent philosophy of biology has seen what might be the most dramatic work in the philosophies of the ?special? sciences. This drama has centered on evolutionary theory, and in the second edition of this textbook, Elliott Sober introduces the reader to the most important issues of these developments. With a rare combination of technical sophistication and clarity of expression, Sober engages both the higher level of theory and the direct (...)
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  • The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Mark Johnson - 2001 - Journal of Speculative Philosophy 15 (4):323-326.
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  • (1 other version)Vaulting Ambition: Sociobiology and the Quest for Human Nature.Philip Kitcher - 1988 - Behaviorism 16 (1):69-82.
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  • (1 other version)Developmental Systems and Evolutionary Explanation.P. E. Griffiths & R. D. Gray - 1994 - Journal of Philosophy 91 (6):277-304.
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  • Darwinism Evolving: Systems Dynamics and the Genealogy of Natural Selection.Daniel J. Depew & Bruce H. Weber - 1996 - British Journal for the Philosophy of Science 47 (4):640-646.
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  • Essay Review: Sociobiology: Twenty-Five Years Later. [REVIEW]Edward O. Wilson - 1975 - Journal of the History of Biology 33 (3):577-584.
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  • (1 other version)Genes, Mind and Culture by Charles Lumsden and E. O. Wilson. [REVIEW]Alexander Rosenberg - 1983 - Journal of Philosophy 80 (5):304-311.
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  • (1 other version)Mappa mundi. The history and geography of human genes (1994). By L. Luca Cavalli‐Sforza, Paoli Menozzi and Alberto Piazza. Princeton University Press. xi+541 pp.+523 maps. £120. ISBN 0‐691‐08750‐4. [REVIEW]L. Luca Cavalli-Sforza, Paoli Menozzi, Alberto Piazza & C. Stephen Downes - 1996 - Bioessays 18 (1):84-85.
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  • Sex and Death: An Introduction to Philosophy of Biology. [REVIEW]Mohan Matthen - 2002 - Philosophical Books 43 (1):78-80.
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  • Why won't the group selection controversy go away?Samir Okasha - 2001 - British Journal for the Philosophy of Science 52 (1):25-50.
    The group selection controversy is about whether natural selection ever operates at the level of groups, rather than at the level of individual organisms. Traditionally, group selection has been invoked to explain the existence of altruistic behaviour in nature. However, most contemporary evolutionary biologists are highly sceptical of the hypothesis of group selection, which they regard as biologically implausible and not needed to explain the evolution of altruism anyway. But in their recent book, Elliot Sober and David Sloan Wilson [1998] (...)
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  • Imitation: A chapter in the natural history of consciousness.James Mark Baldwin - 1894 - Mind 3 (9):26-55.
    IMITATION is a matter of such familiarity to us all that it goes usually unattended to: so much so that professed psychologists have left it largely undiscussed. Whether it be one of the more ultimate facts or not, suppose we assume it to be so; let us then see what we can explain by it, and where we may be able to trace its influence in the developed mind.
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  • Evolution and Learning: The Baldwin Effect Reconsidered.Bruce H. Weber & David J. Depew (eds.) - 2003 - MIT Press.
    The essays in this book discuss the originally proposed Baldwin effect, how it was modified over time, and its possible contribution to contemporary empirical...
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  • The Baldwin Effect: A Crane, Not a Skyhook.Daniel C. Dennett - 2003 - In Bruce H. Weber & D.J. Depew (eds.), And Learning: The Baldwin Effect Reconsidered. MIT Press. pp. 69--79.
    In 1991, I included a brief discussion of the Baldwin effect in my account of the evolution of human consciousness, thinking I was introducing to non-specialist readers a little-appreciated, but no longer controversial, wrinkle in orthodox neo-Darwinism. I had thought that Hinton and Nowlan (1987) and Maynard Smith (1987) had shown clearly and succinctly how and why it worked, and restored the neglected concept to grace. Here is how I put it then.
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  • (1 other version)What Is Evolutionary Altruism?Elliott Sober - 1988 - Canadian Journal of Philosophy, Supplementary Volume 14:75-99.
    In this paper I want to clarify what biologists are talking about when they talk about the evolution of altruism. I'll begin by saying something about the common sense concept. This familiar idea I'll call 'vernacular altruism.' One point of doing this is to make it devastatingly obvious that the common sense concept is very different from the concept as it's used in evolutionary theory. After that preliminary, I'll describe some features of the evolutionary concept. Then I'll conclude by briefly (...)
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  • (1 other version)Evolution of the Social Contract.Brian Skyrms - 1999 - Philosophical and Phenomenological Research 59 (1):229-236.
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  • From a Biological Point of View: Essays in Evolutionary Philosophy.Elliott Sober - 1994 - New York: Cambridge University Press.
    Elliott Sober is one of the leading philosophers of science and is a former winner of the Lakatos Prize, the major award in the field. This new collection of essays will appeal to a readership that extends well beyond the frontiers of the philosophy of science. Sober shows how ideas in evolutionary biology bear in significant ways on traditional problems in philosophy of mind and language, epistemology, and metaphysics. Amongst the topics addressed are psychological egoism, solipsism, and the interpretation of (...)
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  • (3 other versions)Habit and Instinct.C. Morgan - 1897 - Philosophical Review 6:571.
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  • Evolutionary altruism, psychological egoism, and morality: disentangling the phenotypes.Elliott Sober - 1993 - In Matthew H. Nitecki & Doris V. Nitecki (eds.), Evolutionary Ethics. SUNY Press. pp. 199--216.
    I want to explain some of the gaps I see between the concepts of morality and altruism. Indeed, there are three concepts here that need to be disentangled, not just two. Evolutionists use the terms “altruism” and “selfishness” in a way that differs from the usage found in ordinary parlance. So my goal is to separate evolutionary altruism, psychological altruism, and morality. Morality includes a variety of characteristics. There is more to morality than altruism. If we can avoid the mistake (...)
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  • Phenotypic Evolution: A Reaction Norm Perspective.Carl Schlichting & Massimo Pigliucci - 1998 - Sinauer.
    Phenotypic Evolution explicitly recognizes organisms as complex genetic-epigenetic systems developing in response to changing internal and external environments. As a key to a better understanding of how phenotypes evolve, the authors have developed a framework that centers on the concept of the Developmental Reaction Norm. This encompasses their views: (1) that organisms are better considered as integrated units than as disconnected parts (allometry and phenotypic integration); (2) that an understanding of ontogeny is vital for evaluating evolution of adult forms (ontogenetic (...)
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  • What Emotions Really Are: The Problem of Psychological Categories.Paul E. Griffiths - 1997 - University of Chicago Press.
    Paul E. Griffiths argues that most research on the emotions has been as misguided as Aristotelian efforts to study "superlunary objects" - objects...
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  • (1 other version)Unto Others: The Evolution and Psychology of Unselfish Behavior.Paul E. Griffiths - 2002 - Mind 111 (441):178-182.
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  • (1 other version)Darwin and the Humanities.J. E. C. & James Mark Baldwin - 1910 - Philosophical Review 19 (2):210.
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  • (3 other versions)Moral Philosophy as Applied Science.Michael Ruse & Edward O. Wilson - 1986 - Philosophy 61 (236):173-192.
    (1) For much of this century, moral philosophy has been constrained by the supposed absolute gap between is andought, and the consequent belief that the facts of life cannot of themselves yield an ethical blueprint for future action. For this reason, ethics has sustained an eerie existence largely apart from science. Its most respected interpreters still believe that reasoning about right and wrong can be successful without a knowledge of the brain, the human organ where all the decisions about right (...)
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  • Darwinism Evolving. System Dynamics and the Genealogy of Natural Selection.David J. Depew, Bruce H. Weber & Ernst Mayr - 1996 - History and Philosophy of the Life Sciences 18 (1):135.
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  • Reintroducing group selection to the human behavioral sciences.David Sloan Wilson & Elliott Sober - 1994 - Behavioral and Brain Sciences 17 (4):585-608.
    In both biology and the human sciences, social groups are sometimes treated as adaptive units whose organization cannot be reduced to individual interactions. This group-level view is opposed by a more individualistic one that treats social organization as a byproduct of self-interest. According to biologists, group-level adaptations can evolve only by a process of natural selection at the group level. Most biologists rejected group selection as an important evolutionary force during the 1960s and 1970s but a positive literature began to (...)
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  • (1 other version)Darwin's Dangerous Idea: Evolution and the Meanings of Life.David L. Hull - 1997 - British Journal for the Philosophy of Science 48 (3):435-438.
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  • (1 other version)Explaining Culture: A Naturalistic Approach.K. Sterelny - 1996 - Mind 110 (439):845-854.
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  • Sociobiology: The New Synthesis.Edward O. Wilson - 1975 - Harvard University Press.
    welcomed by a new generation of students and scholars in all branches of learning.
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  • Altruistic Punishment in Humans.Ernst Fehr & Simon Gächter - 2002 - Nature 415 (6868):137--140.
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  • (1 other version)What Is Evolutionary Altruism?Elliott Sober - 1988 - Canadian Journal of Philosophy 18 (sup1):75-99.
    In this paper I want to clarify what biologists are talking about when they talk about the evolution of altruism. I’ll begin by saying something about the common sense concept. This familiar idea I’ll call ‘vernacular altruism.’ One point of doing this is to make it devastatingly obvious that the common sense concept is very different from the concept as it’s used in evolutionary theory. After that preliminary, I’ll describe some features of the evolutionary concept. Then I’ll conclude by briefly (...)
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  • Philosophy of Biology.Sergio Sismondo - 1995 - Philosophical Review 104 (1):164.
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