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  1. Psychology as a natural science in the eighteenth century.Gary Hatfield - 1994 - Revue de Synthèse 115 (3-4):375-391.
    Psychology considered as a natural science began as Aristotelian "physics" or "natural philosophy" of the soul. C. Wolff placed psychology under metaphysics, coordinate with cosmology. Scottish thinkers placed it within moral philosophy, but distinguished its "physical" laws from properly moral laws (for guiding conduct). Several Germans sought to establish an autonomous empirical psychology as a branch of natural science. British and French visual theorists developed mathematically precise theories of size and distance perception; they created instruments to test these theories and (...)
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  • It Adds Up After All: Kant’s Philosophy of Arithmetic in Light of the Traditional Logic.R. Lanier Anderson - 2004 - Philosophy and Phenomenological Research 69 (3):501–540.
    Officially, for Kant, judgments are analytic iff the predicate is "contained in" the subject. I defend the containment definition against the common charge of obscurity, and argue that arithmetic cannot be analytic, in the resulting sense. My account deploys two traditional logical notions: logical division and concept hierarchies. Division separates a genus concept into exclusive, exhaustive species. Repeated divisions generate a hierarchy, in which lower species are derived from their genus, by adding differentia(e). Hierarchies afford a straightforward sense of containment: (...)
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  • Synthesis, Cognitive Normativity, and the Meaning of Kant’s Question, ‘How are synthetic cognitions a priori possible?’.R. Lanier Anderson - 2001 - European Journal of Philosophy 9 (3):275–305.
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  • Truth and objectivity in perspectivism.R. Lanier Anderson - 1998 - Synthese 115 (1):1-32.
    I investigate the consequences of Nietzsche's perspectivism for notions of truth and objectivity, and show how the metaphor of visual perspective motivates an epistemology that avoids self-referential difficulties. Perspectivism's claim that every view is only one view, applied to itself, is often supposed to preclude the perspectivist's ability to offer reasons for her epistemology. Nietzsche's arguments for perspectivism depend on “internal reasons”, which have force not only in their own perspective, but also within the standards of alternative perspectives. Internal reasons (...)
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  • (1 other version)Nietzsche on Ressentiment and Valuation.Bernard Reginster - 1997 - Philosophy and Phenomenological Research 57 (2):281-305.
    The paper examines Nietzsche’s claim that valuations born out of a psychological condition he calls “ressentiment” are objectionable. It argues for a philosophically sound construal of this type of criticism, according to which the criticism is directed at the agent who holds values out of ressentiment, rather than at those values themselves. After presenting an analysis of ressentiment, the paper examines its impact on valuation and concludes with an inquiry into Nietzsche’s reasons for claiming that ressentiment valuation is “corrupt.” Specifically, (...)
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  • Sensualism and Unconscious Representations in Nietzsche’s Account of Knowledge.R. Lanier Anderson - 2002 - International Studies in Philosophy 34 (3):95-117.
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  • Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
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  • (1 other version)Nietzsche on ressentiment and valuation.Bernard Reginster - 1997 - Philosophy and Phenomenological Research 57 (2):281-305.
    The paper examines Nietzsche's claim that valuations born out of a psychological condition he calls "ressentiment" are objectionable. It argues for a philosophically sound construal of this type of criticism, according to which the criticism is directed at the agent who holds values out of ressentiment, rather than at those values themselves. After presenting an analysis of ressentiment, the paper examines its impact on valuation and concludes with an inquiry into Nietzsche's reasons for claiming that ressentiment valuation is "corrupt." Specifically, (...)
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  • Revisiting Kant's epistemology: Skepticism, apriority, and psychologism.Patricia Kitcher - 1995 - Noûs 29 (3):285-315.
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  • Archiv für Geschichte der Philosophie. [REVIEW][author unknown] - 1905 - Philosophisches Jahrbuch 18:469-471.
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