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  1. Two Models of Equality and Responsibility.Michael Blake & Mathias Risse - 2008 - Canadian Journal of Philosophy 38 (2):165-199.
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  • The law of peoples.John Rawls - 1999 - Cambridge, Mass.: Harvard University Press. Edited by John Rawls.
    Consisting of two essays, this work by a Harvard professor offers his thoughts on the idea of a social contract regulating people's behavior toward one another.
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  • Alienation, consequentialism, and the demands of morality.Peter Railton - 1984 - Philosophy and Public Affairs 13 (2):134-171.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • Love as valuing a relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  • On Nationality.David Miller - 1995 - New York: Oxford University Press.
    Nationalism is often dismissed today as an irrational political creed with disastrous consequences. Yet most people regard their national identity as a significant aspect of themselves, see themselves as having special obligations to their compatriots, and value their nation's political independence. This book defends these beliefs, and shows that nationality, defined in these terms, serves valuable goals, including social justice, democracy, and the protection of culture. National identities need not be illiberal, and they do not exclude other sources of personal (...)
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  • Which Relationships Justify Partiality? General Considerations and Problem Cases.Niko Kolodny - 2010 - In Brian Feltham & John Cottingham (eds.), Partiality and impartiality: morality, special relationships, and the wider world. Oxford: Oxford University Press.
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  • The justification of national partiality.Thomas Hurka - 1997 - In Robert McKim & Jeff McMahan (eds.), The Morality of Nationalism. Oxford University Press. pp. 139-57.
    The moral issues about nationalism arise from the character of nationalism as a form of partiality. Nationalists care more about their own nation and its members than about other nations and their members; in that way nationalists are partial to their own national group. The question, then, is whether this national partiality is morally justified or, on the contrary, whether everyone ought to care impartially about all members of all nations. As Jeff McMahan emphasizes in [another chapter of the book (...)
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  • The principle of fairness and free-rider problems.Richard Arneson - 1982 - Ethics 92 (4):616-633.
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  • Is Patriotism Immoral?Richard Arneson - 2013 - Philosophic Exchange 43 (1).
    The principle of patriotism says that we are morally required to favor our own nation and its people. But there is an opposed moral perspective: cosmopolitanism. The cosmopolitan regards herself as a citizen of the world and holds that national borders lack intrinsic, noninstrumental moral significance. The cosmopolitan view is that people are people, and our common humanity is the ground of our moral duties toward people. This paper examines some recent arguments for patriotism, and finds them all wanting. In (...)
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  • Notes on the Contributors.[author unknown] - 2010 - Philosophy and Public Affairs 38 (1):iv-iv.
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  • Notes on the Contributors.[author unknown] - 1998 - Philosophy and Public Affairs 27 (3):174-174.
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  • Humanity, Associations, and Global Justice.Simon Caney - 2011 - The Monist 94 (4):506-534.
    This paper defends an egalitarian conception of global justice against two kinds of criticism. Many who defend egalitarian principles of justice do so on the basis that all humans are part of a common 'association' of some kind. In this paper I defend the humanity-centred approach which holds that persons should be included within the scope of distributive justice simply because they are fellow human beings. The paper has four substantive sections - the first addresses Andrea Sangiovanni's reciprocity-based argument for (...)
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