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  1. Strategies of abstraction.Richard Levins - 2006 - Biology and Philosophy 21 (5):741-755.
    Abstraction is seen as an active process which both enlightens and obscures. Abstractions are not true or false but relatively enlightening or obscuring according to the problem under study; different abstractions may grasp different aspects of a problem. Abstractions may be useless if they can answer questions only about themselves. A theoretical enterprise explores reality through acluster of abstractions that use different perspectives, temporal and horizontal scales, and assumes different givens.
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  • The experience of watching dance: phenomenological–neuroscience duets. [REVIEW]Corinne Jola, Shantel Ehrenberg & Dee Reynolds - 2012 - Phenomenology and the Cognitive Sciences 11 (1):17-37.
    This paper discusses possible correspondences between neuroscientific findings and phenomenologically informed methodologies in the investigation of kinesthetic empathy in watching dance. Interest in phenomenology has recently increased in cognitive science (Gallagher and Zahavi 2008 ) and dance scholars have recently contributed important new insights into the use of phenomenology in dance studies (e.g. Legrand and Ravn (Phenomenology and the Cognitive Sciences 8(3):389–408, 2009 ); Parviainen (Dance Research Journal 34(1):11–26, 2002 ); Rothfield (Topoi 24:43–53, 2005 )). In vision research, coherent neural (...)
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  • Some speculative hypotheses about the nature and perception of dance and choreography.Ivar Hagendoorn - 2004 - Journal of Consciousness Studies 11 (3-4):3-4.
    Ever since I first saw a dance performance I have wondered why it is that I am sometimes fascinated and touched by some people moving about on a stage, while at other times it leaves me completely indifferent. I will argue that an answer to this question has to be searched for in the way sensory stimuli are processed in the brain. After all, all our actions, perceptions and feelings are mediated and controlled by the brain. The thoughts and feelings (...)
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  • Perception of human motion.Randolph Blake & Maggie Shiffrar - manuscript
    Humans, being highly social creatures, rely heavily on the ability to perceive what others are doing and to infer from gestures and expressions what others may be intending to do. These perceptual skills are easily mastered by most, but not all, people, in large part because human action readily communicates intentions and feelings. In recent years, remarkable advances have been made in our understanding of the visual, motoric, and affective influences on perception of human action, as well as in the (...)
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  • Recognizing friends by their walk: Gait perception without familiarity cues.James E. Cutting & Lynn T. Kozlowski - 1977 - Bulletin of the Psychonomic Society 9 (5):353-356.
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  • (1 other version)Feeling and Form. By Susanne K. langer, Visiting Professor at the University of Washington. (Routledge and Kegan Paul. Pp. xvi + 431. With 6 plates. Price 28s.). [REVIEW]E. F. Carritt - 1955 - Philosophy 30 (112):75-.
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  • Art expertise modulates the emotional response to modern art, especially abstract: an ERP investigation.Jane E. Else, Jason Ellis & Elizabeth Orme - 2015 - Frontiers in Human Neuroscience 9.
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  • Body language in the brain: constructing meaning from expressive movement.Christine M. Tipper, Giulia Signorini & Scott T. Grafton - 2015 - Frontiers in Human Neuroscience 9.
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  • What does the brain tell us about abstract art?Vered Aviv - 2014 - Frontiers in Human Neuroscience 8.
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  • The Culture of Abstraction.Alberto Toscano - 2008 - Theory, Culture and Society 25 (4):57-75.
    Focusing especially on Science and the Modern World, this article explores Whitehead's understanding of the social contexts and repercussions of mathematical and scientific abstraction. It investigates his remarks on the need to offset pernicious practices of abstraction in the context of a renewed concern with the link between conceptuality and materiality in social theory. Whitehead's inquiry into the problematic legacy of Galileo and scientific materialism is then contrasted with a different diagnosis of the abstractive maladies of modern society, the one (...)
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